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The Daughters of Henry II and Eleanor of Aquitaine
The three daughters of Henry II and Eleanor of Aquitaine all undertook exogamous marriages which cemented dynastic alliances and furthered the political and diplomatic ambitions of their parents and their spouses. It might be expected that the choices made by Matilda, Leonor, and Joanna with regard to religious patronage and dynastic commemoration would follow the customs and patterns of their marital families, yet in many cases these choices appear to have been strongly influenced by ties to their natal family. Their involvement in the burgeoning cult of Thomas Becket, their patronage of Fontevrault Abbey, the names they gave to their children, and the ways in which they were buried, suggests that all three women were able, to varying degrees, to transplant Angevin family customs to their marital lands. By examining the childhoods, marriages, and programmes of patronage and commemoration of Matilda, Leonor and Joanna, this monograph compares and contrasts the experiences of three high-profile twelfth-century royal women, and advances the hypothesis that there may have been stronger emotional ties within the Angevin dynasty than has previously been allowed for.
Eleanor of Aquitaine, as It Was Said
Further, we possess a dozen other accounts ("parahistories," as Sullivan calls them)-love songs, ballads, romances, anecdotes, treatises, and epistles from the period-all of which purport to tell us something of this queen. Fantastical as so many of the medieval tales about Eleanor may seem, for Sullivan, they tell us certain truths about what was possible for a woman in twelfth-century France, certain expectations buried in the fantasies, and those truths, as much as can be known at our great remove, are the subject of this book. Sullivan offers a new method to read, not through the historical records, as earlier scholars have done, but in them.
Berengaria of Navarre
Berengaria of Navarre was queen of England (1191–99) and lord of Le Mans (1204–30), but has received little attention in terms of a fully encompassing biography from Navarrese, Anglophone, and French perspectives. This book explores her political career whilst utilising the surviving documentation to demonstrate her personal and familial partnerships and life as a dowager queen. This biography follows Berengaria’s journey from a Navarrese infanta, raised in the northern Iberian kingdom, to her travels across Europe to marriage and the Third Crusade, venturing through Sicily, Cyprus, and on to the Holy Land in 1191. Berengaria’s reign and early years as dowager queen are examined in the context of the Anglo-French conflict and domestic disputes, before her decision to negotiate with the king of France, Philip Augustus, and become lord of Le Mans, for which she is far better known in local memory. The volume flows chronologically discussing her roles as infanta, queen, dowager, and lord, and is an ideal resource for scholars and those interested in the history of gender, queenship, lordship, and Western Europe in the twelfth and thirteenth centuries.
The Cult of St Thomas Becket in the Plantagenet World, C.1170-c.1220
The extraordinary growth and development of the cult of St Thomas Becket is investigated here, with a particular focus on its material culture.
The End of the World in Medieval Thought and Spirituality
This essay collection studies the Apocalypse and the end of the world, as these themes occupied the minds of biblical scholars, theologians, and ordinary people in Antiquity, the Middle Ages, and Early Modernity. It opens with an innovative series of studies on “Gendering the Apocalypse,” devoted to the texts and contexts of the apocalyptic through the lens of gender. A second section of essays studies the more traditional problem of “Apocalyptic Theory and Exegesis,” with a focus on authors such as Augustine of Hippo and Joachim of Fiore. A final series of essays extends the thematic scope to “The Eschaton in Political, Liturgical, and Literary Contexts.” In these essays, scholars of history, theology, and literature create a dialogue that considers how fear of the end of the world, among the most pervasive emotions in human experience, underlies a great part of Western cultural production.
Popular Protest in Late Medieval English Towns
Draws new attention to popular protest in medieval English towns, away from the more frequently studied theme of rural revolt.
The Queens Regnant of Navarre
The five queens of Navarre were the largest group of female sovereigns in one European realm during the Middle Ages, but they are largely unknown beyond a regional audience. This survey fills this scholarly lacuna, focusing particularly on issues of female succession, agency, and power-sharing dynamic between the queens and their male consorts.
Laughter and Power in the Twelfth Century
Towards the end of the twelfth century, powerful images of laughing kings and saints began to appear in texts circulating at the English royal court. At the same time, contemporaries began celebrating the wit, humour, and laughter of King Henry II (r.1154-89) and his martyred Archbishop of Canterbury, Saint Thomas Becket (d.1170). Taking a broad genealogical approach, Laughter and Power in the Twelfth Century traces the emergence of this powerful laughter through an immersive study of medieval intellectual, literary, social, religious, and political debates. Focusing on a cultural renaissance in England, the study situates laughter at the heart of the defining transformations of the second h...
King John and Religion
A study of the personal religion of King John, presenting a more complex picture of his actions and attitude.
Relations of Power
Women's networks – their relations with other women, men, objects and place – were a source of power in various European and neighbouring regions throughout the Middle Ages. This interdisciplinary volume considers how women's networks, and particularly women's direct and indirect relationships to other women, constituted and shaped power from roughly 300 to 1700 AD. The essays in this collection juxtapose scholarship from the fields of archaeology, art history, literature, history and religious studies, drawing on a wide variety of source types. Their aim is to highlight not only the importance of networks in understanding medieval women's power but also the different ways these networks are represented in medieval sources and can be approached today. This volume reveals how women's networks were widespread and instrumental in shaping political, familial and spiritual legacies.
