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David is one of the most complex and fascinating characters in all of literature. His story exists at a crucial point in the biblical narrative where God turns toward committing to monarchy in Israel. He is the slayer of Goliath, the hero of Israel, and God’s chosen king. Yet, he is also a manipulator, adulterer, and murderer. This book provides a broad audience of students, lay readers, and scholars with a close reading of David’s story, presenting scholarly study of this fascinating and crucial character in an accessible and engaging manner. By carefully presenting David’s story, this book addresses how it is possible to consider a flawed and imperfect character like David as a man after God’s own heart.
Characters provide the entry point to the story of the books of Samuel, just as they do in all stories. In this book the history of research into characters in Samuel, and the role(s) they play in the text are examined and discussed. The contributors look at the interpretative function of characters in the Samuel stories, and at issues of textual composition and what profiling of characters within the text can add to theories surrounding this issue. Specific characters are also profiled and studied. The character of God is examined: is God kind towards Israel? Is God loving and 'worthy to be praised' 2 Sam 22.4. Characters such as Hannah are examined from the perspective of literary type, as well as Eli as priest and Samuel himself as prophet. All of the major characters within the books are studied, including David and Jonathan, and chapters also treat the minor characters and offer information on their roles in the structure of the text. The contributors provide a range of different approaches to characterization, according to their specific expertise, and provide a thorough handbook to the characters in Samuel and their roles in the literary make-up of the text.
"This book is a work of medieval history and the history of gender and sexuality. It looks at the biblical King David, who has multiple paradigmatic identities in the Middle Ages: king, military leader, adulterous lover, sinner. It views David primarily from the perspective of medieval European Christian society but also from the medieval European Jewish viewpoint"--
Since the garden of Eden, a choice between true and false wisdom has confronted human beings, and the need for discernment is consistent throughout Scripture. This volume engages with the canny decisions of the Hebrew midwives, the moral chaos of the judges’ era, dilemmas in the monarchy, and prophetic responses to the turmoil of the threat of empires, along with themes from Psalms, Job, and Proverbs. Wise preaching and teaching are enriched by insights from Tanzania, Myanmar, and Central Asia, and wisdom in daily life is found in biblical practices and is centered on Christ. Colleagues and students honor Lindsay Wilson, whose wisdom interests extend across the canon. This work is valuable for students and teachers of Old Testament and for anyone seeking to become wise.
Reception history has emerged over the last decades as a rapidly growing domain of research, entertaining a notable methodological diversity. Authoritative Texts and Reception History samples that diversity, offering a collection of essay that discuss various reception-historical issues, from a plurality of perspectives, across several fields: Hebrew Bible/Old Testament, Pseudepigrapha and the Dead Sea Scrolls, New Testament, early and late-antique Christianity. While furthering specific discussions in their specific fields, the contributions included here—authored by both established and emerging scholars—illustrate just how wide the umbrella of ‘reception history’ can be, and the varied range of topics, concerns and approaches it can accommodate.
The New Testament Gospels came into existence in a world ruled by Roman imperial power. Their main character, Jesus, is crucified on a Roman cross by a Roman governor. How do the Gospels interact with the structures, practices, and personnel of the Roman world? What strategies and approaches do the Gospels attest? What role for accommodation, for imitation, for critique, for opposition, for decolonizing, for reinscribing, for getting along, for survival? This book engages these questions by discussing the Gospel accounts of Jesus’ origins and birth, his teachings and miraculous actions, his entry to Jerusalem, his death, and his resurrection, ascension, and return. The book engages not only the first-century world but also raises questions about our own society’s structures and practices concerning the use of power, equitable access to resources, the practice of justice, and merciful and respectful societal interactions.
Themelios is an international, evangelical, peer-reviewed theological journal that expounds and defends the historic Christian faith. Themelios is published three times a year online at The Gospel Coalition (http://thegospelcoalition.org/themelios/) and in print by Wipf and Stock. Its primary audience is theological students and pastors, though scholars read it as well. Themelios began in 1975 and was operated by RTSF/UCCF in the UK, and it became a digital journal operated by The Gospel Coalition in 2008. The editorial team draws participants from across the globe as editors, essayists, and reviewers. General Editor: D. A. Carson, Trinity Evangelical Divinity School Managing Editor: Brian T...
Much of the drama, theological paradox, and interpretive interest in the Book of Samuel derives from instances of God's violence in the story. The beginnings of Israel's monarchy are interwoven with God's violent rejection of the houses of Eli and of Saul, deaths connected to the Ark of the Covenant, and the outworking of divine retribution after David's violent appropriation of Bathsheba as his wife. Whilst divine violence may act as a deterrent for violent transgression, it can also be used as a model or justification for human violence, whether in the early monarchic rule of Ancient Israel, or in crises of our contemporary age. In Divine Violence in the Book of Samuel, Rachelle Gilmour ex...