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Human history is the history of migration. Never before, however, have the numbers of people on the move been so large nor the movement as global as it is today. How should Christians respond biblically, theologically, and missiologically to the myriad of daunting challenges triggered by this new worldwide reality? This volume brings together significant scholars from a variety of fields to offer fresh insights into how to engage migration. What makes this book especially unique is that the authors come from across Christian traditions, and from different backgrounds and experiences--each of whom makes an important contribution to current debates. How has the Christian church responded to migration in the past? How might the Bible orient our thinking? What new insights about God and faith surface with migration, and what new demands are placed now upon God's people in a world in so much need? Global Migration and Christian Faith points in the right direction to grapple with those questions and move forward in constructive ways.
For Christians living as a persecuted minority in the Middle East, the question of whether their allegiance should lie with their faith or with the national communities they live in is a difficult one. This collection of essays aims to reconcile this conflict of allegiance by looking at the biblical vision of citizenship and showing that Christians can live and work as citizens of the state without compromising their beliefs and make a constructive contribution to the life of the countries they live in. The contributors come from a range of prestigious academic and religious posts and provide analysis on a range of issues such as dual nationalism, patriotism and the increase of Islamic fundamentalism. An insightful look into the challenges religious minorities face in countries where they are a minority, these essays provide a peace-building and reconciliatory conclusion for readers to consider.
Dispatches on nationalism and religion As an insider to church politics and a scholar of contemporary Orthodoxy, Cyril Hovorun outlines forms of political orthodoxy in Orthodox churches, past and present. Hovorun draws a big picture of religion being politicized and even weaponized. While Political Orthodoxies assesses phenomena such as nationalism and anti-Semitism, both widely associated with Eastern Christianity, Hovorun focuses on the theological underpinnings of the culture wars waged in eastern and southern Europe. The issues in these wars include monarchy and democracy, Orientalism and Occidentalism, canonical territory, and autocephaly. Wrought with peril, Orthodox culture wars have ...
It is widely assumed that science represents the enemy of religious faith. The Soul of Doubt proposes an alternative cause of unbelief: the Christian conscience. Dominic Erdozain argues that the real solvents of orthodoxy in the modern period have been concepts of moral equity and personal freedom generated by Christianity itself.
Human existence is a bodily existence. A first principle of historic Christianity has been that Jesus assumed our humanity and everything essential to it in order that God may redeem all of our existence. Christ is the revelation of God and the revelation of true humanity. As we seek to understand our embodied experiences of the world and one another we do so in light of the embodied life of Jesus Christ. Jesus's humanity shows us what it means to live an embodied human life rightly and how we, as embodied human beings, can relate to the world around us. In this book we invite readers to explore with us why the humanity of Jesus is central to the Christian understanding of community, society, salvation, and life with God. Over the span of these ten chapters this book draws from biblical, historic, and cultural discussions as it enters into the breadth of the significance of the humanity of Jesus and explores how the reality of the Incarnation challenges and redeems our broken social structures, racial and ethnic divisions, economic systems, and sexuality.
This book explores the Romanian Orthodox Church’s arguments on national identity to legitimize its own place in a post-communist Romania. The work traces the clergy’s deployment of the concepts of Christian Orthodoxy and Latin legacy as part of an uncharted constellation of arguments in contemporary intellectual history. A survey of public intellectuals’ opinions on national identity complements the Church’s views. The investigation attempts to offer an insight into the Church’s efforts to re-assert itself, given free rein in a post-dictatorial world of accelerated modernization. After clarifying and surveying the Church’s claims on institutional and national identity, the book then also explores the secular ideas on the subject. The subsequent analysis treats this material as “speech acts” (statements doing, not only saying, something) which are occasionally out of sync. Against a background of secularization, the Church’s rhetoric articulates a distinct line of thought in the post-89 intellectual landscape.
For many decades, the Holocaust in South-Eastern Europe lacked the required introspection, research and study, and most importantly, access to archives and documentation. Only in recent years and with the significant help of an emerging generation of local scholars, the Holocaust from this region became the focus of many studies. In 2018, under the European Holocaust Research Infrastructure umbrella, the Elie Wiesel National Institute for the Study of the Holocaust in Romania organized a workshop dedicated to Holocaust research, education and remembrance in South-Eastern Europe. The present volume is a natural continuation of the above-mentioned workshop with the aim of introducing the current state of Holocaust research in the region to different categories of scholars in the field of Holocaust studies, to students and—why not—to the general public. Our scope, not an exhaustive one, is to present a historical contextualization using archival resources, to display the variety of recordings of discrimination, destruction and rescue efforts, and to introduce the remembrance initiatives and processes developed in the region in the aftermath of the Holocaust.
In many societies all over the world, an increasing polarization between contrasting groups can be observed. Polarization arises when a fear born of difference turns into ‘us-versus-them’ thinking and rules out any form of compromise. This volume addresses polarizations within societies as well as within churches, and asks the question: given these dynamics, what may be the calling of the church? The authors offer new approaches to polarizing debates on topics such as racism, social justice, sexuality and gender, euthanasia, and ecology and agriculture in various contexts. They engage in profound theological and ecclesiological reflection, in particular from the Reformed tradition. Contributors to this volume are: Najib George Awad, Henk van den Belt, Nadine Bowers Du Toit, Jaeseung Cha, David Daniels, David Fergusson, Jan Jorrit Hasselaar, Jozef Hehanussa, Allan Janssen, Klaas-Willem de Jong, Viktória Kóczián, Philipp Pattberg, Louise Prideaux, Emanuel Gerrit Singgih, Peter-Ben Smit, Thandi Soko-de Jong, Wim van Vlastuin, Jan Dirk Wassenaar, Elizabeth Welch, Annemarieke van der Woude, and Heleen Zorgdrager.
Twenty years have passed since the fall of the Iron Curtain, yet emerging democracies continue to struggle with a secular state which does not give preference to churches as major political players. This book explores the nationalist inclinations of an Eastern Orthodox Church as it interacts with a politically immature yet decisively democratic Eastern European state. Discussing the birth pangs of extreme nationalist movements of the twentieth century, it offers a creative retelling of the ideological idiosyncrasies which have characterized Marxist Communism and Nazism. Cristian Romocea provid.
This book provides an up-to-date, comprehensive overview of Eastern Christian churches in Europe, the Middle East, America, Africa, Asia and Australia. Written by leading international scholars in the field, it examines both Orthodox and Oriental churches from the end of the Cold War up to the present day. The book offers a unique insight into the myriad church-state relations in Eastern Christianity and tackles contemporary concerns, opportunities and challenges, such as religious revival after the fall of communism; churches and democracy; relations between Orthodox, Catholic and Greek Catholic churches; religious education and monastic life; the size and structure of congregations; and the impact of migration, secularisation and globalisation on Eastern Christianity in the twenty-first century.