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Salutatio Formulas in Latin Letters to 1200
Jusqu'a maintenant, l'intitulatio et l'inscriptio avaient ete suffisamment etudiees, mais la salutatio restait relativement negligee. Cette lacune est aujourd'hui en partie comblee. C. D. Lanham a l'art de situer la question qu'elle traite dans le cadre plus vaste des regles du style epistolaire; elle ouvre des apercus interessants sur certains aspects de l'education medievale, et ne manque pas de signaler des problemes qui meriteraient l'attention des chercheurs. Revue des etudes latines (1977) Ms. Lanham's study has the great merit first of all of reflecting her own eager interest in pursuing such an apparently narrow theme. Her enthusiasm even leads her to conclude with a postscript sugge...
Reform and Renewal in the Middle Ages and the Renaissance
Reform is one of the most significant themes, spiritual and intellectual, of the Middle Ages; and it has both institutional and individual dimensions. The Reformation crisis led to further variations on this crucial theme. This volume examines the theme of Reform from a variety of viewpoints while covering more than four centuries. Some contributions look at Apocalyptic dimensions in writings on reform. Another focuses on the influence of Gerhart Ladner on the study of reforming themes and reform movements. These articles will be useful for the study of intellectual history, ecclesiastical history, the history of spirituality and the study of Apocalypticism. Contributors include: Gregory S. ...
In the Footsteps of the Ancients
This monograph demonstrates why humanism began in Italy in the mid-thirteenth century. It considers Petrarch a third generation humanist, who christianized a secular movement. The analysis traces the beginning of humanism in poetry and its gradual penetration of other Latin literary genres, and, through stylistic analyses of texts, the extent to which imitation of the ancients produced changes in cognition and visual perception. The volume traces the link between vernacular translations and the emergence of Florence as the leader of Latin humanism by 1400 and why, limited to an elite in the fourteenth century, humanism became a major educational movement in the first decades of the fifteenth. It revises our conception of the relationship of Italian humanism to French twelfth-century humanism and of the character of early Italian humanism itself. This publication has also been published in hardback, please click here for details.
A Brief History of Spirituality
A Brief History of Spirituality tells the story of Christian spirituality from its origins in the New Testament to the present day. Charts the main figures, ideas, images and historical periods, showing how and why spirituality has changed and developed over the centuries Draws out the distinctive themes of Christian spirituality, exploring the historical and cultural events and experiences that changed people’s attitudes and practices Coverage extends right up to the modern day, exploring the huge changes in spirituality in recent years and the way it is nowadays often contrasted with ‘religion’ Written by a leading commentator on spirituality, and published in the popular Brief Histories of Religion series
Begging Pardon and Favor
Koziol uncovers the dense meanings of early medieval rituals of supplication in France, illuminating the complex changes in social relations and political power in the tenth and eleventh centuries.
The Mark of Cain
For few verses in the Bible is the relationship between scripture and the artistic imagination more intriguing than for the conclusion of Genesis 4:15: "And the Lord set a mark upon Cain, that whosoever found him should not kill him." What was the mark of Cain? The answers set before us in this sensitive study by art historian Ruth Mellinkoff are sometimes poignant, frequently surprising. An early summary of rabbinic answers, for examples runs as follows: R. Judah said: "He caused the orb of the sun to shine on his account." Said R. Nehemiah to him: "For that wretch He would cause the orb of the sun to shine! Rather, he caused leprosy to break out on him...." Rab said: "He gave him a dog." A...
Medieval Religion
Constance Hoffman Berman presents an indispensable collection of the most influential and revisionist work to be done on religion in the Middle Ages in the last two decades. Bringing together an authoritative list of scholars from around the world, this book is a comprehensive compilation of the most important work in this field. Medieval Religion provides a valuable service for all those who study the Middle Ages, church history or religion.
The Ideal Bishop
St. Thomas Aquinas’s commentaries on the Pastoral Epistles are distinctive and overlooked theological resources, offering invaluable insights into the exercise of the episcopal office in bringing about the spiritual perfection of the faithful in Christ. The Ideal Bishop includes a review of the theology of the episcopacy found in St. Thomas’s principal contemporaries, including Peter Lombard, St. Albert the Great, and St. Bonaventure of Bagnoregio. The heart of this book is an examination of the theology and spirituality of the episcopacy found in the lectures on 1 Timothy, 2 Timothy, and Titus. Particular attention is devoted to Aquinas’s treatment of the nature, purpose, requisite virtues, disqualifying vice, special duties, and particular graces of the episcopal office.
Male Authors, Female Readers
"Holy men despise women...and view them as foul and sticking dirt in the road," asserst the male author of the fifteenth-century Book to a Mother. Middle English devotional writings reflect shades of mysogony ranging from the blatant to the subtle, yet these texts were among the most popular literature know to the earliest generation of English women readers. In the first book to examine this paradox, Anne Clark Bartlett considers why medieval women enjoyed such male-authored works as Speculum Devotorum, The Tree, The Twelve Fruits of the Holy Ghost, and Contemplations on the Dread and Love of God. Demonstrating that these texts actually provided alternative—and more appealing—notions of gender than those authorized by the Church, Bartlett redefines women's participation in medieval culture in terms of far greater agency and empowerment than have generally been acknowledged.
