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Cultural Identity and Civil Society in Russia and Eastern Europe
This volume is dedicated to the memory of Charles E. Timberlake. The contributors include his former colleagues and students. The first section deals with “Liberalism and Civil Society in Russia and Eastern Europe.” Alla Barabtarlo discusses unfinished research conducted by Charles Timberlake on the liberal activist Ivan Petrunkevich. Evgeny Badredinov analyzes research on the Russian village conducted by an important liberal lawyer and sociologist, Maksim Kovalevskii. Andrew Wise examines commentary by Polish liberals and their exiled Russian colleagues published in the Warsaw press from 1920–1923. The second section deals with “Orthodoxy and Cultural Identity in Late Imperial Russi...
Russian Officialdom in Crisis
This is the first full account of the development of rural self-government in Russia from the emancipation of the serfs to its bureaucratisation in the counter-reforms of 1889-90. Professor Pearson challenges the conventional view of the counter-reforms as a concession to gentry class interests and a reaction against 'zemstvo' political activity.
Essays on Russian Liberalism
A collection of papers, here revised, which were first presented at the 8th annual Bi-State Slavic Conference at Columbia, Mo., Nov. 1969. Bibliography: p. [182]-186.
The American YMCA and Russian Culture
In The American YMCA and Russian Culture, Matthew Lee Miller explores the impact of the philanthropic activities of the Young Men’s Christian Association (YMCA) on Russians during the late imperial and early Soviet periods. The YMCA, the largest American service organization, initiated its intense engagement with Russians in 1900. During the First World War, the Association organized assistance for prisoners of war, and after the emigration of many Russians to central and western Europe, founded the YMCA Press and supported the St. Sergius Theological Academy in Paris. Miller demonstrates that the YMCA contributed to the preservation, expansion, and enrichment of Eastern Orthodox Christian...
Detente
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The Chautauquan
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How Russia Learned to Talk
Russia in the late nineteenth century may have been an autocracy, but it was far from silent. In the 1860s, new venues for public speech sprang up: local and municipal assemblies, the courtroom, and universities and learned societies. Theatre became more lively and vernacular, while the Orthodox Church exhorted its priests to become better preachers. Although the tsarist government attempted to restrain Russia's emerging orators, the empire was entering an era of vigorous modern politics. All the while, the spoken word was amplified by the written: the new institutions of the 1860s brought with them the adoption of stenography. Russian political culture reached a new peak of intensity with t...
