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Travels in the Invisible
A lively exploration of the Indigenous traditions of shamanism in the Far North of Eurasia and North America. In this book, Charles Stépanoff draws on ethnographic literature and his fieldwork in Siberia to reveal the immense contribution to human imagination made by shamans and the cognitive techniques they developed over the centuries. Indigenous shamans are certain men and women who are able to travel in spirit in ways that appear mysterious to Westerners but which rely on the human capacity of imagination. They perceive themselves simultaneously in two types of space--one visible, the other virtual--putting them in contact and establishing links with nonhuman beings in their surroundings. Shamans share their experience of spirit travel with their patients, families, or the wider community, allowing them to experience this odyssey through the invisible together. This work will appeal to anthropologists and to anyone with an interest in learning about the power of imagination from the masters of the invisible, the shamans of the Far North.
Hybrid Communities
Domestication challenges our understanding of human-environment relationships because it blurs the dichotomy between what is artificial and what is natural. In domestication, biological evolution, environmental change, techniques and practices, anthropological trajectories and sociocultural choices are inextricably interconnected. Domestication is essentially a hybrid phenomenon that needs to be explored with hybrid scientific approaches. Hybrid Communities: Biosocial Approaches to Domestication and Other Trans-species Relationships attempts for the first time to explore domestication viewed from across disciplines both in its origins and as an ongoing process. This edited collection proposes new biosocial approaches and concepts which integrate the methods of social sciences, archaeology and biology to shed new light on domestication in diachrony and in synchrony. This book will be of great interest to all scholars working on human-environment relationships, and should also attract readers from the fields of social anthropology, archaeology, genetics, ecology, botany, zoology, history and philosophy.
The European Handbook of Central Asian Studies
This handbook is the first collection of comprehensive teaching materials for teachers and students of Central Asian Studies (CAS) with a strong pedagogic dimension. It presents 22 chapters, clustered around five themes, with contributions from more than 19 scholars, all leading experts in the field of CAS and Eurasian Studies. This collection is not only a reference work for scholars branching out to different disciplines of CAS but also for scholars from other disciplines broadening their scope to CAS. It addresses post-colonial frameworks and also untangles topics from their ‘Soviet’ reference frame. It aims to de-exoticize the region and draws parallels to European or to historically...
Cattle and People
This volume originates in a conference session that took place at the 2018 International Council of Archaeozoology conference in Ankara, Turkey, entitled "Humans and Cattle: Interdisciplinary Perspectives to an Ancient Relationship." The aim of the session was to bring together zooarchaeologists and their colleagues from various other research fields working on human cattle interactions over time. The contributions in this volume reflect well the breadth of work being undertaken on the ancient relationship between humans and cattle across the continents of Europe, Africa and Asia, and from the late Pleistocene to postmedieval period. Almost all involve the study of archaeological cattle remains and use different zooarchaeological methods, but the combination of these approaches with that of ethnography, isotopes and genetics is also featured. Author Interview
Relating with More-than-Humans
Within the social sciences, other-than-human being’s agency has often been denied and interbeings relationships have not been fully addressed. However, many indigenous worldviews and Western contemporary spiritual practices are shaping a very different reality, with various attempts to share the world with non-human beings, animate or inanimate, creating forms of relationships to “the living”. This edited volume documents how humans deal with non-human entities in a large variety of cultural contexts. It focuses on ritual processes and how ritual creativity is mobilised to invent new ways of relating with more-than-humans. Comprising nine case studies, the volume is divided into three ...
Fig Trees and Humans
Humans and figs form hybrid communities within the context of anthropogenic landscapes, supported by biocultural mutualisms driven by traits of Ficus species and people’s imagination and practices, and where humans also positively influence Ficus species ecology. Fig Trees and Humans examines the interactions between the biology and ecology of the genus Ficus and how humans use and think of Ficus species across the tropics and in the Mediterranean region. It demonstrates a high level of convergence of material and symbolic uses of human-fig interactions that affect various aspects of human culture, as well as the ecology of wild or cultivated Ficus species.
Crime and Compensation in North Africa
As the 21st century began, Algeria, Morocco, and North Sudan launched some much-publicised “reconciliation” policies, or, in the case of North Sudan, “pacification” policies. Algeria, following its Clemency policy (1995) and Civil Concord Law (1999), held a referendum in 2005 and subsequently implemented the measures of its Charter for Peace and National Reconciliation. This charter is Algeria’s latest policy aimed at settling the accounts of a murderous decade (1990s) between the state and armed Islamic groups. In Morocco, an arbitration committee was set up in 1999, followed by the Equity and Reconciliation Commission in 2004, to turn the page on the “Years of Lead”—a perio...
Grounding God
Now that we have entered the Anthropocene, the geological age in which humans have altered the natural world to such an extent that nature and culture can no longer be separated, the modern dichotomies of mind versus body and culture versus nature have become implausible and need to be replaced. In Grounding God, Arianne Conty argues that it is in the field of religion where we can find a new ontology better suited for the Anthropocene. Conty calls this new religious ontology the grounding of the sacred, in that it seeks to deconstruct the binaries of modernity and provide in their place a revalorization of the immanent earth and the more-than-human beings that inhabit it. Such a grounding of the sacred is a potent means to overcome the exploitation and desecration of the earth and its nonhuman beings and, to provide in its stead, an inclusive cosmopolitics that extends mind into matter and culture into nature. Tracing such a grounding in the Christian, Buddhist, neopagan, and animist traditions, Conty seeks to elaborate an interdisciplinary ecosophy, one that uses philosophy, anthropology, and religious studies to provide new values for the present age.
Nomadic Food
In this book, contributors examine the many meanings of the term 'nomad' through the study of food habits. Food and beverage products have become just as nomadic as other objects, such as telephones and computers, whereas in the past only food and money were able to move about with their carriers. Food industries have seized control of this trend to make it the characteristic feature of consumption outside the home - always faster and more convenient, the just-in-time meal: 'what I want, when I want, where I want', snacks, finger food, and street food. The terms reveal the contemporary modernity and spread of food practices, but they are only modified versions of older and more uncommon forms of behavior. Mobility, in the sense of multiple forms of moving about using public or individual, and possibly intermodal, means of transport, on spatial scales and temporal rhythms which are frequent and recurring but variable, responding to professional or leisure needs, can serve as a basic premise in order to gain insight into the concept of food nomadism.
