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The Anthropology of Love and Anger questions the very foundations of western sociological thought. In their examination of indigenous peoples from across the South American continent, the contributors to this volume have come to realise that western thought does not possess the vocabulary to define even the fundamentals of indigenous thought and practice. The dualisms of public and private, political and domestic, individual and collective, even male and female, in which western anthropology was founded cannot legitimately be applied to peoples whose 'sociality' is based on an 'aesthetics of community'. For indigenous people success is measured by the extent to which conviviality, (all that ...
"The skill with which [Slater] combines various levels and modalities of narrative, utilizing her personal experience as a colorful unifying thread, is truly remarkable."—Antonio Candido, author of Antonio Candido: On Literature and Society (Howard S. Becker, editor) "A very important book, that quite gracefully, elegantly, and persuasively moves beyond the usual 'myth and history' format to put at its center stories about the Amazon and the people who tell them. Entangled Edens persuasively argues that the Amazon can only be grasped, understood, and come to terms with through its myths and stories. It addresses a very real failing of modern environmentalism, which for all its virtues, ten...
The relationship between sociology and social critique has haunted the discipline since its origins. Does critique divert sociology from its scientific project? Or is critique the ultimate goal of sociology, without which the latter would be a futile activity disconnected from the concerns of ordinary people? This issue has underpinned two divergent theoretical orientations that can be found in the discipline today: the critical sociology that was developed in its most elaborate form by Pierre Bourdieu, and the pragmatic sociology of critique developed by Luc Boltanski and his associates. In critical sociology, description in terms of power relations underscores the potency of mechanisms of ...
Pourquoi mourir? Comment survivre? De la naissance a la mort, c'est par le corps, c'est dans l'habitacle du corps que l'homme se situe dand l'unvers et fair l'expereince de ses congeneres. A l'occasion des rite de passage notamemnt, c'est par le coprps que la societe revendique l'individu comme sien, at c'est sure son corps qu'elle inscrit cette appartenance. Mais nulle branche de la famille humaine ne s'est jamais resignee aux limites naturelles que le corps assignait aux experiences vecues ou aux transformations subies par sa matiere jusqu'a la mort incluse. Toujours at partout on a imagine une ou plusieurs entites qui asurent la continuite de la personne a travers le temps et en illuminen...
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