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A Blessed Company
In this book, John Nelson reconstructs everyday Anglican religious practice and experience in Virginia from the end of the seventeenth century to the start of the American Revolution. Challenging previous characterizations of the colonial Anglican establi
Pursuits of Happiness
In this book, Jack Greene reinterprets the meaning of American social development. Synthesizing literature of the previous two decades on the process of social development and the formation of American culture, he challenges the central assumptions that h
With Ever Joyful Hearts
The occasion of Dr. Hatchett's thirtieth anniversary as professor of liturgics and church music at the School of Theology of the University of the South is being celebrated with this stimulating collection of essays by an international cadre of authors.
American Heretics
A penetrating account of the religious critics of American liberalism, pluralism, and democracy—from the Revolution until today “A chilling consideration of persistent mutations of American thought still threatening our pluralist democracy.”—Kirkus Reviews (starred review) The conversation about the proper role of religion in American public life often revolves around what kind of polity the Founders of the United States envisioned. Advocates of a “Christian America” claim that the Framers intended a nation whose political values and institutions were shaped by Christianity; secularists argue that they designed an enlightened republic where church and state were kept separate. Bo...
The Profane, the Civil, and the Godly
In this prize-winning study of the sacred and profane in Puritan New England, Richard P. Gildrie seeks to understand not only the fears, aspirations, and moral theories of Puritan reformers but also the customs and attitudes they sought to transform. Topics include tavern mores, family order, witchcraft, criminality, and popular religion. Gildrie demonstrates that Puritanism succeeded in shaping regional society and culture for generations not because New Englanders knew no alternatives but because it offered a compelling vision of human dignity capable of incorporating and adapting crucial elements of popular mores and aspirations.
Temples of Grace
Following the American Revolution, the majority of Connecticut's religious societies tore down their boxy eighteenth-century meetinghouses and replaced them with something totally different: spired churches with an elaborate entrance portico on one of the shorter facades. These new buildings signaled a change in how these Christians conceptualized worship space, and in their fundamental understanding of the relationship between the spiritual and material aspects of their lives. Because these new churches evoked a much-beloved myth of tightly-bound communities sharing democratic values and faith in God, they have often been romanticized as emblems of a bygone era of pastoral serenity. Yet, Ne...
The Nature of Salvation
Robert Prichard examines both high-church and evangelical theology in the nineteenth-century Episcopal church, claiming a commonality between the two that has been neglected in the study of Anglican history. Parting company with the interpretation dominant among historians of the Episcopal church for more than sixty years, he focuses on shared theological assumptions rather than on liturgical divisions. By focusing on these shared theological assumptions, he sheds new light on the Episcopal church, helping the reader to see the evangelical and high-church parties as concerned with theological as well as liturgical topics. Prichard's approach avoids overemphasis on division and opens the way for a broader comparison of the Episcopal church's relationship to other Protestant churches.
An Uncommon Cape
When Eleanor Phillips Brackbill bought her suburban Westchester house in 2000, three mysteries came with it. First, from the former owner, came the information that the 1930s house was "a Sears house or something like that." Thrilled to think it might be a Sears, Roebuck & Co. mail-order house, Brackbill was determined to find evidence to prove it. She found instead a house pedigree of a different sort. Second, and even more provocative, was the discovery of several iron stakes protruding from the property's enormous granite outcropping, bigger in square footage than the house itself. When queried about them, the former owner told her, "Someone a long time ago kept monkeys there, chained to ...
Slavery, Race and American History
These essays introduce the complexities of researching and analyzing race. This book focuses on problems confronted while researching, writing and interpreting race and slavery, such as conflict between ideological perspectives, and changing interpretations of the questions.
Lay Activism and the High Church Movement of the Late Eighteenth Century
Lay Activism and the High Church Movement of the Late Eighteenth Century: The Life and Thought of William Stevens, 1732-1807, by Robert M. Andrews, is the first full-length study of Stevens’ life and thought. Historiographically revisionist and contextualised within a neglected history of lay High Church activism, Andrews presents Stevens as an influential High Church layman who brought to Anglicanism not only his piety and theological learning, but his wealth and business acumen. With extensive social links to numerous High Church figures in late Georgian Britain, Stevens’ lay activism is shown to be central to the achievements and effectiveness of the wider High Church movement during the late eighteenth and early nineteenth centuries.
