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Rebel Between Spirit and Law
This book examines the authority of saints in Islam and their ability to build communities among Muslims in North Africa. It analyzes the power generated in religious communities through their allegiance to saints, a power usually identified with the term Sufism. In the late 15th and 16th centuries, a community of Sufis in Fes (Fez), Morocco, and other urban centers in North Africa advocated this paradigm of sainthood during a time of intense political and religious crisis. Juridical sainthood, a concept that fuses Islamic legal rectitude and devotional piety, was the center of their reformist agenda. The juridical saint was to be absorbed in legal training and religious values, in ways that...
Teachers and Students, Reflections on Learning in Near and Middle Eastern Cultures
Teachers and Students: Reflections on Learning in Near and Middle Eastern Cultures. Collected Studies in Honour of Sebastian Günther contains essays on the developments, ideals, and practices of teaching and learning in the Islamicate world, past and present. The authors address topics that reflect – and thus honour – Sebastian Günther’s academic achievements in this particular area. The volume offers fresh insights into key issues related to education and human development, including their shared characteristics as well as their influence on and interdependence with cultures of the Islamicate world, especially in the classical period of Islam (9th-15th century CE). The diverse spectrum of topics covered in the book, as well as the wide range of innovative interdisciplinary approaches and research tools employed, pay tribute to Sebastian Günther’s research focus on Islamic education and ethics, through which he has inspired many of his students, colleagues, and friends.
Islam, Migration and Jinn
This book explores the agency of Jinn, the so-called “demons of Islam”. They are regarded as mostly invisible and highly mobile creatures. In a globalized world with manifold forms of forced and voluntary migrations, Jinn are likewise on the move, interfering in the human world and affecting the mental and physical health of Muslims. This continuous challenge has so far been mainly addressed by traditional Muslim health management and by the so-called spiritual medicine or medicine of the Prophet. This book shifts perspective. Its interdisciplinary chapters deal with the transformation of manifold cultural resources by first analyzing the doctrinal and cultural history of Jinn and the treatment of Jinn affliction in Arabic texts and other sources. It then discusses case studies of Muslims and current health management approaches in the Middle East, namely in Egypt and Syria. Finally, it turns to the role of Jinn in a number of migratory settings such as Spain, Denmark, Great Britain and Guantanamo.
From the Greeks to the Arabs and Beyond
From the Greeks to the Arabs and Beyond written by Hans Daiber, is a six volume collection of Daiber’s scattered writings, journal articles, essays and encyclopaedia entries on Greek-Syriac-Arabic translations, Islamic theology and Sufism, the history of science, Islam in Europe, manuscripts and the history of oriental studies. The collection contains published (since 1967) and unpublished works in English, German, Arabic, Persian and Turkish, including editions of Arabic and Syriac texts. The publication mirrors the intercultural character of Islamic thought and sheds new light on many aspects ranging from the Greek pre-Socratics to the Malaysian philosopher Naquib al-Attas. A main concer...
Esoteric Transfers and Constructions
Similarities between esoteric and mystical currents in different religious traditions have long interested scholars. This book takes a new look at the relationship between such currents. It advances a discussion that started with the search for religious essences, archetypes, and universals, from William James to Eranos. The universal categories that resulted from that search were later criticized as essentialist constructions, and questioned by deconstructionists. An alternative explanation was advanced by diffusionists: that there were transfers between different traditions. This book presents empirical case studies of such constructions, and of transfers between Judaism, Christianity, and Islam in the premodern period, and Judaism, Christianity, and Western esotericism in the modern period. It shows that there were indeed transfers that can be clearly documented, and that there were also indeed constructions, often very imaginative. It also shows that there were many cases that were neither transfers nor constructions, but a mixture of the two.
