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for the fluctuations around the means but rather fluctuations, and appearing in the following incompressible system of equations: on any wall; at initial time, and are assumed known. This contribution arose from discussion with J. P. Guiraud on attempts to push forward our last co-signed paper (1986) and the main idea is to put a stochastic structure on fluctuations and to identify the large eddies with a part of the probability space. The Reynolds stresses are derived from a kind of Monte-Carlo process on equations for fluctuations. Those are themselves modelled against a technique, using the Guiraud and Zeytounian (1986). The scheme consists in a set of like equations, considered as random...
Marangoni (1878), provided a wealth of detailed information on the effects of variations of the potential energy of liquid surfaces and, in particular, flow arising from variations in temperature and surfactant composition. One aspect of this science is seen today to bear on important phenomena associated with the processing of modern materials. The role of the basic effect in technology was probably first demonstrated by chemical engineers in the field of liquid-liquid extraction. Indeed, phenomena attributable to Marangoni flows have been reported in innumerable instances relevant to modern technologies, such as in hot salt corrosion in aeroturbine blades; the drying of solvent-containing paints; the drying of silicon wafers used in electronics; in materials processing, particularly in metallic systems which have been suspected to demonstrate Marangoni flows.
John Henry Newman's writings in theology, apologetics, history, poetry, and educational theory, among other fields, made him one of the most controversial as well as influential modern Christian thinkers. Central to his religious vision was his innovative and complex "mental philosophy," first sketched out at Oxford during his Anglican years and developed in its most detailed form in his celebrated Grammar of Assent. In The Mental Philosophy of John Henry Newman, Jay Newman (no relation) presents a careful scrutiny of John Henry Newman's phenomenology of belief and epistemology in the context of the nineteenth-century cleric's major work. He departs from traditional historical and technologi...
God and Self in the Confessional Novel explores the question: what happened to the theological practice of confession when it entered the modern novel? Beginning with the premise that guilt remains a universal human concern, this book considers confession via the classic confessional texts of Augustine and Rousseau. Employing this framework, John D. Sykes, Jr. examines Goethe’s The Sorrows of Young Werther, Dostoevsky’s Notes from Underground, Percy’s Lancelot, and McEwan’s Atonement to investigate the evolution of confession and guilt in literature from the eighteenth century to the early twenty-first century.
Avraham Yitzhaq Ha-Cohen Kook (1865-1935) stands as a colossal figure of modern Jewish history and thought. Jurist, mystic, poet, theologian, communal leader, founder of the modern Chief Rabbinate and still the defining thinker of Religious Zionism, he is indispensable for understanding modern Jewish thought, the contemporary State of Israel, and the most fundamental interactions of religion, nationalism, ethics and spirituality. Despite countless studies of him, almost no full-fledged intellectual biography of him exists in any language. This study of the years before his momentous move to Jaffa in 1904, drawing on little-known works, including recently published manuscripts, begins to fill that gap. It traces his life and times in the remarkably intense Rabbinic intellectual milieu of late nineteenth-century Eastern Europe, and his path from a profound, regularly rationalist traditionalism, towards a dynamic theology and spiritual practice weaving together Kabbalah, philosophy, universal ethics, and romantic mysticism.
'External Mission helped me understand better how the phenomenon of Jacob Zuma, and his main legacy – state capture – became possible.' – MAX DU PREEZ After the ANC was banned by the apartheid government in 1960, many of its leaders and members were forced to leave the country. During the next three decades, it had to operate in exile and underground. Yet the real history of this period remains shrouded in mystery. Some events, such as the Rhodesian campaign of 1967–1968 and the Kabwe conference of 1985, are well known, but lesser known are the intense factional struggles within the organisation, recurring pro-democracy protests and the creation of a security apparatus that inspired ...
In a consideration of a vast scope of themes such as ghazal as a form of non-conformist poetry, Hispano-Arabic connections with English poetry, Syed Ahmad Khan's role in the Urdu-Hindi controversy, and madrasa education and its contemporary criticism, the volume forms an important compliment (and corrective) to much of the current writings on the various issues.
This collection of essays by leading scholars insists on a larger recognition of the importance and diversity of crime fiction in U.S. literary traditions. Instead of presenting the genre as the property of Dashiell Hammett and Raymond Chandler, this book maps a larger territory which includes the domains of Mark Twain, F. Scott Fitzgerald, William Faulkner, Richard Wright, Flannery O’Connor, Cormac McCarthy and other masters of fiction.The essays in this collection pay detailed attention to both the genuine artistry and the cultural significance of crime fiction in the United States. It emphasizes American crime fiction’s inquiry into the nature of democratic society and its exploration...
In Beyond Modernity, Father Rutler shows the emptiness and vanity of modern man's attempts to deify progress and look at modernity as a goal in itself. Written in a style reminiscent of Chesterton, this book is a theological and sociological commentary on the bankruptcy of progressivism. "The modern age is becoming outmoded, the thing it thought most unlikely. This poses a problem overwhelming to set minds: what happens when the age which was supposed to be the end of all the ages ends itself? The stark reply is, modern man is the least equipped to know. While posturing as the breath of things to come, he was insinuating the first civilized denial of the future. Modernity is worse than a rejection of the past; it is a defiant avoidance of that which is next, probably the first school of discourse to cancel tomorrow as a thing as vapid as part of yesterday." — George W. Rutler, from the Foreword