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Religious Thought in the Reformation
Most general accounts of the reformation concentrate on its events and personalities while recent scholarship has been largely devoted to its social and economic consequences. Benard Reardon's famous book has been designed specifically to reassert the role of religion in the study of reformation history and make the theological issues and arguments that fuelled it accessible to non-specialists today.
Religion in the Age of Romanticism
The conflict between Romantic thought of the early 1800s in Europe and traditional Christian beliefs resulted in liberalism competing against conservatism. This text attempts to show how writers such as Schleiermacher, Hegel, Schelling and Auguste Compte did not reject religion, despite the influence of the increasingly science oriented culture of their time.
Religious Thought in the Victorian Age
An account of the intellectual and theological ferment of nineteenth-century Britain - the dynamic period when so many of the ideas and attitudes we take for granted today were first established (including the impact of biblical criticism upon traditional theology, and the belief in a social as well as a spirtual mission for the Church). Key figures include Coleridge, Newman Carlyle, Matthew Arnold and F. D. Maurice. Unavailable for some time, the reappearance of this updated Second Edition will be welcomed by theologians and intellectual and literary historians alike.
Liberalism and Tradition
This 1975 text is a survey of French Catholic thought during a period of marked spiritual and intellectual revival, delimited roughly by the Napoleonic Concordat with the Vatican in 1802 and the Separation Law of 1905. The author studies many diverse writers in detail and analyses in characteristically lucid manner the distinctive contribution to French intellectual life in this 'second grand siècle'. Dr Reardon examines too the major trends in French Catholic thought, and concludes that in the nineteenth century there was a recurring tension between liberalism and tradition; between the poles of a secular and even agnostic humanism, and a rigid ultramontanism. The approach is non-technical, an the book will be of considerable interest to a wide variety of readers, both general and specialist. It was the first book in English to cover the development of Catholic thought in France through the whole of the nineteenth century.
When Jesuits Were Giants
No one in France or the United States during the second half of the nineteenth century doubted that the Jesuits, loved and honored by friends, hated and feared by enemies, were a force to be reckoned with. Scholars, missionaries, educators, adventurers, social innovators - they were Renaissance men, giants. This is a biography that chronicles the life and times of just such a man, Louis-Marie Ruellan, who began his life as a romantic, pampered, bourgeois Breton who ended up a selfless servant of God. Ruellan had entered the Jesuits in 1870, just in time to serve with them in the Franco-Prussian War. After the war, he was exiled with them to England in 1880, and finally came to the United States in 1883 to work among the Salish Indians of the Pacific Northwest. Among other things, Ruellan ended up as a founder of Gonzaga University. Through Ruellan's extensive correspondence, much of which is contained in the book, the author introduces the reader to miners lured to the Northwest by gold, as well as to the Indians, homesteaders, railroad laborers, farmers, and the men and women who gave the American frontier such a magical aura.
