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Includes bibliographical references and index.
A guide for students, groups, and organizations seeking to foster interfaith dialogue and promote understanding across religious lines In this book, renowned interfaith leader Eboo Patel offers a clear, detailed, and practical guide to interfaith leadership, illustrated with compelling examples. Patel explains what interfaith leadership is and explores the core competencies and skills of interfaith leadership, before turning to the issues interfaith leaders face and how they can prepare to solve them. Interfaith leaders seek points of connection and commonality—in their neighborhoods, schools, college campuses, companies, organizations, hospitals, and other spaces where people of different faiths interact with one another. While it can be challenging to navigate the differences and disagreements that can arise from these interactions, skilled interfaith leaders are vital if we are to have a strong, religiously diverse democracy. This primer presents readers with the philosophical underpinnings of interfaith theory and outlines the skills necessary to practice interfaith leadership today.
Despite three decades of scientists' warnings and environmentalists' best efforts, the political will and public engagement necessary to fuel robust action on global climate change remain in short supply. Wilkinson shows that faith-based efforts are emerging and strengthening to address this problem.
For decades, the field of Mennonite literature has been dominated by the question of Mennonite identity. After Identity interrogates this prolonged preoccupation and explores the potential to move beyond it to a truly post-identity Mennonite literature. The twelve essays collected here view Mennonite writing as transitioning beyond a tradition concerned primarily with defining itself and its cultural milieu. What this means for the future of Mennonite literature and its attendant criticism is the question at the heart of this volume. Contributors explore the histories and contexts—as well as the gaps—that have informed and diverted the perennial focus on identity in Mennonite literature, even as that identity is reread, reframed, and expanded. After Identity is a timely reappraisal of the Mennonite literature of Canada and the United States at the very moment when that literature seems ready to progress into a new era. In addition to the editor, the contributors are Ervin Beck, Di Brandt, Daniel Shank Cruz, Jeff Gundy, Ann Hostetler, Julia Spicher Kasdorf, Royden Loewen, Jesse Nathan, Magdalene Redekop, Hildi Froese Tiessen, and Paul Tiessen.
In merely two decades, a small number of resource-poor religious organizations have created a new ethic, and a new set of green religious traditions, with an infrastructure in place to educate and mobilize individuals and organizations. To Care for Creation explains how religious environmentalism has emerged despite various institutional and cultural barriers, and why the new movement organizations follow a logic and set of practices that set them apart from the secular movement. In addition to the new ethic and green religious traditions, Ellingson shows how the movement launches programs to make religious building environmentally, friendly, fight toxic waste and mountain-top removal, protect watersheds, and promote sustainable agriculture. His book research involved him in six dozen interviews with key players in the 70 or so extant religious environmental movement organizations, which are set against secular environmental organizations; the difference is between a message of hope for the religious movement vs. one of doom and gloom for the secular movement. The religious movement is sorely understudied, and it addresses a crucial issue of the dayclimate change."
Historians of the early Republic are just beginning to tell the stories of the period&’s ethnic minorities. In Foreigners in Their Own Land, Steven M. Nolt is the first to add the story of the Pennsylvania Germans to that larger mosaic, showing how they came to think of themselves as quintessential Americans and simultaneously constructed a durable sense of ethnicity. The Lutheran and Reformed Pennsylvania German populations of eastern Pennsylvania, Maryland, and the Appalachian backcountry successfully combined elements of their Old World tradition with several emerging versions of national identity. Many took up democratic populist rhetoric to defend local cultural particularity and ethn...
Music is powerful and transformational, but can it spur actual social change? A strong collection of essays, At the Crossroads of Music and Social Justice studies the meaning of music within a community to investigate the intersections of sound and race, ethnicity, religion, gender, sexual orientation, and differing abilities. Ethnographic work from a range of theoretical frameworks uncovers and analyzes the successes and limitations of music's efficacies in resolving conflicts, easing tensions, reconciling groups, promoting unity, and healing communities. This volume is rooted in the Crossroads Section for Difference and Representation of the Society for Ethnomusicology, whose mandate is to address issues of diversity, difference, and underrepresentation in the society and its members' professional spheres. Activist scholars who contribute to this volume illuminate possible pathways and directions to support musical diversity and representation. At the Crossroads of Music and Social Justice is an excellent resource for readers interested in real-world examples of how folklore, ethnomusicology, and activism can, together, create a more just and inclusive world.
What happens when North American Mennonite Christians arrive in Islamic Somalia? The answer, according to Peter Sensenig, is that something new emerges: a peace clan. From the first schools and medical work in the 1950s up to the educational partnerships of the present day, Somalis and Mennonites formed a surprising friendship that defied conventional labels. Peace Clan is the story of two deeply traditional communities as they encounter change. How can Somalis apply the profound peacemaking resources of their culture and faith in a society fragmented by violence? And how can modernizing Mennonites make sense of their peace convictions in the context of civil war and military intervention? In struggling with these questions over the course of six decades, Somalis and Mennonites held a mirror up to one another. The author shows how the common quest to transform enmity brings out the best in both communities, and suggests what a fruitful partnership might look like in the present challenges. Students, academics, and lay readers alike will find on these pages a compelling invitation to join the peace clan.
A land controversy captures in microcosm the forces endangering the Amish & Mennonite culture, faith, & livelihood.
Service, the Path to Justice is a timely antidote to cynicism and despair in a world of growing inequality and injustice. The authors argue that serving others is the basis for human survival because only through service to others will injustice be eradicated and peace prevail. Redekop and Beitzel focus on the concept of voluntary service—public participation motivated by the value of loving one’s neighbour as oneself—as morally worthy social action in which the doer and the recipient of the action benefit equally. This approach to social action counteracts the inequality and injustice inherent in society’s structures. The development and practice of self- giving in Mennonite, Brethren, and Quaker denominations is analyzed, bringing sociological, ethical, and applied perspectives to the examination. The practice of voluntary service is immediately available to everyone, and the win-win benefits flowing from this approach to social action promote sustained public participation for social action. This is an enlightening and optimistic view of the power of an individual to bring kindness, fairness, and peace to the world.