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Hearing Kyriotic Sonship
In Hearing Kyriotic Sonship Michael Whitenton explores first-century audience impressions of Mark’s Jesus in light of ancient rhetoric and modern cognitive science. Commonly understood as neither divine nor Davidic, Mark’s Jesus appears here as the functional equivalent to both Israel’s god and her Davidic king. The dynamics of ancient performance and the implicit rhetoric of the narrative combine to subtly alter listeners’ perspectives of Jesus. Previous approaches have routinely viewed Mark’s Jesus as neither divine nor Davidic largely on the basis of a lack of explicit affirmations. Drawing our attention to the mechanics of inference generation and narrative persuasion, Whitenton shows us that ancient listeners probably inferred much about Mark’s Jesus that is not made explicit in the narrative.
Jairus’s Daughter and the Female Body in Mark
Jairus’s Daughter and the Female Body in Mark demonstrates that ubiquitous and significant depictions of children in the literature and material culture of the first century CE shaped the mindsets of the Gospel of Mark’s original audience. Through a detailed analysis of the story of Jairus’s daughter in Mark 5 and of the archaeological remains depicting female children, Janine E. Luttick reveals how ancient hearers of this story encountered an image of a female child that communicated ideas of hope to Jesus’s followers and in turn how readers today can understand the authority of Jesus, the domestic structures of early Christianity, and the suffering and loss experienced by some early Christians.
New Testament Miracle Stories in Ghanaian Mother-Tongues
This book examines the translations of selected miracle stories from the Hebrew Bible, Septuagint (LXX) and the Greek New Testament into selected Ghanaian mother-tongues, considering possible shifts of meaning that occur in translating. 1Kings 18:25–38, Mark 9:14–29 and Luke 7:11–17 are used as case studies. The author draws out semiotic-hermeneutical nuances of these texts as they are understood in the Ghanaian context and addresses questions in the field of Biblical studies concerning the relevance of intercultural hermeneutics for current trends in Ghanaian Christianity. Particularly important is the high premium placed on ‘miracles’ in present-day Ghanaian spirituality, making ...
The Irrational Jesus
Behavioral science books are popping up on bestseller lists: Predictably Irrational; Thinking, Fast and Slow; Nudge; Decisive. Even the White House launched a Behavioral Insights Team to match the British Ministry of Nudges. Conspicuously absent from this conversation is the church. The Irrational Jesus bridges this gap. Ken Evers-Hood looks at Jesus through the lens of cognitive heuristics (mental shortcuts) and biases (blind spots) and makes the case that a fully human Jesus is predictably irrational--just like all of us. Find out how the Apostle Paul's community building mirrors a prisoner's dilemma game and how this makes Paul an irrational leader, too. Discover how playing better games ...
God's Equal
In this book Sigurd Grindheim argues that Jesus implicitly claimed to be God's equal and that his claim to be God's son must be understood in this light. The argument unfolds through analysis of the gospel accounts regarding Jesus' claims to inaugurate the Kingdom of God, his understanding of his miracles, his forgiveness of sins, his expectation to be the ultimate judge of all the world, his claim to speak with an authority that matches that of the Mosaic law, the absolute demands he made to his disciples, and his appropriation for himself of metaphors that in the Scriptures of Israel were exclusively used of YHWH. Furthermore Grindheim traces these claimes back to the Historical Jesus. Through a comprehensive examination of the primary sources, Grindheim argues that Jesus' claims go beyond the claims made on behalf of human and even angelic beings within Second Temple Judaism. Jesus presents himself in a role that in a Jewish context was reserved for YHWH.
Brot, Licht und Weinstock
This study considers the “I am” sayings in the Gospel of John, interpreted in the context of their reception in late antiquity. It takes an intertextual approach, considering both inner-biblical parallels and extra-biblical texts, which have been much neglected in recent Johannine scholarship. A comparative analysis of the “I am” formula is complemented by the consideration of the metaphors of the predicative “I am” words, focussing particularly on the use of "bread", "light" and "vine" and the context of these metaphors in the Gospel of John and elsewhere. This discussion demonstrates that Johannine Christology is profoundly incarnational. *** Gegenstand der vorliegenden Untersu...
The Theological Programme of Mark
The first chapters of literary works are indispensable to understanding them. This is also true of the Gospels. Francesco Filannino shows that the introductory section of Mark's Gospel (Mark 1:1-15) is an important key to accessing the whole narrative, because it anticipates the main contents of the evangelist's theology.
The Gospel as Manuscript
The written accounts of the Jesus tradition in the Gospels have taken a far superior position in the Christian faith to any oral tradition. In The Gospel as Manuscript, Chris Keith offers a new material history of the Jesus tradition's journey from voice to page, showing that the introduction of manuscripts played an underappreciated, but crucial, role in the reception history of the Gospel. Revealing a vibrant period of competitive development of the Jesus tradition, wherein the material status of the tradition frequently played as important a role as the ideas that it contained, Keith offers one of the most thorough considerations of the competitive textualization and public reading of the Gospels.
The Invention of the Biblical Scholar
In this "tale of two disciplines," Stephen D. Moore and Yvonne Sherwood invite the reader into a paradox: just as the wider field of literary studies has now come to operate "after theory," biblical scholars continue their long search for an elusive Holy Grail?a definitive literary-critical theory. Understanding that paradox requires revisiting the peculiar history by which the curious figure of the biblical scholar was invented during the Enlightenment, and how contemporary biblical scholarship continues?however unwittingly?to pursue Enlightenment goals.
The Form and Function of Mark 1:1–15
Identifying the "scenes" of written texts is a critical skill for following the course set by an author. Even a small variation in course heading can result in compounding an error over time with regard to one's intended destination. Perhaps nowhere is this more important than in the opening unit of Mark's Gospel. In this book, Brad Johnson sets out to follow the course prescribed by the author of the second Gospel. Making use of the principles of Inductive Bible Study, rhetorical criticism, and a study of ancient prologues, Johnson makes a twofold case that Mark's opening unit (the first fifteen verses) demonstrates a formal integrity and performs a rhetorical function. As such, the Markan prologue situates the public life and ministry of Jesus within the broader context of an epic drama. A failure to acknowledge the unique contribution of Mark as author in this regard will likely result in a destination the author never intended.
