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Marco de reflexión para la comprensión crítica del papel delas nuevas tecnologías.
Tecnologías sociales de la comunicación es un libro que se suma a aquellos que pretenden recuperar el carácter social del estudio de la comunicación y que quieren abandonar de una vez por todas el esquema "emisor – mensaje / canal – receptor”. Se interesa prioritariamente por la naturaleza de las construcciones sociales, simbólicas, tecnológicas e históricas, que permiten atribuir un significado y un sentido a los objetos culturales como son las tecnologías, las ideas, las teorías, los saberes científicos, las creencias, las relaciones, las personas o las identidades. Más que ser el simple contenedor de la información a transmitir, la comunicación es el lenguaje que se comparte y crea realidad y la memoria social es su huella, transgresora o institucionalizada. Como proceso histórico, requiere que estos objetos culturales mencionados sean analizados en su singularidad, en su ubicación en un momento concreto y en el uso que las personas les damos, cosa que podremos hacer si analizamos los soportes materiales, tecnológicos, de dichos objetos.
From melodramas to experimental documentaries to anime, mass media in Japan constitute a key site in which the nation’s social memory is articulated, disseminated, and contested. Through a series of stimulating case studies, this volume examines the political and cultural representations of Japan’s past, showing how they have reinforced personal and collective narratives while also formulating new cultural meanings, both on a local scale and in the context of transnational media production and consumption. Drawing upon diverse disciplinary insights and methodologies, these studies collectively offer a nuanced account in which mass media function as much more than a simple ideological tool.
When Brazil's 'golden age' began, the Portuguese were securely established on the coast and immediate hinterland. European rivals - Spanish, French, Dutch - had been repelled, and expansion into the vast interior had begun. By the end of the 'golden age', bandleirantes, missionaries, miners, planters and ranchers had penetrated deep into the continent. In 1750, by the Treaty of Madrid, Spain recognized Brazil's new frontiers. The colony had come to occupy an area slightly greater than that of the ten Spanish colonies in South America put together. Despite conflicts, the fusion of Portuguese, Amerindian and African into a Brazilian entity had begun; and the explosive expansion of Brazil had l...
The idea that Japan is a socially homogenous, uniform society has been increasingly challenged in recent years. This book takes the resulting view further by highlighting how Japan, far from singular or monolithic, is socially and culturally complex. It engages with particular life situations, exploring the extent to which personal experiences and lifestyle choices influence this contemporary multifaceted nation-state. Adopting a theoretically engaged ethnographic approach, and considering a range of "escapes" both physical and metaphorical, this book provides a rich picture of the fusions and fissures that comprise Japan and Japaneseness today.
La exposición constituye una muestra retrospectiva de la obra de Oldenburg, refleja los temas que preocupan al artista, influidos por las ideas de su esposa, Cosje van Bruggen, y permite conocer aspectos insólitos de sus métodos de trabajo, partiendo de las ideas, a través de los bocetos y los modelos pequeños y grandes hasta llegar a las esculturas acabadas, revelando el modo en que los objetos estereotipados, materia prima del repertorio de Oldenburg, sufren sorprendentes transformaciones mediante cambios radicales de escala, material y entorno, convirtiéndose en objetos nuevos que ya no poseen su significado o función original.
In Pink Globalization, Christine R. Yano examines the creation and rise of Hello Kitty as a part of Japanese Cute-Cool culture. Yano argues that the international popularity of Hello Kitty is one aspect of what she calls pink globalization—the spread of goods and images labeled cute (kawaii) from Japan to other parts of the industrial world. The concept of pink globalization connects the expansion of Japanese companies to overseas markets, the enhanced distribution of Japanese products, and the rise of Japan's national cool as suggested by the spread of manga and anime. Yano analyzes the changing complex of relations and identities surrounding the global reach of Hello Kitty's cute culture...
Fiction. Latino/Latina Studies. Translated from the Spanish by Steven J. Stewart. "Ana Maria Shua's microfictions reveal oneiric universes, multiform realties, secret worlds with the unlikely coherence of the absurd, the amorphous logic of the imagination. They are characterized by the most unique form of concise language and the omnipresence of humor." Raul Brasca"
Japanese society in the 1990s and 2000s produced a range of complicated material about sexualized schoolgirls, and few topics have caught the imagination of western observers so powerfully. While young Japanese girls had previously been portrayed as demure and obedient, in training to become the obedient wife and prudent mother, in recent years less than demure young women have become central to urban mythology and the content of culture. The cultic fascination with the figure of a deviant school girl, which has some of its earliest roots in the nineteenth and early twentieth centuries, likewise re-emerged and proliferated in fascinating and timely ways in the 1990s and 2000s. Through explor...