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The World Map, 1300–1492
A history of the development of world maps during the later medieval period in the centuries leading up to Columbus’s journey. In the two centuries before Columbus, mapmaking was transformed. The World Map, 1300–1492 investigates this important, transitional period of mapmaking. Beginning with a 1436 atlas of ten maps produced by Venetian Andrea Bianco, Evelyn Edson uses maps of the fourteenth and fifteenth centuries to examine how the discoveries of missionaries and merchants affected the content and configuration of world maps. She finds that both the makers and users of maps struggled with changes brought about by technological innovation?the compass, quadrant, and astrolabe?rediscove...
Mapping Time and Space
Until recently, medieval maps were often looked upon as quaint, amusing, and quite simply wrong. By comparison the best examples of modern cartography appear to offer a much more accurate record of the world. However, as Professor Edson makes clear in this stimulating book, when seeking the meaning and purpose of maps in the Middle Ages, one cannot assume that they were used for the same purposes or had the same meaning as they do today. In fact, the differences in structure and content give us an intriguing insight into how medieval mapmakers and readers saw their world. By a close study of the context in which the mapmakers produced their work, it can be shown that they were often striving to present -- and make sense of -- a world picture that naturally incorporated key 'events' from the past, at the same time showing a narrative of human spiritual development from the Creation to the Last Judgment. -- From publisher's description.
Medieval Views of the Cosmos
The medieval view of the wider world around them and their portrayal of it in maps, charts, illuminations and paintings had very little to do geography. This beautifully illustrated volume examines and celebrates the medieval vision of the cosmos as a strictly hierarchial and heavenly sequence of spheres, and of a world, protected by a sky filled with an elaborate array of constellations, with Jerusalem in the centre and mythical beasts on the edge. The scholarly and very accessible discussion is accompanied by many colour illustrations of Christian and Islamic works of art and science, mostly dating from the 12th century to the revolutionary ideas of the 16th. The foreword is by Terry Jones.
Cartography in Antiquity and the Middle Ages
There was no sharp break between classical and medieval map making. Contributions by thirteen scholars offer fresh insight that demonstrates continuity and adaptation over the long term. This work reflects current thinking in the history of cartography and opens new directions for the future.
Eastward Bound
Eastward Bound looks at travel and travelers in the medieval period. An international range of distinguished contributors offer discussions on a wide range of themes, from the experiences of Crusaders on campaign, to the lives of pilgrims, missionaries and traders in the Middle East. It examines their modes of travel, equipment and methods of navigation, and considers their expectations and experiences en route. The contributions also look at the variety of motives--public and private--behind the decision to travel eastwards. Other essays discuss the attitudes of Middle-Eastern rulers to their visitors. In so doing they provide a valuable perspective and insight into the behavior of the Europeans and non-Europeans alike.
The Art, Science, and Technology of Medieval Travel
This sixth volume in the AVISTA series considers medieval travel from a variety of interdisciplinary perspectives, placing the physical practice of transportation in the larger context of medieval thought about the world and its meaning. The papers included cover vehicle design and logistical management, the practicalities of how travellers oriented themselves, and the symbolism of the landscapes and maps created in the Middle Ages.
The Mappae Mundi of Medieval Iceland
Front cover -- Contents -- Illustrations -- Acknowledgements -- Abbreviations -- Introduction -- Chapter 1 The Icelandic Hemispherical World Maps -- Chapter 2 The Icelandic Zonal Map -- Chapter 3 The Two Maps from Viðey -- Chapter 4 Iceland in Europe -- Chapter 5 Forty Icelandic Priests and a Map of the World -- Conclusion -- Map Texts and Translations -- The Icelandic Hemispherical World Maps -- The Icelandic Zonal Map -- The Larger Viðey Map -- The Smaller Viðey Map -- Bibliography -- Index -- Studies in Old Norse Literature.
Push Me, Pull You
Late Medieval and Renaissance art was surprisingly pushy; its architecture demanded that people move through it in prescribed patterns, its sculptures played elaborate games alternating between concealment and revelation, while its paintings charged viewers with imaginatively moving through them. Viewers wanted to interact with artwork in emotional and/or performative ways. This inventive and personal interface between viewers and artists sometimes conflicted with the Church s prescribed devotional models, and in some cases it complemented them. Artists and patrons responded to the desire for both spontaneous and sanctioned interactions by creating original ways to amplify devotional experie...
A World Transformed
On the edge of medieval maps, monsters roam. In the west, pilgrims take well-traveled roads to Rome and Compostela. In the east, Old Testament history unfolds. And at the center, in the city of Jerusalem, Jesus saves the world. In A World Transformed, Lisa Deam takes us on an incredible journey through medieval maps. Despite their curious appearance, these maps, as Deam shows, are surprisingly modern. In their monstrous, marvelous sights lie treasure troves of wisdom to guide twenty-first-century Christians on their walk with God. Each chapter in this geographical journey links medieval maps to biblical concepts and spiritual practices that transform our faith and our world.
Ethnicity in Medieval Europe, 950-1250
An investigation into how racial stereotypes were created and used in the European Middle Ages. Students in twelfth-century Paris held slanging matches, branding the English drunkards, the Germans madmen and the French as arrogant. On crusade, army recruits from different ethnic backgrounds taunted each other's military skills. Men producing ethnography in monasteries and at court drafted derogatory descriptions of peoples dwelling in territories under colonisation, questioning their work ethic, social organisation, religious devotion and humanness. Monks listed and ruminated on the alleged traits of Jews, Saracens, Greeks, Saxons and Britons and their acceptance or rejection of Christianity...
