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Aetos: Studies in Honour of Cyril Mango Presented to Him on April 14, 1998.
The historical role of Photius has, all too often, been viewed only as it concerned the rift between the Western and Eastern Churches. He has been regarded either as the “Father of the Schism” or as the staunch defender of Greek Orthodoxy against the encroachments of Rome. It is hoped that by presenting the Homilies of Photius in English translation these one-sided views may to some extent be corrected. For, surprising though it may appear, we shall not find in the Homilies a single reference to the Papacy. When they are not purely didactic, the Homilies are dominated by such topics as the suppression of the Iconoclast movement, the re-establishment of sacred painting, the propagation of the true faith among heretics, and the quelling of internal division in the Church of Constantinople. -From the Introduction
Originally published by Prentice-Hall, 1972.
The Oxford History of Byzantium is the only history to provide in concise form detailed coverage of Byzantium from its Roman beginnings to the fall of Constantinople and assimilation into the Turkish Empire. Lively essays and beautiful illustrations portray the emergence and development of a distinctive civilization, covering the period from the fourth century to the mid-fifteenth century. The authors - all working at the cutting edge of their particular fields - outline the political history of the Byzantine state and bring to life the evolution of a colourful culture. In AD 324, the Emperor Constantine the Great chose Byzantion, an ancient Greek colony at the mouth of the Thracian Bosphoro...
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Internationale Zeitschrift für Byzantinistik.
From its foundation, the city of Constantinople dominated the Byzantine world. It was the seat of the emperor, the centre of government and church, the focus of commerce and culture, by far the greatest urban centre; its needs in terms of supplies and defense imposed their own logic on the development of the empire. Byzantine Constantinople has traditionally been treated in terms of the walled city and its immediate suburbs. In this volume, containing 25 papers delivered at the 27th Spring Symposium of Byzantine Studies held at Oxford in 1993, the perspective has been enlarged to encompass a wider geographical setting, that of the city’s European and Asiatic hinterland. Within this framework a variety of interconnected topics have been addressed, ranging from the bare necessities of life and defence to manufacture and export, communications between the capital and its hinterland, culture and artistic manifestations and the role of the sacred.