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Summary: You are in England, the 19th and 20th centuries. You witness a murder, you would witness. But first of all you should know who, and why had to kill an innocent person: a young woman with a child. When every suspicion is incriminating her husband, a former soldier, he becomes fated to go through his own ordeal. However, in the end, is he truly guilty? Or maybe their torments were all in vain?
Dietrich Bonhoeffer writes in one of his last prison letters that he had come to know and understand more and more the profound this-worldliness of Christianity. In Taking Hold of the Real, Barry Harvey engages in constructive conversation with Bonhoeffer, contending that the shallow and banal this-worldliness of modern society is ordered to a significant degree around the social technologies of religion, culture, and race. These mechanisms displace human beings from their traditional connections with particular locales, and relocate them in their proper places as determined by the nation-state and capitalist markets. Christians are called to participate in the profound this-worldliness that...
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Imperial Contagions argues that there was no straightforward shift from older, enclavist models of colonial medicine to a newer emphasis on prevention and treatment of disease among indigenous populations as well as European residents. It shows that colonial medicine was not at all homogeneous "on the ground" but was riven with tensions and contradictions. Indigenous elites contested and appropriated Western medical knowledge and practices for their own purposes. Colonial policies contained contradictory and cross-cutting impulses. This book challenges assumptions that colonial regimes were uniformly able to regulate indigenous bodies and that colonial medicine served as a "tool of empire."
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Late Victorian Orientalism is a work of scholarly research pushing forward disciplines into new areas of enquiry. This collection of essays tries to redefine the task of interpreting the East in the nineteenth century taking as a starting point Edward Said’s Orientalism (1978) in order to investigate the visual, fantasised, and imperialist representations of the East as well as the most exemplary translations of Oriental texts. The Victorians envisioned the East in many different modes or Orientalisms since as Said suggested ‘[t]here were, perhaps, as many Orientalisms as Orientalists’. By combining together Western and Oriental modes of art, this study is not only aimed at filling a gap in Victorian and Oriental studies but also at broadening the audiences it is intended for.
The city of Herat in western Afghanistan long sat at the edge of empires and served as a hub for trade and a conduit for armies. Yet it has been much more than simply a staging post or plaything of political ambition. It has been an imperial capital, a city of extraordinary wealth, and has played host to a cultural renaissance to rival that of Florence. The Pearl of Khorasan tells the history of this storied oasis city, from the invasions of Chingiz Khan in 1221 to the present day. An epilogue assesses the challenges Herat faces in the wake of Afghanistan’s recent turmoil. Throughout Herat’s cycles of conquest and habitation, several patterns emerge: the primacy of geography; the city’...
Harrell's connections with these religious movements point to his deeper ongoing concerns with class, gender, and race as core factors behind religious institutions, and he has unblinkingly investigated a wide range of social dynamics.
Investigates the lives of common sailors engaged in commerce, exploration, privateering and piracy, and naval actions during Tudor and Stuart periods.