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The Life of the Mind
“A passionate, humane intelligence addressing itself to the fundamental problem of how the mind operates.” —Newsweek Considered by many to be Hannah Arendt’s greatest work, published as she neared the end of her life, The Life of the Mind investigates thought itself, as it exists in contemplative life. In a shift from her previous writings, most of which focus on the world outside the mind, this work was planned as three volumes that would explore the activities of the mind considered by Arendt to be fundamental. What emerged is a rich, challenging analysis of human mental activity, considered in terms of thinking, willing, and judging. This final achievement, presented here in a complete one-volume edition, may be seen as a legacy to our own and future generations.
The Problem of Negligent Omissions
Negligent omissions, cases in which an agent unintentionally forgets to fulfill an obligation, are philosophically problematic. They are problematic because they are considered blameworthy despite the fact that the conditions for voluntariness often appear unfulfilled. In an attempt to explain how they may be voluntary, this book delves into the action theories of Aristotle, Anselm, Aquinas, Scotus, and Suárez. In doing so, not only is the philosophical (and theological) importance of negligent omissions demonstrated via new and insightful interpretations, but a complex model for explaining the voluntariness of negligent omissions is constructed. The result is an original solution to the problem of negligent omissions that demonstrates the utility of appealing to historical approaches to solve contemporary philosophical and theological problems.
In Defense of Kant's Religion
Chris L. Firestone and Nathan Jacobs integrate and interpret the work of leading Kant scholars to come to a new and deeper understanding of Kant's difficult book, Religion within the Boundaries of Mere Reason. In this text, Kant's vocabulary and language are especially tortured and convoluted. Readers have often lost sight of the thinker's deep ties to Christianity and questioned the viability of the work as serious philosophy of religion. Firestone and Jacobs provide strong and cogent grounds for taking Kant's religion seriously and defend him against the charges of incoherence. In their reading, Christian essentials are incorporated into the confines of reason, and they argue that Kant establishes a rational religious faith in accord with religious conviction as it is elaborated in his mature philosophy. For readers at all levels, this book articulates a way to ground religion and theology in a fully fledged defense of Religion which is linked to the larger corpus of Kant's philosophical enterprise.
The Light of thy Countenance: Science and Knowledge of God in the Thirteenth Century
This book traces the rise of a formal model of science in thirteenth-century Europe and resultant changes in assumptions about Knowledge of God in the world, investigating scholastic antecedents to modern science and reconceptualizing medieval schools of thought. The print edition is available as a set of two volumes (9789004119475).
John Duns Scotus 1265-1965
This volume was a cooperative effort of European, American and Canadian scholars which was published to commemorate the occasion of the seventh centennial of the bith of John Duns Scotus.
The Nature of the Will in the Writings of Calvin and Arminius
Looking for deeper insights into an age-old debate on the question of the issue of free will in the theology of Calvin and Arminius? You've come to the right place. When the general question, "does man have a free will?" is directed to John Calvin and James Arminius, the received and oft-repeated answer is that Calvin, jealous for the glory of God, opposes free will and that Arminius, being human-centered, advocates for free will, thus robbing God of his glory. This book shows, through a fresh look at the original sources, that the above characterization of the differences between Calvin and Arminius on the nature of the human will is misguided. For, by using the fourfold state of human bein...
The Metaphysics of Christology in the Late Middle Ages
The late middle ages was a period of great speculative innovation in Christology, within the framework of a standard Christological opinion established by the Franciscan John Duns Scotus and the Dominican Hervaeus Natalis. According to this view, the Incarnation consists in some kind of dependence relationship between an individual human nature and a divine person. The Metaphysics of Christology in the Late Middle Ages: William of Ockham to Gabriel Biel explores ways in which this standard opinion was developed in the late middle ages. Theologians offered various proposals about the nature of the relationship—as a categorial relation, or an absolute quality, or even just the divine will. A...
Richard Baxter and the Mechanical Philosophers
Richard Baxter, one of the 17th century's most famous Puritans, is known as an author of devotional literature. But he was also skilled in medieval philosophy. In this work, David Sytsma draws on largely unexamined works to present a chronogolical and thematic account of Baxter's relation to the people and concepts involved in the rise of mechanical philosophy in late-17th-century England
The Christian Tradition
This penultimate volume in Pelikan's acclaimed history of Christian doctrine—winner with Volume 3 of the Medieval Academy's prestigious Haskins Medal—encompasses the Reformation and the developments that led to it. "Only in America, and in this case from a Lutheran scholar, could we expect an examination so lacking in parti pris, a survey so perceptive, so free—and, one must say, the result of so much immense labor, so rewardingly presented."—John M. Todd, New York Times Book Review "Never wasting a word or losing a plot line, Pelikan builds on an array of sources that few in our era have the linguistic skill, genius or ambition to master."—Martin E. Marty, America "The use of both primary materials and secondary sources is impressive, and yet it is not too formidable for the intelligent layman."—William S. Barker, Eternity
