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"This volume examines the circulation and adaptation of German culture in the United States during the so-called long nineteenth century - the century of mass German migration to the new world, of industrialization and new technologies, American westward expansion and Civil War, German struggle toward national unity and civil rights, and increasing literacy on both sides of the Atlantic. Building on recent trends in the humanities and especially on scholarship done under the rubric of cultural transfer, German Culture in Nineteenth-Century America places its emphasis on the processes by which Americans took up, responded to, and transformed German cultural material for their own purposes. Informed by a conception of culture as multivalent, permeable, and protean, the book focuses on the mechanisms, agents, and means of mediation between cultural spaces."--BOOK JACKET.
German-Americans represent the largest self-declared ancestry group in the United States of America. The period from the 200th anniversary celebration of Germantown's founding in 1883 to the end of the First World War was an age of intense turmoil within the ranks of German-American communities. These decades were marked by a massive political and cultural realignment as well as major contributions to the (self-)definition of German-Americanness. Historians and sociolinguists with backgrounds in German or American studies offer a fresh look at a critical period in the history of German-American communities.
How did the homesteads and reservations of the Prairies of Western North America influence German colonization, ethnic cleansing and genocide in Eastern Europe? Max Sering, a world-famous agrarian settlement expert, stood on the Great Plains in 1883 and saw Germany's future in Eastern Europe: a grand scheme of frontier settlement. Sering was a key figure in the evolution of Germany's relationship with its eastern frontier, as well as in the overall transformation of the German Right from the Bismarckian 1880s to the Hitlerian 1930s. 'Inner colonization' was the settlement of farmers in threatened borderland areas within the nation's boundaries. Focusing on this phenomenon, Frontiers of Empire complicates the standard thesis of separation between the colonizing country and the colonized space, and blurs the typical boundaries between colonizer and colonized subjects. This title is part of the Flip it Open Programme and may also be available Open Access. Check our website Cambridge Core for details.
This edited volume explores social, economic, political, and cultural practices generated by African, Asian, and Oceanic individuals and groups within the context and aftermath of German colonialism. The volume contributes to current debates on transnational and intercultural processes while highlighting the ways in which the colonial period is embedded in larger processes of globalization.
Leo Baeck (1873–1956) was a famous Jewish thinker and the leader of German Jewry during the Holocaust. This book offers the first interpretation of his religious thought as political, showing how Baeck, along with German-Jewish thought more broadly, cannot be properly understood without the imperial context.
The Roman Empire has been a source of inspiration and a model for imitation for Western empires practically since the moment Rome fell. Yet, as Julia Hell shows in The Conquest of Ruins, what has had the strongest grip on aspiring imperial imaginations isn’t that empire’s glory but its fall—and the haunting monuments left in its wake. Hell examines centuries of European empire-building—from Charles V in the sixteenth century and Napoleon’s campaigns of the late seventeenth and early eighteenth centuries to the atrocities of Mussolini and the Third Reich in the 1930s and ’40s—and sees a similar fascination with recreating the Roman past in the contemporary image. In every case—particularly that of the Nazi regime—the ruins of Rome seem to represent a mystery to be solved: how could an empire so powerful be brought so low? Hell argues that this fascination with the ruins of greatness expresses a need on the part of would-be conquerors to find something to ward off a similar demise for their particular empire.
Rewrites the history of architectural modernism for an age of environmental crisis and enduring colonialism.
"Offers an overview of citizenship's complex evolution, from ancient Rome to the present. Political leaders and thinkers still debate, as they did in Republican Rome, whether the presumed equivalence of citizens is compatible with cultural diversity and economic inequality. The author presents citizenship as 'claim-making'--the assertion of rights in a political entity. What those rights should be and to whom they should apply have long been subjects for discussion and political mobilization, while the kind of political entity in which claims and counterclaims have been made has varied over time and space. Citizenship ideas were first shaped in the context of empires. The relationship of cit...
This book traces the importance of the United States for German colonialism from the late eighteenth century to 1945, focusing on American westward expansion and racial politics. Jens-Uwe Guettel argues that from the late eighteenth century onward, ideas of colonial expansion played a very important role in liberal, enlightened and progressive circles in Germany, which, in turn, looked across the Atlantic to the liberal-democratic United States for inspiration and concrete examples. Yet following a pre-1914 peak of liberal political influence on the administration and governance of Germany's colonies, the expansionist ideas embraced by Germany's far-right after the country's defeat in the First World War had little or no connection with the German Empire's liberal imperialist tradition - for example, Nazi plans for the settlement of conquered Eastern European territories were not directly linked to pre-1914 transatlantic exchanges concerning race and expansionism.
What is the relationship between colonialism and culture? Jeff Bowersox answers this question by looking at how young Germans imagined the wider world around them during the age of high imperialism.