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Byzantine philosophy is an almost unexplored field. Being regarded either as mere scholars or as primarily religious thinkers, Byzantine philosophers, for the most part, have not been studied on their own philosophical merit, and their works have hardly been scrutinized as works of philosophy. Thus, although distinguished scholars in the past have tried to reconstruct the intellectual life of the Byzantine period, there is no question that we still lack even the beginnings of a systematic understanding of the philosophy of the Byzantines. Byzantine Philosophy and its Ancient Sources is conceived as a concerted attempt in this direction. It examines the attitude the Byzantines took towards th...
This book investigates Aristotelian psychology through his works and commentaries on them, including De Sensu, De Memoria and De Somno et Vigilia. Authors present original research papers inviting readers to consider the provenance of Aristotelian ideas and interpretations of them, on topics ranging from reality to dreams and spirituality. Aristotle’s doctrine of the ‘common sense’, his notion of transparency and the generation of colours are amongst the themes explored. Chapters are presented chronologically, enabling the reader to trace influences across the boundaries of linguistic traditions. Commentaries from historical figures featured in this work include those of Michael of Eph...
This is the first reference ever devoted to medieval philosophy. It covers all areas of the field from 500-1500 including philosophers, philosophies, key terms and concepts. It also provides analyses of particular theories plus cultural and social contexts.
By digging through the stratigraphy of the history of ideas we can find within and beyond Marxism an ‘aleatory current’ that values the role of chance in history. Using this perspective, the book builds a case for a historical materialism that is stripped of all teleology. Starting in the ancient Mediterranean with Epicurus, it traces the history of conceiving history as plural up to Marxism and modern science. It shows that concrete historical ‘worlds’ such as ancient Mesoamerica and Eurasia cannot be reduced to a single template. Affirming the potentiality of a future non-capitalist ‘world’, it invalidates any ‘end of history’ thesis.
In The Horoscope of Emperor Baldwin II Filip Van Tricht presents a microstudy of political, social and cultural life in Latin-Byzantine Constantinople and Romania. A ‘new’ set of sources is used to question the traditionally negative view of the Byzantine capital under Latin rule. Combined with an analysis of other underused historical materials, mid-13th century Latin-Byzantine Constantinople is redefined as a city that—in spite of the Western conquest during the Fourth Crusade—remained dynamic, with vibrant internal and international politics, and with interesting developments in the social, religious, artistic, and scientific spheres. Against the background of a shared Roman past the metropolis on the Bosporus became a fascinating laboratory of Latin-Byzantine interaction.
The theme of the 2006 International Congress of Byzantine Studies was display, assessing what strategies the people of Byzantium used to express their thoughts, ideals, fears and beliefs, and how these have been interpreted through various modern discourses. The first volume presents the texts of the 28 plenary papers delivered at the Congress; the second and third contain the abstracts of the many hundreds of papers written for the 64 separate panels and the sessions of communications.
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This volume examines the ‘phenomenon’ of translation from Greek into Latin from the eleventh century to the thirteenth. These translated texts prompted Western scholars to rediscover the works of classical Greek and Byzantine authors and reshape the medieval intellectual landscape. Though our agenda focuses on translations of scientific texts, the collection of essays here also offers the reader insights into the broader cultural, social, and political functions and implications of individual translations and translation more broadly as a practice. Contributors are Dimiter Angelov, Péter Bara, Pieter Beullens, Alessandra Bucossi, Luigi d’Amelia, Paola Degni, Michael Dunne, Elisabeth Fisher, Brad Hostetler, Estelle Ingrand-Varenne, Marc Lauxtermann, Tamás Mészáros, James Morton, Teresa Shawcross, and Anna Maria Urso.
This book gives an overview of the relationship between science and Christian Orthodoxy, the official church of the Eastern Roman Empire.