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"I am in fundamental agreement with Bibliowicz's thesis (that the anti-Jewish polemic in the New Testament reflects debates between Jewish and Gentile followers of Jesus - not a polemic between Christians and Jews), and with the implications which he has drawn for Christian theology... May this book find a wide readership among people devoted to the cause of the healing of memories between Jews and Christians." —Peter C. Phan, Professor. Chair of Catholic Social Thought, Georgetown University; President of the Catholic Theological Society of America ‘Standing on a brilliant and insightful reconstruction of Paul, and on a quite shocking (but perhaps compelling) reading of Mark—the autho...
In The Language and Literature of the New Testament, a team of international scholars assembles to honour the academic career of New Testament scholar Stanley E. Porter. Over the years Porter has distinguished himself in a wide range of sub-disciplines within New Testament Studies. The contents of this book represent these diverse scholarly interests, ranging from canon and textual criticism to linguistics, other interpretive methodologies, Jesus and the Gospels, and Pauline studies.
The Epistle to the Hebrews is usually associated with its theology of Christ the High Priest. However, the term "high priest" is not so common in the first four chapters of Hebrews, occurring only four times with a further reference to sacrifice in 1:3. Rather than emphasising the priestly or sacrificial activity of Christ, these opening sections contain a number of references to creation: 1:2-3,10-12, 2:5-9, 10; 3:1-6; 4:3-4 and 4:9-10. In this volume, Angela Costley uses discourse analysis to explore the importance of the topic of creation to the discourse of the Epistle to the Hebrews, uncovering a close link between creation and salvation. She highlights the interaction of the topic of creation with the topic of salvation in the discourse to uncover a depiction of Christ as the creator who descends to take on human flesh, God who becomes human, in order to lead humanity heavenward.
In Paul's angry letter, everything is magnified. His obstructers have insidious motives, their Galatian victims are dense and on the brink of spiritual peril, and the law itself is outmoded and a malevolent taskmaster. How do we read beneath the rhetoric? Writing on the Edge surveys ancient Greco-Roman and modern linguistic sources on hyperbole and demonstrates that it is possible to separate out the effect of Paul's edgy rhetoric on his ideas. Eleven criteria are applied to identify Paul's most hyperbolic passages in Galatians, followed by a reinterpretation of those passages and the entire thrust of the letter. Paul's true attitudes emerge, and a more consistent picture of the apostle materializes, one in line with his Torah-observant behavior in Acts.
As awareness of the widespread presence of trauma grows, popular culture can name everything stressful "traumatic." Yet, diagnostic definitions of trauma overlook cultural understandings that refine our conceptualization of trauma. M. Jan Holton and Jill L. Snodgrass argue for a theory and theology of trauma to navigate such complexities. In Reframing Trauma, Holton and Snodgrass compile essays that expand our understanding of trauma as a stress-trauma continuum. The volume engages the challenges of racism, eco-violence, and myriad sociopolitical and interpersonal injustices that injure individuals, communities, and the globe. Each essay is grounded in a strength-based approach to trauma and...
Cultural identity matters—to us and to Jesus. Culture is all around us. Nothing we think, do, or say exists outside of it. But the story of God is clear: We are all made in God’s good image, and God’s people are meant to be a diverse community. Looking to the example of Jesus, author J. W. Buck offers practical insights into how cultural identity fits into our walk as Christians. No matter where we come from and no matter how complex our cultural narratives, the Scriptures point to the One who embodied a particular identity—of a Jewish man in first-century Palestine—in order to shape our own. Jesus teaches those formed by majority culture to humbly embrace their identity as they foster space for others. And he empowers those from minority cultures to resist pressure to assimilate in unhealthy ways and instead live into their God-given identity. God dignifies our culture and wants us to shape it to look more like Jesus. We are meant to be like Jesus in our home culture, in our heart language, and throughout our collective journey to understand how our diversity points us to a better expression of God’s good image.
What did exhortations to “follow Jesus” or “imitate Christ” mean to early Christians? Cornelis Bennema examines mimesis as a religious-ethical concept in early Christianity—the imitation of Jesus (and other exemplars) to become a better, more Christlike person. Situating appeals for imitation in the New Testament and Apostolic Fathers within the cultural and social context of the broader Greco-Roman world, Bennema shows how early Christian mimesis was not about literal replication, but instead was a creative, cognitive, and transformative means for shaping conduct and character. As part of this study, Bennema explores key questions about the historic origins of early Christian mime...
A necessary book for healthcare professionals and theologians struggling with moral questions about rationing in healthcare. This book outlines a Christian ethical basis for how decisions about health care funding and priority-setting ought to be made.
In this book, Stanley E. Porter offers a unique, language-based critique of New Testament theology by comparing it to the development of language study from the Enlightenment to the present. Tracing the histories of two disciplines that are rarely considered together, Porter shows how the study of New Testament theology has followed outmoded conceptual models from previous eras of intellectual discussion. He reconceptualizes the study of New Testament theology via methods that are based upon the categories of modern linguistics, and demonstrates how they have already been applied to New Testament Greek studies. Porter also develops a workable linguistic model that can be applied to other areas of New Testament research. Opening New Testament Greek linguistics to a wider audience, his volume offers numerous examples of the productivity of this linguistic model, especially in his chapter devoted to the case study of the Son of Man.
This accessible and comprehensive introduction examines the evidence and offers a coherent picture of Jesus of Nazareth in his context.