You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
Holy Russia, Sacred Israel examines how Russian religious thinkers, both Jewish and Christian, conceived of Judaism, Jewry and the 'Old Testament' philosophically, theologically and personally at a time when the Messianic element in Russian consciousness was being stimulated by events ranging from the pogroms of the 1880s, through two Revolutions and World Wars, to exile in Western Europe. An attempt is made to locate the boundaries between the Jewish and Christian, Russian and Western, Gnostic-pagan and Orthodox elements in Russian thought in this period. The author reflects personally on how the heritage of these thinkers - little analyzed or translated in the West - can help Orthodox (and other) Christians respond to Judaism (including 'Messianic Judaism'), Zionism, and Christian anti-Semitism today.
Moscow has the largest Muslim population of any city in Europe. In 2015, some 2 million Muslim Muscovites celebrated the opening of the continent's biggest mosque. One quarter of the Soviet population was ethnically Muslim, and today their grandchildren, living in the lands between Bukhara, Kazan and the Caucasus, once again have access to their historical traditions. But they also suffer the effects of civil war, mass migration and political instability. At the highest levels, Islam has been swept up into Russia's broader search for identity, as the old question of eastern versus western takes on new force. Dominic Rubin has spent the last three years interviewing Muslims across Russia, fro...
What connects political violence in Classical Athens and state terrorism in the Roman republic to the Easter Sunday attacks in Sri Lanka and the modern destruction of monuments? Using 9/11 as a lens through which to examine past instances of terrorism, this book presents a wide global view of the use of terror and its impact throughout history. Contributors are: Jaime A. González-Ocaña, Aaron L. Beek, Francesco Mori, Gaius Stern, Timothy Smith, João Nisa, Ölbei Tamás, James Crossland, Paul J. Cook, Chris Millington, Vineeth Mathoor, Dmitry Shlapentokh, Kalinga Tudor Silva, Cserkits Michael, Katty Cristina Lima Sá, Tatiana Konrad, Daniel Leach, Paul J. Cook, Mark Briskey, Silke Zoller, Elizabeth L. Miller, and William V. Hudon.
“At last, Russia has begun to speak in a truly original voice.” So said Anatoly Vaneev, a Soviet dissident who became Karsavin’s disciple in the Siberian gulag where the philosopher spent his last two years. The book traces the unusual trajectory of this inspiring voice: Karsavin started his career as Russia’s brightest historian of Catholic mysticism; however, his radical methods – which were far ahead of their time – shocked his conservative colleagues. The shock continued when Karsavin turned to philosophy, writing flamboyant and dense essays in a polyphonic style, which both Marxists and religious traditionalists found provocative. There was no let-up after he was expelled by...
Religion and Secular Modernity in Russian Christianity, Judaism, and Atheism is a multifaceted account of the engagement between religion and the secular in Russia's Christian, Jewish, and atheist traditions. Ana Siljak brings together an interdisciplinary group of leading scholars to present unique perspectives on the secularization dynamic in Russia and the Soviet Union, telling stories about theologians, sects, churches, poets, and artists. From the Jewish Christian priest Alexander Men, to the cross-dressing poet Zinaida Gippius, to the Soviet promoter of Yiddish theater Solomon Mikhoels, Religion and Secular Modernity in Russian Christianity, Judaism, and Atheism gives a voice to a variety of actors who have grappled with the possibilities of faith and unbelief in an industrialized, modern, and seemingly secular world. Now more than ever, as one narrative of Russia's religious history dominates official Russian accounts, alternative perspectives of the relationship between Russian religion and secularism should be highlighted and emphasized.
New stories set in Tom Kratman's hard-hitting Carrera military sf series "Send us your tired, your poor," says the inscription at the base of the great statue, "your huddled masses yearning to be free." But the future of the colony planet, Terra Nova, and its relations with Old Earth is far more a case of boot out your tired, your poor, your dissidents and troublemakers. Use us for a dumping ground for all your problems. Go ahead and abandon these here. This may have been fine, too, but for the UN and its corrupt bureaucracy insisting on maintaining control and milking the new world and its settlers, willing and unwilling both, bone dry. Contained herein are tales of the history of Mankind's...
A Slow Reckoning examines the Soviet Union's and the Afghan communists' views of and policies toward Islam and Islamism during the Soviet-Afghan War (1979–1989). As Vassily Klimentov demonstrates, the Soviet and communist Afghan disregard for Islam was telling of the overall communist approach to reforming Afghanistan and helps explain the failure of their modernization project. A Slow Reckoning reveals how during most of the conflict Babrak Karmal, the ruler installed by the Soviets, instrumentalized Islam in support of his rule while retaining a Marxist-Leninist platform. Similarly, the Soviets at all levels failed to give Islam its due importance as communist ideology and military consi...
German Text Crimes offers new perspectives on scandals and legal actions implicating writers of German literature since the 1950s. Topics range from literary echoes of the “Heidegger Affair” to recent incitements to murder businessmen (agents of American neo-liberal power) in works by Rolf Hochhuth and others. GDR songwriters’ cat-and-mouse games with the Stasi; feminist debates on pornography, around works by Charlotte Roche and Elfriede Jelinek; controversies over anti-Semitism, around Bernhard Schlink’s Der Vorleser / The Reader and Martin Walser’s lampooning of the Jewish critic Marcel Reich-Ranicki; Peter Handke’s pro-Serbian travelogue; the disputed editing of Ingeborg Bachmann’s Nachlaß; vexed relations between dramatists and directors; (ab)uses of privacy law to ‘censor’ contemporary fiction: these are among the cases of ‘text crimes’ discussed. Not all involve codified law, but all test relations between state power, civil society, media industries and artistic license.
The End of Russian Philosophy describes and evaluates the troubled state of Russian philosophical thought in the post-Soviet decades. The book suggests that in order to revive philosophy as a universal, professional discipline in Russia, it may be necessary for Russian philosophy to first do away with the messianic traditions of the 19th century.