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An ethnography examining how indigenous residents of crime-ridden, marginalized neighborhoods in Cochabamba, Bolivia, struggle to balance human rights with their need for safety and security.
Despite recent political movements to establish democratic rule in Latin American countries, much of the region still suffers from pervasive violence. From vigilantism, to human rights violations, to police corruption, violence persists. It is perpetrated by state-sanctioned armies, guerillas, gangs, drug traffickers, and local community groups seeking self-protection. The everyday presence of violence contrasts starkly with governmental efforts to extend civil, political, and legal rights to all citizens, and it is invoked as evidence of the failure of Latin American countries to achieve true democracy. The contributors to this collection take the more nuanced view that violence is not a so...
In August 2011, ethnographers Carolina Alonso Bejarano and Daniel M. Goldstein began a research project on undocumented immigration in the United States by volunteering at a center for migrant workers in New Jersey. Two years later, Lucia López Juárez and Mirian A. Mijangos García—two local immigrant workers from Latin America—joined Alonso Bejarano and Goldstein as research assistants and quickly became equal partners for whom ethnographic practice was inseparable from activism. In Decolonizing Ethnography the four coauthors offer a methodological and theoretical reassessment of social science research, showing how it can function as a vehicle for activism and as a tool for marginalized people to theorize their lives. Tacking between personal narratives, ethnographic field notes, an original bilingual play about workers' rights, and examinations of anthropology as a discipline, the coauthors show how the participation of Mijangos García and López Juárez transformed the project's activist and academic dimensions. In so doing, they offer a guide for those wishing to expand the potential of ethnography to serve as a means for social transformation and decolonization.
DIVThis study analyzes a popular festival and vigilante lynching, examining them as a form of political spectacle performed by improverished people who want to gain access to the potential benefits of citizenship in a modern city./div
In a post-Cold War world of political unease and economic crisis, processes of securitisation are transforming nation-states, their citizens and non-citizens in profound ways. This book shows how contemporary Europe is now home to a vast security industry which uses biometric identification systems, CCTV and quasi-military techniques to police migrants and disadvantaged neighbourhoods. This is the first collection of anthropological studies of security with a particular but not exclusive emphasis on Europe. The Anthropology of Security draws together studies on the lived experiences of security and policing from the perspective of those most affected in their everyday lives. The anthropological perspectives in this volume stretch from the frontlines of policing and counter-terrorism to border control.
Things fall apart. But in his innovative, wide-ranging, and well-illustrated book, Daniel Abramson investigates the American definition of what falling apart entails. We build new buildings partly in response to demand, but even more because we believe that existing buildings are slowly becoming obsolete and need to be replaced. Abramson shows that our idea of obsolescence is a product of our tax code, which was shaped by lobbying from building interests who benefit from the idea that buildings depreciate and need to be replaced. The belief in depreciation is not held worldwide which helps explain why preservation movements struggle more in America than elsewhere. Abramson s tour of our idea of obsolescence culminates in an assessment of recent tropes of sustainability, which struggle to cultivate the idea that the greenest building is the one that already exists."
Carefully avoiding and particular religious or spiritual point of view, this book offers a practical step-by-step guide to meditation for beginners. It explains what meditation is and details its many benefits, including inner peace, stress reduction, relaxation, and joy. Illustrated.
What would the ancient Greek philosopher make of the twenty-first-century Google headquarters? A dazzling exploration of the role of ancient philosophy in modern life from the acclaimed writer and thinker. Imagine that Plato came to life in the twenty-first century and embarked on a multi-city speaking tour. How would he mediate a debate between a Freudian psychoanalyst and a 'tiger mum' on how to raise the perfect child? How would he handle the host of a right-wing news program who denies there can be morality without religion? What would Plato make of Google, and of the idea that knowledge can be crowdsourced rather than reasoned out by experts? Plato at the Googleplex is acclaimed thinker Rebecca Newberger Goldstein's dazzling investigation of these conundra. With a philosopher's depth and erudition and a novelist's imagination and wit, Goldstein probes the deepest issues confronting us by allowing us to eavesdrop on Plato as he takes on the modern world; it is a stunningly original plunge into the drama of philosophy, revealing its hidden role in today's debates on religion, morality, politics and science.
Humans invented money from nothing, so why can't we live without it? And why does no one understand what it really is? In this lively tour through the centuries, Jacob Goldstein charts the story of this paradoxical commodity, exploring where money came from, why it matters and whether bitcoin will still exist in twenty years. Full of interesting stories and quirky facts - from the islanders who used huge stones as a means of exchange to the merits of universal basic income - this is an indispensable handbook for anyone curious about how money came to make the world go round.
In Writing Anthropology, fifty-two anthropologists reflect on scholarly writing as both craft and commitment. These short essays cover a wide range of territory, from ethnography, genre, and the politics of writing to affect, storytelling, authorship, and scholarly responsibility. Anthropological writing is more than just communicating findings: anthropologists write to tell stories that matter, to be accountable to the communities in which they do their research, and to share new insights about the world in ways that might change it for the better. The contributors offer insights into the beauty and the function of language and the joys and pains of writing while giving encouragement to sta...