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Traditional scholarship on the history of Jewish/Christian relations has been largely based on the assumption that Judaism and Christianity were shaped by a definitive 'Parting of the Ways'. According to this model, the two religions institutionalized their differences by the second century and, thereafter, developed in relative isolation from one another, interacting mainly through polemical conflict and mutual misperception.This volume grows out of a joint Princeton-Oxford project dedicated to exploring the limits of the traditional model and to charting new directions for future research. Drawing on the expertise of scholars of both Jewish Studies and Patristics, it offers an interdiscipl...
David Brodsky uses form and source criticism to date Massekhet Kallah and the first two chapters of Kallah Rabbati - which form a commentary on Massekhet Kallah - to the mid-amoraic period (circa late third and early fifth centuries CE respectively), and to locate their redaction in Babylonia. This makes these two sources the only known rabbinic texts whose final redaction took place in Babylonia during the amoraic period, and establishes them as the closest extant relatives of the Babylonian Talmud. Parallels between these two sources and the Babylonian Talmud elucidate the nature of oral transmission and of the redactional processes of Babylonian rabbinic material during this critical peri...
Pathophysiology of Cardiovascular Disease has been divided into four sections that focus on heart dysfunction and its associated characteristics (hypertrophy, cardiomyopathy and failure); vascular dysfunction and disease; ischemic heart disease; and novel therapeutic interventions. This volume is a compendium of different approaches to understanding cardiovascular disease and identifying the proteins, pathways and processes that impact it.
E. Leigh Gibson analyses a little-known group of Greek inscriptions that record the manumission of slaves in synagogues located on the hellenized north shore of the Black Sea in the first three centuries of the common era. Through a comparison of this corpus with manumission inscriptions from elsewhere in the Greco-Roman world and an analysis of Greco-Roman Judaism's own interaction with slavery, she assesses the degree to which the Black Sea Jewish community adopted classical traditions of manumissions. In so doing, she tests the often-repeated assumption that these Jewish communities developed idiosyncratic slave practices under the influence of biblical injunctions regarding Israelite own...
The Exilarchs, professed scions of the biblical Davidic royal line, were leaders of the Jews of Babylonia in antiquity. They were said to be powerful political figures and to lead a decadent lifestyle. Their princely trappings and high-handed manner were legend. They were reported to be completely assimilated into Persian culture. Geoffrey Herman examines the evidence, culled mainly from the Talmudic and Geonic literature, subjecting the institution of the Exilarchate to literary-historical and source-critical analysis. In addition, Herman innovatively utilizes comparative sources from the fields of Iranian studies and Persian Christianity to find the truth underlying the accounts of the historical Exilarchs.
Burton L. Visotzky surveys the scholarly literature on Midrash Leviticus Rabbah, a 5th century rabbinic anthology. He presents the findings of his own research that Leviticus Rabbah is a quasi-encyclopedic miscellany of rabbinic thought and commentaries on Torah and its study. He outlines the content of Leviticus Rabbah, its novel elements of style, structure, and redaction. The results of this analysis place the text at a turning point in rabbinic literature. The author undertakes to survey and synthesize the broad areas necessary to understand Leviticus Rabbah, while at the same time offering detailed studies of both structure and content.Its attitudes - and so, rabbinic attitudes - on topics like theology, angelology, anthropology, women, the poor, and the Other are also commented on.
Includes text of Maaseh merkavah in English translation.
Ever since the discovery of the Dead Sea Scrolls, the Community Rule has been at the forefront of the scholarly imagination and is often considered a direct channel to life at Khirbet Qumran - an ancient version of 'reality TV'. Over the course of the last fifteen years - the Cave 4 era - scholars have increasingly come to recognize the significance of the Scrolls as a rich text world from a period when texts, traditions, and interpretation laid the foundations of Western civilisation. The studies by Charlotte Hempel gathered in this volume deal with several core Rule texts from Qumran, especially with the Community Rule (S), the Rule of the Congregation (1QSa), the Damascus Document (D), and 4Q265 (Miscellaneous Rules). The author uncovers a complex network of literary and more murkily preserved social relationships. She further investigates the Rule literature within the context of wisdom, law, and the scribal milieu behind the emerging scriptures.
Tal Ilan explores the way historical documents from antiquity are reworked and edited in a long process that ends in silencing the women originally mentioned in them. Many methods are used to produce this end result: elimination of women or their words, denigration of the women and their role or unification of several significant women into one. These methods and others are illuminated in this book, as it uses the example of the Jewish queen Shelamzion Alexandra (76-67 BCE) for its starting point. Queen Shelamzion was the only legitimate Jewish queen in history. Yet all the documents in which she is mentioned (Josephus, Qumran scrolls, rabbinic literature etc.) have been reworked so as to minimize her significance and distort the picture we may receive of her. Tal Ilan follows the ways this was done and in doing so she encounters similar patterns in which other Jewish women in antiquity were silenced, censored and edited out.
Papers from a conference held 2007, Princeton University.