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This book presents a clear and critical view of the orthodox logical empiricist tradition, pointing the way to significant developments for the understanding of science both as research and as culture. It summarizes the present confused and highly polarized status of the orthodox philosophy of science. It exhibits clearly the fundamental metaphysical and global presuppositions and confusions that have led to this status. It provides a positive point of view from which progress can be made toward understanding science as research done by real scientists rather than science as exemplifying some prior epistemological program created by philosophers. And it leads directly to an understanding of science as a dynamic force within our society with consequences for the environment and public policy.
This book presents a clear and critical view of the orthodox logical empiricist tradition, pointing the way to significant developments for the understanding of science both as research and as culture. It summarizes the present confused and highly polarized status of the orthodox philosophy of science. It exhibits clearly the fundamental metaphysical and global presuppositions and confusions that have led to this status. It provides a positive point of view from which progress can be made toward understanding science as research done by real scientists rather than science as exemplifying some prior epistemological program created by philosophers. And it leads directly to an understanding of science as a dynamic force within our society with consequences for the environment and public policy.
"Churchland and Hooker have collected ten papers by prominent philosophers of science which challenge van Fraassen's thesis from a variety of realist perspectives. Together with van Fraassen's extensive reply . . . these articles provide a comprehensive picture of the current debate in philosophy of science between realists and anti-realists."—Jeffrey Bub and David MacCallum, Foundations of Physics Letters
This book provides the fullest philosophical examination of theories of evolutionary epistemology now available. Here for the first time are found major statements of new theories, new applications, and many new critical explorations. The book is divided into four parts: Part I introduces several new approaches to evolutionary epistemology; Part II attempts to widen the scope of evolutionary epistemology, either by tackling more traditional epistemological issues, or by applying evolutionary models to new areas of inquiry such as the evolution of culture or of intentionality; Part III critically discusses specific problems in evolutionary epistemology; and Part IV deals with the relationship of evolutionary epistemology to the philosophy of mind. Because of its intellectual depth and its breadth of coverage, Issues in Evolutionary Epistemology will be an important text in the field for many years to come.
The domain of nonlinear dynamical systems and its mathematical underpinnings has been developing exponentially for a century, the last 35 years seeing an outpouring of new ideas and applications and a concomitant confluence with ideas of complex systems and their applications from irreversible thermodynamics. A few examples are in meteorology, ecological dynamics, and social and economic dynamics. These new ideas have profound implications for our understanding and practice in domains involving complexity, predictability and determinism, equilibrium, control, planning, individuality, responsibility and so on.Our intention is to draw together in this volume, we believe for the first time, a c...
Sonority is a central notion in phonetics and phonology and it is essential for generalizations related to syllabic organization. However, to date there is no clear consensus on the phonetic basis of sonority, neither in perception nor in production. The widely used Sonority Sequencing Principle (SSP) represents the speech signal as a sequence of discrete units, where phonological processes are modeled as symbol manipulating rules that lack a temporal dimension and are devoid of inherent links to perceptual, motoric or cognitive processes. The current work aims to change this by outlining a novel approach for the extraction of continuous entities from acoustic space in order to model dynamic...
This text demonstrates that there is a politics model that unifies the discipline and structures its relationship to the other social sciences. It shows how this model underlies important works of applied research in all the main political science subfields.
Azarya Polikarov was born in Sofia on October 9, 1921. Through the many stages of politics, economy, and culture in Bulgaria, he maintained his rational humanity and scientific curiosity. He has been a splendid teacher and an accomplished critical philosopher exploring the conceptual and historical vicis situdes of physics in modern times and also the science policies that favor or threaten human life in these decades. Equally and easily at home both within the Eastern and Central European countries and within the Western world. Polikarov is known as a collaborating genial colleague, a working scholar. not at all a visiting academic tourist. He understands the philosophy of science from with...
This discussion resulted from a dialogue which began some seven years ago between a physicist who specializes in astrophysics, general relativity, and the foundations of quantum theory, and a student of cultural history who had done post-doctoral work in the history and philosophy of science. Both of us at that time were awaiting the results of some experiments being conducted under the direction of the physicist Alain Aspect at the University of Paris-South. ! The experiments were the last in a series designed to test some predictions based on a mathematical 2 theorem published in 1964 by John Bell. There was no expectation that the results of these experiments would provide the basis for d...
A history and exploration of this quintessentially American philosophy. F. Thomas Burke shows how the original “maxim of pragmatism” was understood differently by the two earliest American pragmatists, William James and Charles S. Peirce. Burke reconciles these differences by casting pragmatism as a philosophical stance that endorses distinctive conceptions of belief and meaning. In particular, on Burke’s view, a pragmatist conception of meaning as encapsulated in the pragmatic maxim should be understood as both inferentialist and operationalist in character. Burke unravels a complex early history of this philosophical tradition, discusses contemporary conceptions of pragmatism found in current US political discourse, and explores what this quintessentially American philosophy means today.