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Jewish Ways of Following Jesus
In this study, Edwin K. Broadhead's purpose is to gather the ancient evidence of Jewish Christianity and to reconsider its impact. He begins his investigation with the hypothesis that groups in antiquity who were characterized by Jewish ways of following Jesus may be vastly underrepresented, misrepresented and undervalued in the ancient sources and in modern scholarship. Giving a critical analysis of the evidence, the author suggests that Jewish Christianity endured as an historical entity in a variety of places, in different times and in diverse modes. If this is true, a new religious map of antiquity is required. Moreover, the author offers a revised context for the history of development of both Judaism and Christianity and for their relationship.
Prophet, Son, Messiah
Employing a formalistic analysis set within a broad tradition-history context, this analysis investigates the relationship between Passion story and Gospel story in Mark. Broadhead looks especially at the narrative morphology and narrative syntax of individual stories, their relation to the Passion account, and their interaction with the larger world of the narrative. He reveals in Mark 14-16 a carefully-crafted text which is intimately linked to the larger Gospel story. This is particularly true of the strategies of characterization and of the christological portrait they support. This book invites reconsideration of basic questions about Mark: its nature and purpose; the role of the community behind it; assumptions about authorial intention; patterns of development for the Gospel tradition; and the form and function of the Gospel genre.
The Qurʾānic Pagans and Related Matters
Patricia Crone's Collected Studies in Three Volumes brings together a number of her published, unpublished, and revised writings on Near Eastern and Islamic history, arranged around three distinct but interconnected themes. Volume 1, The Qurʾānic Pagans and Related Matters, pursues the reconstruction of the religious environment in which Islam arose and develops an intertextual approach to studying the Qurʾānic religious milieu. Volume 2, The Iranian Reception of Islam: The Non-Traditionalist Strands, examines the reception of pre-Islamic legacies in Islam, above all that of the Iranians. Volume 3, Islam, the Ancient Near East and Varieties of Godlessness, places the rise of Islam in the context of the ancient Near East and investigates sceptical and subversive ideas in the Islamic world. The Iranian Reception of Islam: The Non-Traditionalist Strands Islam, the Ancient Near East and Varieties of Godlessness
Mark
In this commentary, Broadhead explores the Gospel of Mark for literary designs which might guide modern readers. He gives special attention to structure, strategy, significance and the appropriation of meaning, and his analysis shows the Gospel as a sequential account which employs a strategy of reciprocity among its episodes. Clear signs are created within this Gospel, the meaning of which is negotiated by the first readers in the aftermath of the Temple's fall. Modern readers are encouraged to connect these signs to their own world and to initiate a new performance of this Gospel.
The Trices of North Carolina, Georgia, and Alabama
Descendants of Edward, James, and Thomas Trice, originally from Virginia. They settled in Orange County, North Carolina. The family later settled in Georgia and Alabama. Includes the related families of Davidson, Harrell, Liles, McMurry, Raney and others.
Jesus Wept: The Significance of Jesus’ Laments in the New Testament
Lament does not seem to be a pervasive feature of the New Testament, particularly when viewed in relation to the Old Testament. A careful investigation of the New Testament, however, reveals that it thoroughly incorporates the pattern of Old Testament lament into its proclamation of the gospel, especially in the person of Jesus Christ as he both prays and embodies lament. As an act that fundamentally calls upon God to be faithful to God's promises to Israel and to the church, lament in the New Testament becomes a prayer of longing for God's kingdom, which has been inaugurated in the ministry and resurrection of Jesus, fully to come.
Dis/ability in Mark
The gospel of Mark purposefully employs characters with specific and nuanced representations of dis/ability to portray the unique authority, the engaging message, and the mission of the Markan Jesus. Based on hermeneutical insights from Dis/ability Studies, this monograph is a contribution to the research of culturally and historically normalized corporeality in the biblical scriptures. At the core of the investigation are the healing narratives: passages that explicitly deal with a transformation from a described deviant bodily state to a positively valued corporeality. Lena Nogossek-Raithel not only analyzes the terminological and historical descriptions of these physical phenomena but also investigates their narrative function for the gospel text. The author argues that the images of dis/ability employed are far from accidental. Rather, they significantly influence the narrative’s structure and impact, embody its theological claims, and characterize its protagonist Jesus. With this thorough exegetical analysis, Nogossek-Raithel offers a firm historical foundation for anyone interested in the critical interpretation and theological application of the Markan healing narratives.
John the Baptist and the Jewish Setting of Matthew
Although recent discussions on Matthew have emphasized the document's setting within Judaism, these studies have not analyzed how the Jewish figure of John the Baptist functions within this setting. Brian Dennert steps into this gap, arguing that Matthew presents Jesus to be the continuation and culmination of John's ministry in order to strengthen the claims of Matthew's group and to vilify the opponents of his group. By doing this he encourages Jews yet to align with Matthew's group (particularly those who esteem the Baptist) and to gravitate away from its opponents. The author examines texts roughly contemporaneous with Matthew which reveal respect given to John the Baptist at the time of Matthew's composition. The examination of Matthew shows that the first Evangelist more closely connects the Baptist to Jesus while highlighting his rejection by Jewish authorities.
The Theological Programme of Mark
The first chapters of literary works are indispensable to understanding them. This is also true of the Gospels. Francesco Filannino shows that the introductory section of Mark's Gospel (Mark 1:1-15) is an important key to accessing the whole narrative, because it anticipates the main contents of the evangelist's theology.
