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Seeds of Extinction
This study is the first to explain how the white American's conception of himself and his position on the continent formed his perception of the Indian and directed his selection of policy toward the native tribes. Sheehan presents the paradoxical and pathetic story of how the Jeffersonian generation, with the best of goodwill toward the American Indian, destroyed him with its benevolence, literally killed him with kindness. Originally published 1973. A UNC Press Enduring Edition -- UNC Press Enduring Editions use the latest in digital technology to make available again books from our distinguished backlist that were previously out of print. These editions are published unaltered from the original, and are presented in affordable paperback formats, bringing readers both historical and cultural value.
Origin of the American Revolution: 1759-1766 and Growth of the American Revolution: 1766-1775
In his two volumes on the Revolution, Bernhard Knollenberg provides a basic narrative of events with extensive citations to the sources and a thorough discussion of the historiography. He concentrates on the political and constitutional clash between Parliament and the colonies that led to the Revolution. Social, economic, and intellectual history enter the story where needed, but Knollenberg was essentially a political historian. Although steeped in the sources and scrupulous about the facts, he wrote Whig history. His sympathies lay with the Americans. He believed that the British ministries were responsible for the crumbling of the empire and that the Americans represented the cause of li...
Growth of the American Revolution, 1766-1775
Growth of the American Revolution covers the period from the repeal of the Stamp Act in 1766 to the outbreak of hostilities at Lexington and Concord in 1775. Taken together, these volumes present a cogent and authoritative history from an objective and scholarly point of view. Key Features: Foreword, acknowledgments, introduction, notes, appendixes, chronology, bibliography, index.
Savagism and Civility
When the English settlers arrived in Virginia in 1607 they carried with them a fully developed mythology about native Indian cultures. This mythology was built around the body of English writing about America that began to appear in the 1550s, prior to any significant contact between the English and the native groups, and was founded upon the assumption of the savagism of the Indian and the civility of European culture. Professor Sheehan argues that English commitment to this myth was at the root of the violence that broke out almost immediately between the settlers and the Indians. On the one hand, the Indians were seen as noble savages, free from and innocent of the deficiencies of European society. But as ignoble savages they were seen as immature, even bestial, lacking the civilising and ordering social structure that characterised European culture. Whichever perspective was adopted, this mythology was a product of the white man's world, developed without accurate information about Indian culture. This mythology justified both the exploitation that came to characterise settler-native relations and the inevitability of the violence that culminated in the massacre of 1622.
Savagism and Civility
When the English settlers arrived in Virginia in 1607 they carried with them a fully developed mythology about native Indian cultures. This mythology was built around the body of English writing about America that began to appear in the 1550s, prior to any significant contact between the English and the native groups, and was founded upon the assumption of the savagism of the Indian and the civility of European culture. Professor Sheehan argues that English commitment to this myth was at the root of the violence that broke out almost immediately between the settlers and the Indians. On the one hand, the Indians were seen as noble savages, free from and innocent of the deficiencies of European society. But as ignoble savages they were seen as immature, even bestial, lacking the civilising and ordering social structure that characterised European culture. Whichever perspective was adopted, this mythology was a product of the white man's world, developed without accurate information about Indian culture. This mythology justified both the exploitation that came to characterise settler-native relations and the inevitability of the violence that culminated in the massacre of 1622.
The American Revolution in Indian Country
Examines the Native American experience during the American Revolution.
Origin of the American Revolution, 1759-1766
Origin of the American Revolution is the first of Bernhard Knollenberg's two-part history concerning the basis of the conflict between England and its North American colonies from 1759 to 1766. This compact narrative history, written more than a generation ago, has been widely unavailable, until now. In this first volume, Origin of the American Revolution, Knollenberg knits together the most important and coincident prerequisite conditions that made the colonial break with England inevitable. The book is in great measure a work of imperial history, in that it views the advent of the American Revolution within the context of the first British Empire. In this context, Knollenberg views the movement toward independence as the failure of the British to solve the problem of empire. Origin of the American Revolution provides a concise treatment of a time period crucial to the making of the American nation. Knollenberg is one of the first historians to move the Anglo-American dispute back in time, and his work throughout is deeply researched and clearly and engagingly written.
The Body Politic
This work advances an original thesis that challenges the dominant schools of thought concerning the liberal tradition in the US.
