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Conceptualizing Religion
  • Language: en
  • Pages: 316

Conceptualizing Religion

  • Categories: Law

How might we transform a folk category - in this case religion - into a analytical category suitable for cross-cultural research? In this volume, the author addresses that question. He critically explores various approaches to the problem of conceptualizing religion, particularly with respect to certain disciplinary interests of anthropologists. He argues that the concept of family resemblances, as that concept has been refined and extended in prototype theory in the contemporary cognitive sciences, is the most plausible analytical strategy for resolving the central problem of the book. In the solution proposed, religion is conceptualized as an affair of "more or less" rather than a matter of "yes or no," and no sharp line is drawn between religion and non-religion.

Understanding Religion
  • Language: en
  • Pages: 256

Understanding Religion

This volume consists of 12 essays published by the author between the years 1997-2007, a thirteenth paper read at a conference in 2006, and a long introduction prepared specifically for the collection. All of the essays deal with epistemological issues attendant on conceptualizing and defining religion, understanding what is likely to be involved in studying and discussing beliefs, and attempting to explain religion and religions by drawing on the contemporary cognitive and evolutionary sciences. The problem of how best to understand and represent the cultural sensitivities of others is addressed by considering the works of three predecessors, Edward Burnett Tylor, Lucien Lévy-Bruhl, and A. Irving Hallowell.

The Construction of the Supernatural in Euro-American Cultures
  • Language: en
  • Pages: 193

The Construction of the Supernatural in Euro-American Cultures

This book describes aspects of the concept of the supernatural from the intellectual history of Euro-American cultures. These samplings shed light on issues in the study of religions and religion rather than attempting to provide either a lineally coherent or exhaustive account of a somewhat fraught and complicated notion. Observations include uses of the term among the ancient Greeks and medieval Christian theologians and 19th- and 20th-century social scientists. This book highlights more recent academics who draw on the cognitive and evolutionary sciences in attempting to make sense of recurrent features of the representations and meta-representations of different cultures. This includes s...

Theories of Religion
  • Language: en
  • Pages: 534

Theories of Religion

This book provides a comprehensive selection of readings that relate to and explore the definition of religion. The texts come from a wide range of approaches, unified both by the questions they are addressing and their broadly social scientific perspective. The disciplines covered include anthropology, phenomenology, psychology and sociology. The editors have also included some key texts relating to the feminist approach to and critique of religion. The first section of the book includes some of the foundational texts, such as materials by Marx, Freud, and Durkheim. The remaining sections look at more recent discussions of the issues from the different disciplinary perspectives. Each reading is introduced by a biographical sketch of the author. The book also includes introductory discussions to each section that both raise the key issues developed in a particular discipline and address the disciplinary approaches from a more critical stance. Theories of Religion: A Reader is an invaluable critical resource, accessible to a broad audience as well as students of theology and religious studies.

UFO Crash at Roswell
  • Language: en
  • Pages: 218

UFO Crash at Roswell

In the summer of 1947 something mysterious crashed in the New Mexican desert near the town of Roswell. Whether it was an alien spacecraft manned by tiny humanlike beings or—the US government's official explanation—a scientific research balloon has long been a subject of passionate debate. Transcending the believer-versus-skeptic debate, anthropologists Benson Saler and Charles A. Ziegler contend that the Roswell story is best understood as a modern American myth. They show how the story—and its continual retelling—tap into modern fears about the power of technology, the duplicity of the government, and the power of the media. UFO Crash at Roswell also includes physicist Charles Moore's meticulous account of how 1947 experiments to launch balloon-borne radar reflectors may have led to the Roswell UFO myth.

Conceptualizing Religion
  • Language: en
  • Pages: 305

Conceptualizing Religion

  • Type: Book
  • -
  • Published: 1993-03-01
  • -
  • Publisher: BRILL

How might we transform a folk category — in this case, religion — into an analytical category suitable for cross-cultural research? In addressing that question, this book critically explores various approaches to the problem of conceptualizing religion for scholarly purposes, particularly with respect to certain disciplinary interests of anthropologists. The author argues that the most plausible analytical strategy can be based on the idea of family resemblances, especially as that idea has been used and developed in contemporary prototype theory. In the solution proposed, religion is conceptualized as an affair of 'more or less' rather than a matter of 'yes or no,' and no sharp line is drawn between religion and non-religion.

The Ideology of Religious Studies
  • Language: en
  • Pages: 296

The Ideology of Religious Studies

In recent years there has been an intensifying debate within the religious studies community about the validity of religion as an analytical category. In this book Fitzgerald sides with those who argue that the concept of religion itself should be abandoned. On the basis of his own research in India and Japan, and through a detailed analysis of the use of religion in a wide range of scholarly texts, the author maintains that the comparative study of religion is really a form of liberal ecumenical theology. By pretending to be a science, religion significantly distorts socio-cultural analysis. He suggest, however, that religious studies can be re-represented in a way which opens up new and productive theoretical connections with anthropology and cultural and literary studies.

Perspectives on Method and Theory in the Study of Religion
  • Language: en
  • Pages: 364

Perspectives on Method and Theory in the Study of Religion

  • Type: Book
  • -
  • Published: 2000
  • -
  • Publisher: BRILL

This volume is the adjunct proceedings on methodology from the XVIIth Congress of the International Association for the History of Religions, held in Mexico City in 1995. Taken together, the essays present a thorough and coherent perspective on studying religion as an item of human culture.

Religious Studies and Comparative Methodology
  • Language: en
  • Pages: 324

Religious Studies and Comparative Methodology

Comparison is at the heart of religious studies as a discipline and foundational to the field's methodology. In this book, Arvind Sharma introduces the term "reciprocal illumination" to describe the mutual enlightenment that can occur when a comparison is made between one tradition and another, one method and another, or between a tradition and a method. Developing the concept of reciprocal illumination through historical, phenomenological, and psychological methods, Sharma demonstrates how to use comparison, while avoiding the pitfall of treating it as merely raw material for higher order generalizations.

The Solidarity of Kin
  • Language: en
  • Pages: 256

The Solidarity of Kin

Arguing that Native Americans' religious life and history have been misinterpreted, author Kenneth M. Morrison reconstructs the Eastern Algonkians' world views and demonstrates the indigenous modes of rationality that shaped not only their encounter with the French but also their self-directed process of religious change. In reassessing controversial anthropological, historical, and ethnohistorical scholarship, Morrison develops interpretive strategies that are more responsive to the religious world views of the Eastern Algonkian peoples. He concludes that the Eastern Algonkians did not convert to Catholicism, but rather applied traditional knowledge and values to achieve a pragmatic and critical sense of Christianity and to preserve and extend kinship solidarity into the future. The result was a remarkable intersection of Eastern Algonkian and missionary cosmologies.