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Hermeneutic Realism
This study recapitulates basic developments in the tradition of hermeneutic and phenomenological studies of science. It focuses on the ways in which scientific research is committed to the universe of interpretative phenomena. It treats scientific research by addressing its characteristic hermeneutic situations, and uses the following basic argument in this treatment: By demonstrating that science’s epistemological identity is not to be spelled out in terms of objectivism, mathematical essentialism, representationalism, and foundationalism, one undermines scientism without succumbing scientific research to “procedures of normative-democratic control” that threaten science’s cognitive autonomy. The study shows that in contrast to social constructivism, hermeneutic phenomenology of scientific research makes the case that overcoming scientism does not imply restrictive policies regarding the constitution of scientific objects.
Debating Cognitive Existentialism
In Debating Cognitive Existentialism the authors offer philosophical, cultural-theoretical, and sociological perspectives on the value of extending hermeneutic philosophy to the natural sciences. At stake is the universality of post-metaphysical hermeneutics.
Bulgarian Studies in the Philosophy of Science
This volume attempts to provide a new articulation of issues surrounding scientific realism, scientific rationality, the epistemology of non-classical physics, the type of revolutionary changes in the development of science, the naturalization of epistemology within frameworks of cognitive science and structural linguistics, models of the information technology revolution, and reconstructions of early modern logical systems.
The Tenets of Cognitive Existentialism
In The Tenets of Cognitive Existentialism, Dimitri Ginev draws on devel-opments in hermeneutic phenomenology and other programs in hermeneutic philosophy to inform an interpretative approach to scientific practices. At stake is the question of whether it is possible to integrate forms of reflection upon the ontological difference in the cognitive structure of scientific research. A positive answer would have implied a proof that (pace Heidegger) “science is able to think.” This book is an extended version of such a proof. Against those who claim that modern science is doomed to be exclusively committed to the nexus of objectivism and instrumental rationality, the interpretative theory of scientific practices reveals science’s potentiality of hermeneutic self-reflection. Scientific research that takes into consideration the ontological difference has resources to enter into a dialogue with Nature. Ginev offers a critique of postmodern tendencies in the philosophy of science, and sets out arguments for a feminist hermeneutics of scientific research.
Scientific Conceptualization and Ontological Difference
Ginev works out a conception of the constitution of scientific objects in terms of hermeneutic phenomenology. Recently there has been a revival of interest in hermeneutic theories of scientific inquiry. The present study is furthering this interest by shifting the focus from interpretive methods and procedures to the kinds of reflexivity operating in scientific conceptualization. According to the book's central thesis, a reflexive conceptualization enables one to take into consideartion the role which the ontic-ontological difference plays in the constitution of scientific objects. The book argues for this thesis by analyzing the formation of objects of inquiry in a range of scientific domains stretching from highly formalized domains where the quest for objects' identities is carried out in terms of objects' emancipation from structures to linguistic and historiographic programs that avoid procedural objectification in their modes of conceptualization. The book sets up a new strategy for the dialogue between (the theories of) scientifc inquiry and hermeneutic phenomenology.
Toward a Hermeneutic Theory of Social Practices
Recent methodological debates have shown that practice theory can either be developed by combining and slightly extending established theoretical concepts of inter-subjectivity, social normativity, collective behavior, interaction between agents and environment, habits, learning, collective intentionality, and human agency; or by following a strategy that promotes the quest for completely autonomous concepts. In the latter case, one defends a thesis of irreducibility. Toward a Hermeneutic Theory of Social Practices advocates this thesis by approaching the interrelational dynamic of social practices in terms of existential analytic. Indeed, this insightful volume outlines a methodology of the...
Essays in the Hermeneutics of Science
Published in 1997, this volume is written from a hermenutico-phenomenological point of view. The essays cover a spectrum of relevant issues: the essential interpretation of science; the possibility of a "strong hermeneutics of science" that takes into consideration science's cognitive structure; the implications of existential-ontological interpretations of science for the post-metaphysical dialogue between hermeneutics and epistomology; the place of rhetorical tools in the human sciences; and the strategies of overcoming the legitimation crisis of the human sciences. Because of its commitment to the radical universalization of the hermeneutic problem, the strong programme of hermeneutics of science, suggested in this book, avoids both objectivism and relativism. In this regard, the essays must be read in relation to the search for a middle way between defending epistemic rationality as a basis for futher development of the "project of modernity" and the postmodern deconstruction of all cognitive identities of modernity.
A Passage to the Idea for a Hermeneutic Philosophy of Science
In this book the author has brought together his long-standing interests in theory of scientific rationality and hermeneutic ontology by developing a hermeneutic alternative to analytic (and naturalist) epistemology of science. The hermeneutic philosophy of science is less the name of a new field of philosophical than a demand for a repetition of the basic philosophical questions of science from hermeneutic point of view. The book addresses chiefly two subjects: (I) The hermeneutic response to the models of rational reconstruction of scientific knowledge; (II) The specificity of hermeneutico-ontological approach to the cognitive pluralism in science.
The Context of Constitution
This book sets out an extensive argument against the foundationalist theories of justification, and advocates new life for philosophy of science. The author brings together aspects of an ontology of the interpretative constitution of research objects and a holistic picture of science’s cognitive structures. The book is a contribution to a wide range of discussion concerning the post-Gadamerian extension of philosophical hermeneutics beyond the scope of the traditional humanistic culture.
Towards a Hermeneutic Theory of Social Practices
The irreducibility thesis -- The facticity of practices -- Constructing practice theory through double hermeneutics -- The trans-subjectivity of social practices -- The dialogical self as thrown projection in practices -- Epilogue -- Bibliography -- Index
