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Marco de reflexión para la comprensión crítica del papel delas nuevas tecnologías.
Tecnologías sociales de la comunicación es un libro que se suma a aquellos que pretenden recuperar el carácter social del estudio de la comunicación y que quieren abandonar de una vez por todas el esquema "emisor – mensaje / canal – receptor”. Se interesa prioritariamente por la naturaleza de las construcciones sociales, simbólicas, tecnológicas e históricas, que permiten atribuir un significado y un sentido a los objetos culturales como son las tecnologías, las ideas, las teorías, los saberes científicos, las creencias, las relaciones, las personas o las identidades. Más que ser el simple contenedor de la información a transmitir, la comunicación es el lenguaje que se comparte y crea realidad y la memoria social es su huella, transgresora o institucionalizada. Como proceso histórico, requiere que estos objetos culturales mencionados sean analizados en su singularidad, en su ubicación en un momento concreto y en el uso que las personas les damos, cosa que podremos hacer si analizamos los soportes materiales, tecnológicos, de dichos objetos.
From melodramas to experimental documentaries to anime, mass media in Japan constitute a key site in which the nation’s social memory is articulated, disseminated, and contested. Through a series of stimulating case studies, this volume examines the political and cultural representations of Japan’s past, showing how they have reinforced personal and collective narratives while also formulating new cultural meanings, both on a local scale and in the context of transnational media production and consumption. Drawing upon diverse disciplinary insights and methodologies, these studies collectively offer a nuanced account in which mass media function as much more than a simple ideological tool.
In Pink Globalization, Christine R. Yano examines the creation and rise of Hello Kitty as a part of Japanese Cute-Cool culture. Yano argues that the international popularity of Hello Kitty is one aspect of what she calls pink globalization—the spread of goods and images labeled cute (kawaii) from Japan to other parts of the industrial world. The concept of pink globalization connects the expansion of Japanese companies to overseas markets, the enhanced distribution of Japanese products, and the rise of Japan's national cool as suggested by the spread of manga and anime. Yano analyzes the changing complex of relations and identities surrounding the global reach of Hello Kitty's cute culture...
Japanese society in the 1990s and 2000s produced a range of complicated material about sexualized schoolgirls, and few topics have caught the imagination of western observers so powerfully. While young Japanese girls had previously been portrayed as demure and obedient, in training to become the obedient wife and prudent mother, in recent years less than demure young women have become central to urban mythology and the content of culture. The cultic fascination with the figure of a deviant school girl, which has some of its earliest roots in the nineteenth and early twentieth centuries, likewise re-emerged and proliferated in fascinating and timely ways in the 1990s and 2000s. Through explor...
Fiction. Latino/Latina Studies. Translated from the Spanish by Steven J. Stewart. "Ana Maria Shua's microfictions reveal oneiric universes, multiform realties, secret worlds with the unlikely coherence of the absurd, the amorphous logic of the imagination. They are characterized by the most unique form of concise language and the omnipresence of humor." Raul Brasca"
The past twenty years have seen the publication of numerous translations and commentaries on the principal philosophers of the Kyoto School, but so far no general overview and evaluation of their thought has been available, either in Japanese or in Western languages. James Heisig, a longstanding participant in these efforts, has filled that gap with Philosophers of Nothingness. In this extensive study, the ideas of Nishida Kitaro, Tanabe Hajime, and Nishitani Keiji are presented both as a consistent school of thought in its own right and as a challenge to the Western philosophical tradition to open itself to the original contribution of Japan.
Revolving around the theme of “counterpoint” extensively used by Edward Said as the interplay of diverse ideas and discrepant experiences, this book aims to explore Said’s contribution to the fields of comparative literature, literary criticism, postcolonial theory, exilic and transnational studies, and socio-political thought among many others. Overshadowed by his legitimate political positions in support to the Palestinian cause and at odds with Islamophobic hostilities, Said’s intellectual achievements in the fields of humanities and philosophical thinking should equally be acknowledged and celebrated. Said articulates his notion of counterpoints through a vivid description of the composition of Western classical music. In the counterpoint of Western classical music, various themes play off one another, with only a provisional privilege being given to any particular one; yet in the resulting polyphony there is concert and order, an organized interplay that derives from the themes, not from a rigorous melodic or formal principle outside the work. This book pays tribute to Said’s contrapuntal methodology as well as to his academic and humanistic legacy.
In a single short book as elegant as it is wise, Ian Buruma makes sense of the most fateful span of Japan’s history, the period that saw as dramatic a transformation as any country has ever known. In the course of little more than a hundred years from the day Commodore Matthew Perry arrived in his black ships, this insular, preindustrial realm mutated into an expansive military dictatorship that essentially supplanted the British, French, Dutch, and American empires in Asia before plunging to utter ruin, eventually emerging under American tutelage as a pseudo-Western-style democracy and economic dynamo. What explains the seismic changes that thrust this small island nation so violently ont...