You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
Poetry. Philosophy. Translated from French by William Garvin. Foreword by Gonçalo Tavares. "Liminally landing between prose and poetry, science and art, philosophy and spirituality, THE HIDDEN THIRD charismatically disseminates a new renaissance transmission. Leaving the reader breathless. Re-imagined, re-generated. Mind duly sanctified."--Gary P. Hampson "A first phrase is always a first phrase: it begins. And in these poetic theorems, each theorem is always a first phrase."--Gonçalo Tavares "We could ask Basarab Nicolescu about the last constituents of matter or language, since, according to him, language is a truly quantum phenomena."--Michel Camus
Theoretical physicist Nicolescu (CNRS and U. of Paris, France) employs a view of the universe found in quantum physics to build his argument as to how basic spiritual questions may be answered and the problems of humanity, such as greed and the dichotomy between rich and poor, can be overcome. His method is called transdisciplinarity because it requires a way of thinking that rises above and beyond the methods of individual disciplines, seeing multiple levels of meaning rather than simple dichotomies. Annotation copyrighted by Book News, Inc., Portland, OR
The quantum, biological, and information revolutions of the twentieth and twenty-first centuries should have thoroughly changed our view of reality, yet the old viewpoint based on classical science remains dominant, reinforcing a notion of a rational, mechanistic world that allows for endless progress. In practice, this view has promoted much violence among humans. Basarab Nicolescu heralds a new era, cosmodernity, founded on a contemporary vision of the interaction between science, culture, spirituality, religion, and society. Here, reality is plastic and its people are active participants in the cosmos, and the world is simultaneously knowable and unknowable. Ultimately, every human recognizes his or her face in the face of every other human being, independent of his or her particular religious or philosophical beliefs. Nicolescu notes a new spirituality free of dogmas and looks at quantum physics, literature, theater, and art to reveal the emergence of a newer, cosmodern consciousness.
Transdisciplinarity goes beyond the dualism of opposing binary pairs which have marked the history of ideas for millenia. Because transdisciplinarity is radical, in the sense that it goes to the roots of knowledge, and questions our ways of thinking and our construction and organization of knowlede, it requires a discipline of self-inquiry that integrates the knower ain the process of knowing. The vision goes beyond cognicentrism and the focus on analytic intelligence to propose a new type of intelligenc. (Tomado del editor).
How can we understand what a transdisciplinary (TD) approach might actually comprise of, given its complex and various uses? This book asks the question of leading practitioners in the field of higher education and transdisciplinarity. The emergence of transdisciplinarity has been a response to the often-failed closed-system, discipline-based approaches to solving complex social problems (various reports and definitions may be found in projects reported by the OECD, UNESCO and EU). These failures are often contingent upon disaggregated notions of epistemology and the compounding failures of ontological incongruities that are evident in these discipline-based approaches. Such approaches are not necessarily confined to large, seemingly insurmountable social problems, but apply equally well to issues in educational institutions as workplaces. Transdisciplinary knowledge is in the liberation of new and imaginative understanding of the structured reality of open social systems. It gives rise to generative mechanisms, which are central to relationships of agency and structure.
A thought-provoking study of the links or correspondences between modern research in quantum physics and the ideas of the great religious traditions of the past, with emphasis on the cosmology of Jacob Boehme. Includes selections from Boehme's writings.
This book deals with planning issues in landscape architecture, which start at the evaluation of the existing fabric of society, its history and memory, approached and conserved through photography, film and scenographic installations, a way in which the archetypes can be investigated, be it industrial derelict sites or already green spaces and cultural landscapes. It provides approaches to intervention, through rehabilitation and upgrade, eventually in participative manner. To such evaluation and promotion a couple of disciplines can contribute such as history of art, geography and communication science and of course (landscape) architecture. The field of landscape architecture reunites points of view from such different disciplines with a view to an active approach a contemporary intervention or conservation. The book presents case studies from several European countries (Romania, Germany, Austria, Italy, Portugal) mostly for large landscape in the outskirts of the cities and in the parks.
The discoveries of general relativity and quantum mechanics in the 20th century provide the perfect opportunity for Hegel’s thought to become more topical than it has ever been. By bringing speculative philosophy into conversation with quantum cosmology, this book develops Hegel’s metaphysics of true infinitude and Hawking’s theory on the origins of spacetime in tandem, providing a compelling rationale for the idea that the universe is a self-generating, self-organizing, self-enclosed whole. Ever sensitive to the complex relationship of scientific, philosophical, and theological issues in theoretical cosmology, the study brings a fresh perspective to the unique brand of metaphysical theology underlying speculative philosophy and offers a new way of conducting transdisciplinary work involving Hegelian thought. This is essential reading for Hegel scholars, Hawking scholars, those interested in philosophical cosmology, the ontology of the quantum void, the realism vs. idealism debate, infinitude, “imaginary” time, and dialectical materialism, and those compelled by post-classical approaches to theology.
In this major new study in the sociology of scientific knowledge, social theorist Mohammad H. Tamdgidi reports having unriddled the so-called ‘quantum enigma.’ This book opens the lid of the Schrödinger’s Cat box of the ‘quantum enigma’ after decades and finds something both odd and familiar: Not only the cat is both alive and dead, it has morphed into an elephant in the room in whose interpretation Einstein, Bohr, Bohm, and others were each both right and wrong because the enigma has acquired both localized and spread-out features whose unriddling requires both physics and sociology amid both transdisciplinary and transcultural contexts. The book offers, in a transdisciplinary an...