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Incorporating a rich series of case-studies covering a range of geographical areas, this collection of essays examines the history of modern intellectuals in the Islamic world throughout the twentieth century. The contributors reassess the typology and history of various scholars, providing significant diachronic analysis of the different forms of communication, learning, and authority. While each chapter presents a separate regional case, with an historically and geographically different background, the volume discloses commonalities, similarities and intellectual echoes through its comparative approach. Consisting of two parts, the volume focuses first on al-Manar, the influential journal published between 1898 and 1935 that inspired much imagination and arguments among local intelligentsias all over the Islamic world. The second part discusses the formation, transmission and transformation of learning and authority, from the Middle East to Central and Southeast Asia. Constituting a milestone in comparative studies of the modern Islamic world, this book highlights the range of and transformation in the role of intellectuals in Islamic societies.
Marc David Baer proposes a novel approach to the historical record of Islamic conversions during the Ottoman age and gathers fresh insights concerning the nature of religious conversion itself. Rather than explaining Ottoman Islamization in terms of the converts' motives, Baer concentrates on the proselytizing sultan Mehmet IV (1648-87).
Domenico was the name taken by a rabbi and doctor from Safed in Palestine on his conversion to Catholicism in 1593. His original name is not known. For some ten years he served as Third Physician to Sutlan Murad III. In 1611 he wrote, or more accurately dictated, his Relatione della gran Citta di Constantinopoli. The title is not entirely consistent with the content of the work as it is not just a topographical description of the city but also an account of its inhabitants and the regulations governing their lives, of how the Sultan spent his time, of the principles and practice of Islam, and more.
Jane Taylor's classic guidebook to Istanbul is acknowledged as the ultimate introduction to the city, and it has been extensively revised for this paperback edition. It leads travelers from the great monuments of Byzantium and early Constantinople to the mosques and palaces built for Suleyman the Magnificent and the other Sultans while providing both practical information and a rich historical context. It also covers more recent sites, ranging from the mundane (the Galatasaray fishmarket) to the magnificent pavilions and villas of late Ottoman times. In addition to Istanbul, the cities of Iznik, Bursa and Edirne are covered in extensive detail. Filled with maps, itineraries, plans and detailed descriptions of all the sites that any visitor could hope to see, this is the only guidebook that a traveler to Istanbul will ever need.
A new approach to late Ottoman visual culture and its relationship with the West.
This catalogue decribes in a detailed and systematic way the rich and varied collection of Turkish manuscripts preserved in the John Rylands University Library in Manchester.
Interdisciplinary in conception, this cooperative study by the world's leading Islamists consists of sixteen chapters and three general introductions tracing in historical perspective the administrative, economic, and cultural aspects of various regions of the Ottoman Empire as well as the overall structure of the Empire itself. A complete glossary of Arabic, Turkish, and Persian terms is provided, as well as a bibliography of major works in European and non-European languages. More than forty photographs illustrate changing tastes in Islamic architecture and art. The fourth in a series of biennial colloquia sponsored by and published as Papers on Islamic History, under the auspices of the Near Eastern History Group, Oxford, and the Middle East Center, University of Pennsylvania.
Combining international and domestic perspectives, this book analyzes the transformation of the Ottoman Empire over the nineteenth and twentieth centuries. It views privatization of state lands and the increase of domestic and foreign trade as key factors in the rise of a Muslim middle class, which, increasingly aware of its economic interests and communal roots, then attempted to reshape the government to reflect its ideals.
Amongst the products of the French Revolution, the idea of nation exerted the deepest influence on the East. In the Ottoman Empire, the concept bore a fresh idea of an Ottoman nation even though the term Ottoman in itself comprised many ethnic groups. Alongside Ottoman nationalism, Turkish nationalism arose in the latter half of the nineteenth century; it became predominant in the Young Turk era. Organizers of Turkish nationalism were scattered not only in the Ottoman Empire but also in Russia. This book analyzes such complicated aspects of the development of nationalism in the Young Turk era with careful attention to both specific and general problems. The author has chosen four leading nationalist periodicals as a clue for settling the issue. He has thereby demonstrated that these periodicals are very useful for history and political science studies as well as for that of literature. In addition, a table of contents of the periodicals dealt with in the text has been added as an appendix, which should be of considerable benefit to concerned scholars and students.