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Image and Identity
This volume looks at the way that perceptions of Scottish identity have changed through the centuries, from early medieval to modern times. 'The idea of Scotland as a single country, corresponding to the realm of the king of Scots, and of the Scots as all the kingdom's inhabitants, may only have taken root during the 13th century.' – Dauvit Broun 'The 18th century is marked by a period of often competing Scottish identities, and the emergence of the British state as a complicating factor in the equation.' – R. J. Finlay 'Scottish identity has never been a fixed, immutable idea, whether held in the head or in the gut . . . some of the most enduring myths of Scotland's Protestant identity were, like Ireland's Catholic identity, creations of the 19th century: they included Jenny Geddes as a Protestant Dame Scotia, throwing a stool into the works of an Anglican-style church, and the Magdalen Chapel in Edinburgh, the home of a staunchly Catholic graft guild throughout much of the 1560s becoming the "workshop of the Reformation" in John Knox's time.' – Michael Lynch
Scottish Independence and the Idea of Britain
This book offers a fresh perspective on the question of Scotland's relationship with Britain. It challenges the standard concept of the Scots as an ancient nation whose British identity only emerged in the early modern era.
The Shape of the State in Medieval Scotland, 1124-1290
The first full-length study of Scottish royal government in the twelfth and thirteenth centuries, detailing how, when, and where the kings of Scotland started ruling through their own officials, developing their own system of courts, and fundamentally extending their power over their own people.
New Perspectives on Medieval Scotland, 1093-1286
The essays collected here consider the changes and development of Scotland at a time of considerable flux in the 12th and 13th centuries.
The Irish Identity of the Kingdom of the Scots in the Twelfth and Thirteenth Centuries
An examination of the Scottish kingdom's historic links with Ireland, and the beginnings of a Scottish national identity from c. 1290.
Anglo-Saxon England: Volume 37
Anglo-Saxon England is the only publication which consistently embraces all the main aspects of study of Anglo-Saxon history and culture - linguistic, literary, textual, palaeographic, religious, intellectual, historical, archaeological and artistic - and which promotes the more unusual interests - in music or medicine or education, for example. Articles in volume 37 include: Record of the thirteenth conference of the International Society of Anglo-Saxonists at the Institute of English Studies, University of London, 30 July to 4 August 2007; The virtues of rhetoric: Alcuin's Disputatio de rhetorica et de uirtutibus; King Edgar's charter for Pershore (972); Lost voices from Anglo-Saxon Lichfield; The Old English Promissio Regis; 'lfric, the Vikings, and an anonymous preacher in Cambridge, Corpus Christi College (162); Re-evaluating base-metal artifacts: an inscribed lead strap-end from Crewkerne, Somerset; Anglo-Saxon and related entries in the Oxford Dictionary of National Biography (2004); Bibliography for 2007.
Scottish Independence and the Idea of Britain
The answers put forward in this book provide a fresh perspective on Scotland's relationship with Britain. Broun challenges the idea that the Scots were an ancient nation whose British identity only emerged later on, in the early modern era, and provides new evidence that the idea of Scotland as an independent kingdom in actual fact predated Wallace and Bruce. This leads him to radically reassess several fundamental issues: the fate of Pictish identity and the origins of Alba; the status of Scottish kingship vis-a-vis England; the papacy's recognition of the independence of the Scottish Church; and the idea of Scottish freedom. He also sheds new light on the authorship of John of Fordun's 'Ch...
Classical Literature and Learning in Medieval Irish Narrative
"This edited volume will make a major contribution to our appreciation of the importance of classical literature and learning in medieval Ireland, and particularly to our understanding of its role in shaping the content, structure and transmission of medieval Irish narrative." Dr Kevin Murray, Department of Early and Medieval Irish, University College Cork. From the tenth century onwards, Irish scholars adapted Latin epics and legendary histories into the Irish language, including the Imtheachta Aeniasa, the earliest known adaptation of Virgil's Aeneid into any European vernacular; Togail Tro , a grand epic reworking of the decidedly prosaic history of the fall of Troy attributed to Dares Ph...
Kingship, Lordship and Sanctity in Medieval Britain
Essays reconsidering key topics in the history of late medieval Scotland and northern England.
Saints' Cults in the Celtic World
Saints' cults flourished in the medieval world, and the phenomenon is examined here in a series of studies.
