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This comprehensive encyclopedia contains everything you need to know about the Catholic Church's constitution, doctrine, discipline and history. Charles George Herbermann and Edward Aloysius Pace, along with the Knights of Columbus Catholic Truth Committee, provide a wealth of information that is invaluable for students and experts alike. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
The subtitle of Pound's book could have been 'Lacan with Kierkegaard'. It stages an extraordinary dialogue between the two thinkers, demonstrating the Kierkegaardian resonances of the key Lacanian concepts. From now on, we know that the Freudian notion of 'trauma', its sexual references notwithst anding, belongs to the domain of the divine. The book is a true event: after reading it, neither Kierkegaard nor Lacan will remain the same in our theoretical imaginary. You can ignore this book... if you want to remain a happy idiot." - Slavoj i ek "Marcus Pound's first book is the most important sustained reflection on the relation of Theology and Psychoanalysis to date. His approach is admirably ...
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Why did people talk so much about avarice in late Renaissance France, nearly a century before Moliere's famous comedy, L'Avare? As wars and economic crises ravaged France on the threshold of modernity, avarice was said to be flourishing as never before. Yet by the late sixteenth century, a number of French writers would argue that in some contexts, avaricious behaviour was not straightforwardly sinful or harmful. Considerations of social rank, gender, object pursued, time, and circumstance led some to question age-old beliefs. Traditionally reviled groups (rapacious usurers, greedy lawyers, miserly fathers, covetous women) might still exhibit unmistakable signs of avarice -- but perhaps not ...
Serious Reflections During the Life and Surprising Adventures of Robinson Crusoe with his Vision of the Angelick World, first published in 1720 and considered a sequel to The Farther Adventures of Robinson Crusoe, is a collection of essays written in the voice of the Crusoe character. Expressing Defoe’s thoughts about many moral questions of the day, the narrator takes up isolation, poverty, religious liberty, and epistemology. Defoe also used this volume to revive his interest in poetry, not the satiric poetry of the early eighteenth century, but the more inspirational verse that appeared in some of his later works. Serious Reflections also includes an imaginative flight in which Crusoe wanders among the planets, a return to the moon voyage impulse of Defoe’s 1705 work The Consolidator. Illuminating the ideas and philosophy of this most influential of English novelists, it is invaluable for any student of the period.
One, holy, catholic, and apostolic: these marks have distinguished orthodox Christianity since the fifth century. Today, however, the church is known by many other characteristics; e.g., it is prayerful, intellectual, catechetical, biblical, ecological, and sacramental. In this timely book, William Madges and Michael Daley invite over forty authors and theologians to reflect on both the traditional and contemporary marks of the Church. (back cover).
“In his detailed study of Daniel 11, the author seeks to extend the thematic parallelism between Daniel 2, 7, 8 and 9 to Daniel 10–12. Drawing on well-established Adventist principles of interpretation and insights on Daniel 11 from the Spirit of Prophecy, the author proposes that Daniel 11 follows the well-established sequence of historical powers outlined in Daniel 2, 7 & 8. He argues that the common Adventist interpretation in which the narrative moves forward in time to the crucifixion in v. 22, only to then move back in time to the Maccabean alliance is without exegetical basis nor interpretive precedent within Daniel. “The author then provides a new interpretation of Daniel 11.23...