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Visible Ruins
An examination of the failures of the Mexican Revolution through the visual and material records.
Charros
In the American imagination, no figure is more central to national identity and the nation’s origin story than the cowboy. Yet the Americans and Europeans who settled the U.S. West learned virtually everything they knew about ranching from the indigenous and Mexican horsemen who already inhabited the region. The charro—a skilled, elite, and landowning horseman—was an especially powerful symbol of Mexican masculinity and nationalism. After the 1930s, Mexican Americans in cities across the U.S. West embraced the figure as a way to challenge their segregation, exploitation, and marginalization from core narratives of American identity. In this definitive history, Laura R. Barraclough shows how Mexican Americans have used the charro in the service of civil rights, cultural citizenship, and place-making. Focusing on a range of U.S. cities, Charros traces the evolution of the “original cowboy” through mixed triumphs and hostile backlashes, revealing him to be a crucial agent in the production of U.S., Mexican, and border cultures, as well as a guiding force for Mexican American identity and social movements.
Twilight of the Mission Frontier
Twilight of the Mission Frontier examines the long process of mission decline in Sonora, Mexico after the Jesuit expulsion in 1767. By reassessing the mission crisis paradigm—which speaks of a growing internal crisis leading to the secularization of the missions in the early nineteenth century—new light is shed on how demographic, cultural, economic, and institutional variables modified life in the Franciscan missions in Sonora. During the late eighteenth century, forms of interaction between Sonoran indigenous groups and Spanish settlers grew in complexity and intensity, due in part to the implementation of reform-minded Bourbon policies which envisioned a more secular, productive, and modern society. At the same time, new forms of what this book identifies as pluriethnic mobility also emerged. Franciscan missionaries and mission residents deployed diverse strategies to cope with these changes and results varied from region to region, depending on such factors as the missionaries' backgrounds, Indian responses to mission life, local economic arrangements, and cultural exchanges between Indians and Spaniards.
Mexico: Volume 2, The Colonial Era
This 2002 book, the second in a three-volume history of Mexico, covers the period 1521 to 1821.
El fin de toda la tierra
Este libro es una contribución al conocimiento de la costa michoacana, pues a través de la historia, la crónica, la ecología, la política, la economía y la antropología, se reconstruye, describe y analiza parte de la realidad anegada en una franja de quimeras entre la sierra y el mar. El litoral michoacano se muestra aquí como un espacio vital, plagado, sin embargo, de contradicciones e interrogantes sobre la viabilidad de un mejor futuro, lo que depende en mucho del conocimiento, la comprensión y la conciencia de los procesos que vivimos y enfrentamos.
COMUNIICA
COMUNIICA online is the technical journal of the Inter-American Institute for Cooperation on Agriculture (IICA). It is published quarterly in Spanish and English; all articles include an abstract in English or Spanish, and in Portuguese and French.
Victory on Earth or in Heaven
This work reconstructs the history of Mexico’s forgotten “Religionero” rebellion of 1873–1877, an armed Catholic challenge to the government of Sebastián Lerdo de Tejada. An essentially grassroots movement—organized by indigenous, Afro-Mexican, and mestizo parishioners in Mexico’s central-western Catholic heartland—the Religionero rebellion erupted in response to a series of anticlerical measures raised to constitutional status by the Lerdo government. These “Laws of Reform” decreed the full independence of Church and state, secularized marriage and burial practices, prohibited acts of public worship, and severely curtailed the Church’s ability to own and administer property. A comprehensive reconstruction of the revolt and a critical reappraisal of its significance, this book places ordinary Catholics at the center of the story of Mexico’s fragmented nineteenth-century secularization and Catholic revival.
Pragmatics
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