Living with Nature and Things
This edited volume represents the research results of two international conferences organized and sponsored by the Annemarie Schimmel Kolleg: "Environmental Approaches in Pre-Modern Middle Eastern Studies" and "Material Culture Methods in the Middle Islamic Periods". The following work consists of three parts, which correspond to the themes of the aforementioned conferences (Contributions to Environmental History and Material Culture Studies) and a third which bridges the gap between the two approaches (Practice and Knowledge Transfer). The present contributions cover a wide range of such topics as urban pollution, local perceptions of weather, rural estate economy, Sufi understandings of nature and the body and mind, houses and socialization, text and gardens, local know-how and interdependence in medieval Syrian agriculture, crop selection and the medieval agricultural economy.
Die Geheimnisse der oberen und der unteren Welt: Magie im Islam zwischen Glaube und Wissenschaft
Die Geheimnisse der oberen und der unteren Welt (The Secrets of the Upper and the Lower World) is a substantial new collection of essays on magic in Islamic cultural history. Both comprehensive and innovative in its approach, this book offers fresh insights into an important yet still understudied area of Islamic intellectual history. The seventeen chapters deal with key aspects of Islamic magic, including its historical developments, geographical variants, and modern-day practices. The general introduction identifies and problematizes numerous sub-topics and key practitioners/theoreticians in the Arabo-Islamic context. This, along with terminological and bibliographical appendices, makes the volume an unparalleled reference work for both specialists and a broader readership. Contributors: Ursula Bsees, Johann Christoph Bürgel, Susanne Enderwitz, Hans Daiber; Sebastian Günther, Mahmoud Haggag, Maher Jarrar, Anke Joisten-Pruschke, Fabian Käs, Ulrich Marzolph, Christian Mauder, Tobias Nünlist, Khanna Omarkhali, Eva Orthmann, Bernd-Christian Otto, Dorothee Pielow, Lutz Richter-Bernburg, Johanna Schott & Johannes Thomann.
A Byzantine Book on Dream Interpretation
This volume discusses the so-called Oneirocriticon of Achmet, the most important Byzantine work on dream interpretation which was written in Greek in the 10th century and has greatly influenced subsequent dreambooks in Byzantine Greek, Medieval Latin, and modern European languages. By comparing the Oneirocriticon with the 2nd-century A.D. dreambook of Artemidoros (translated into Arabic in the 9th century) and five medieval Arabic dreambooks, this study demonstrates that the Oneirocriticon is a Christian Greek adaption of Islamic Arabic material and that the similarities between it and Artemidoros are due to the influence of Artemidoros on the Arabic sources of the Byzantine work. The Oneirocriticon's textual tradition, its language, the identities of its author and patron, and its position among other Byzantine translations from Arabic into Greek are also investigated.
Islamic Medical and Scientific Tradition
Presents a selection of articles that illustrate the intellectual curiosity and theoretical vigour with which Arabs and non-Arabs living in the medieval Muslim world pursued scientific endeavours. The focus is firmly on articles published during the last 20 years, during which the discipline has enjoyed a new bloom.
Gelenkte Blicke
Blickkulturen im Islam, das Wechselspiel von Sehen, Inszenieren und Verbergen im islamisch gepragten Kulturraum, stehen im Zentrum des Interesses. Das Sehen wird nicht nur innerhalb theologischer Diskurse um das Gottesbild und die Darstellung von Lebewesen reflektiert, es ist auch im Alltag durch komplexe Regelwerke gepragt, die die Perspektiven bestimmen und die Emotionen steuern. Dies gilt fur habituelle Formen der Bekleidung, Sozial- und Raumordnung, fur den Umgang mit dem Bosen Blick im popularen Islam bis hin zur Zeichenhaftigkeit des Konflikts (Stichwort Karikaturen). Blickkulturen und Asthetik variieren regional, sie verandern sich mit der Rezeption moderner Medien und im kulturellen Austausch. Die Betrachtung der Kulturen des Visuellen ermoglicht einen vertieften Zugang zum Islam fur Religionswissenschaftler/-innen, Orientalisten/-innen, Kunst- und Kulturwissenschaftler/-innen. Barbel Beinhauer-Kohler, Dr. phil., Jahrgang 1967, ist Professorin fur Religionsgeschichte an der Philipps-Universitat Marburg.
