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Buddhist Sects and Sectarianism
This Title Is A Historical Analysis Of Origin And Development Of Buddhist Sects And Sectarianism In The History Of The Succession Of Schools, It Is Found That The First Schism In The Sangha Was Followed By A Series Of Schisms Leading To The Formation Of Different Sub-Sects, And In The Course Of Time Eleven Such Sub-Sects Arose Out Of The Theravada While Seven Issued From The Mahasasnghikas. All These Branches Of Buddhist Sects Appeared One After Another In Close Succession Which In Three Or Four Hundred Years After The Buddha'S Parinirvana. Here, We Focus On Following Important Aspects: Growth And Ramification Of Buddhist Sects And Sectarian Schools; Mahayana Buddhism, Theravada Buddhism, Tantric Buddhism, Yogacara, Newar Buddhism, Bhutanese Buddhist Sects, Protestant Buddhism, Nichren Buddhism, Amida Buddhism, Tendai Buddhism, Shingon Buddhism, Zen Buddhism, Millennial Buddhism, There Are Different Authorities, Such As The Traditions Of The Theravadins, Sammitiyas, Mahasanghikas, And Subsequently The Tibetan And Chinese Translations Which Give Us Accounts Of The Origin Of The Different Sects And Sectarianism.
Thundering Falcon
This publication represents the results of a detailed historical-philological and anthropological study dedicated to the history and cult of Khra-'brug or the "Thundering Falcon" temple. It constitutes the first serious inquiry into the location's history, focusing exclusively on this major religious shrine and pilgrimage site, which, according to the Tibetan tradition, is commonly regarded as the oldest (Buddhist) temple in Tibet. The sanctuary, located in the heart of the Yar-lung Valley in southern Central Tibet, which is the cradle of the Tibetan civilization and erstwhile homeland of the Tibetan kings, was erected in the 7th century during the reign of the emperor Srong-btsan sgam-po (d...
Mgon poʼi bśags pa
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A Rosary of Rubies
The mDo-chen bKa'-brgyud-pa school represents a little known Buddhist tradition from Mang-yul Gung-thang in south-western Tibet. It goes back to a Buddhist yogin known as Ma-bdun-pa or Ma-bdun ras-chen (12th/13th c.) and was later mainly spread by members of the Gur family. Although belonging to the "Upper 'Brug" (stod 'brug) branch of the 'Brug-pa bKa'-brgyud-pa school, the mDo-chen tradition has always been deeply infused with the "spoken teachings" (bka' ma) and "treasure teachings" (gter ma) of the rNying-ma-pa school, and the cult of the "Seven Ma-mo Sisters" (ma mo mched bdun) was particularly practised and transmitted by its members. This book presents a critical edition, an annotated...
Himalayan Kingdom Bhutan
Predominantly on contemporary politics of Bhutan.
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Among Tibetan Texts
For three decades, E. Gene Smith ran the Library of Congress's Tibetan Text Publication Project of the United States Public Law 480 (PL480) - an effort to salvage and reprint the Tibetan literature that had been collected by the exile community or by members of the Bhotia communities of Sikkim, Bhutan, India, and Nepal. Smith wrote prefaces to these reprinted books to help clarify and contextualize the particular Tibetan texts: the prefaces served as rough orientations to a poorly understood body of foreign literature. Originally produced in print quantities of twenty, these prefaces quickly became legendary, and soon photocopied collections were handed from scholar to scholar, achieving an almost cult status. These essays are collected here for the first time. The impact of Smith's research on the academic study of Tibetan literature has been tremendous, both for his remarkable ability to synthesize diverse materials into coherent accounts of Tibetan literature, history, and religious thought, and for the exemplary critical scholarship he brought to this field.
The Mongolia-Tibet Interface
This volume focuses on the interface between Mongolian and Tibetan cultures to encourage the development of new forms of scholarship across geographical and disciplinary boundaries.
The Holy Madmen of Tibet
Throughout the past millennium, certain Tibetan Buddhist yogins have taken on profoundly norm-overturning modes of dress and behavior, including draping themselves in human remains, consuming filth, provoking others to violence, and even performing sacrilege. They became known far and wide as "madmen" (smyon pa, pronounced ny npa), achieving a degree of saintliness in the process. This book offers the first comprehensive study of Tibet's "holy madmen" drawing on their biographies and writings, as well as tantric commentaries, later histories, oral traditions, and more. Much of The Holy Madmen of Tibet is dedicated to examining the lives and legacies of the three most famous "holy madmen" who...
