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"This book uses a gender perspective to examine sermons and other officially endorsed discourses of the Catholic Church in eighteenth- and nineteenth-century Mexico City. Analyzing the different ways that, over time, gendered images, metaphors, and hagiographical examples were used in sermons and other documents, the book examines how the church negotiated challenges to its cultural and ideological hegemony. Beginning with sermons from the early eighteenth century, the author follows the evolution of church discourses as preachers reveled in Baroque analogies, embraced ideals of the Enlightenment, targeted women's alleged moral vices at times of political crisis, and ultimately turned to notions of women as ""the devout sex"" in order to combat incipient liberalism. Put another way, liberals after independence were not the only ones to assert a kind of ""republican motherhood"": preachers countered with a vision of ""Catholic motherhood"" that had great resonance in Mexico even into the twentieth century."
"Historians have long looked to networks of elite liberal and anti-clerical men as the driving forces in Mexican history over the course of the long nineteenth century. This traditional view, writes Margaret Chowning, cannot account for the continued power of the Catholic Church in Mexico, which has withstood extensive and sustained political opposition for over a century. How, then, must the scholarly consensus change to better reflect Mexico's history? In this book, Chowning shows that the church repeatedly emerged as a political player, even when liberals won elections, primarily because of the overlooked importance of women in politics. Catholic women kept the church alive through the wa...
Theologian and psychotherapist Eugen Drewermann has been the most significant, the most prolific, and the best-selling theological writer in the German language over the past quarter century. Drewermann shows that religion, including Christianity, turns violent mentally, spiritually, and even physically if it uses fear as a motive for faith— fear of exclusion from the group, fear of hell, and fear of God. At the heart of Drewermann's nonviolent interpretation of key Christian beliefs is his analysis of a violent image of God that characterizes traditional interpretations of sin and the cross. It is this God-image, opposed to human desires and self-realization, that sanctified the killings ...
The book investigates the formation of the Cristero diaspora, a network of Mexican emigrants, exiles, and refugees across the United States who supported a Mexican Catholic uprising during the late 1920s. These emigrants had a profound and enduring impact on Mexican American community formation, political affiliations, and religious devotion.
Waged between 1926 and 1929, The Cristero War (also known as The Cristero Rebellion or La Cristiada) resulted from a religious insurrectionary movement, which formed in protest of the Mexican Revolution's anticlerical constitution of 1917. It was arguably the most violent and divisive episode in Mexican history between the 1910 Revolution itself and the ongoing 'Narco Wars'. Filling in major gaps in our understanding of the conflict, Mark Lawrence explores both combatant and civilian experiences in the centre-west Mexican state of Zacatecas and its borderlands. Lawrence shows that, despite the centrality of this key region, it has received little scholarly attention compared with other state...
Dr Butler provides a new interpretation of the cristero war (1926-29) which divided Mexico's peasantry into rival camps loyal to the Catholic Church (cristero) or the Revolution (agrarista). This book puts religion at the heart of our understanding of the revolt by showing how peasant allegiances often resulted from genuinely popular cultural and religious antagonisms. It challenges the assumption that Mexican peasants in the 1920s shared religious outlooks and that their behaviour was mainly driven by political and material factors. Focusing on the state of Michoacán in western-central Mexico, the volume seeks to integrate both cultural and structural lines of inquiry. First charting the u...
This thoughtful study challenges a number of widespread assumptions about the role of Catholicism in Mexican history by examining two related Catholic charities: the male Society of St. Vincent de Paul and the Ladies of Charity of St. Vincent de Paul. With thousands of volunteers, these lay groups not only survived the liberal reforms of the mid-nineteenth century but thrived, offering educational, medical, and other services to hundreds of thousands of poor people. Arrom stresses the prominence of women among the volunteers, showing the many ways that Catholicism promoted Mexican modernization rather than being an obstacle to it. Moreover, by reinserting religion into public life, these organizations defied the secularizing policies of the Mexican government. By comparing the male and female organizations collectively, the work shows that the relationship between gender, faith, and charity was much more complicated than is usually believed, with devout men and women supporting the Catholic project in complementary ways.
La idea de Dios en Guadalajara. Diversos caminos hacia el conocimiento de un mismo Dios refleja los cambios que se están gestando en la percepción del mundo y de lo trascendente, hoy por hoy, en la todavía considerada ciudad con el mayor porcentaje de católicos y principal formadora de clérigos católicos en el mundo.
This volume deals with the multiple impacts of the First World War on societies from South Europe, Latin America, Asia and Africa, usually largely overlooked by the historiography on the conflict. Due to the lesser intensity of their military involvement in the war (neutrals or latecomers), these countries or regions were considered "peripheral" as a topic of research. However, in the last two decades, the advances of global history recovered their importance as active wartime actors and that of their experiences. This book will reconstruct some experiences and representations of the war that these societies built during and after the conflict from the prism of mediators between the war fought in the battlefields and their homes, as well as the local appropriations and resignifications of their experiences and testimonies.