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Overcoming the Osu Caste System among the Afro-Igbo
It is the conviction of Sacramentum Caritatis as well as the fathers of the Second Vatican Council that active participation at Eucharistic celebration cannot be easily disassociated from active involvement in the Church's mission in the world. This present study in the light of the foregoing presuppositions, exposes some of such challenges confronting the Afro-Igbo Christian, with special focus on the menace of the osu caste system, and proposes ways towards its eradication. One of such ways remains strengthening the Eucharistic celebration through the process of the inculturation.
African Religion in the Dialogue Debate
Dialogue between African Religion and other world religions has, regrettably, been a much neglected area in formal religious discourse in Africa to date. Moreover, up to now, the imperative of dialogue in the process of evangelism figures only peripherally - if at all - in the study of African Christian Theology. This book is probably the first deliberate, extensive and well-argued attempt by an African theologian to fill this unfortunate lacuna. How can Christian and African spiritualities interact with and enrich each other on the basis of mutual respect, without - as has historically been the case - the one necessarily seeking to eradicate the other? This is the fundamental question of dialogue discussed in the pages of this book. Dr. Laurenti Magesa is Senior Lecturer in African Theology at the Maryknoll Institute of African Studies and the Jesuit School of Theology, Catholic University of Eastern Africa, Nairobi, Kenya.
The Nexus Between ICT and Liturgy
In recent years there has been a groundswell of interest on how Information and Communication Technology (ICT) can best be harnessed to improve the efficiency and effectiveness of the Catholic liturgy. Accordingly, the book discusses the future of worship at a time of digital explosion in the Christian Churches, as expended through the lenses of the Second Vatican Council's interdisciplinary document titled Inter Mirifica 13. While the nexus between ICT and Liturgy may seem obvious, the deep connections and the many possibilities for the 21st century e-worship are yet to be significantly explored. When not handled well, they will lead to cataclysmic destruction of liturgical heritage and patrimony. Nonetheless, exploring ICT for e-worship, the book advocates for adherence to guidelines in liturgical celebrations. Hence, the book discloses the meaning, theology, types, prospects, uses, and abuses in ICT for digital worship. This book will make a vital contribution not only to scholarship in liturgical studies in Africa but also as a catalyst towards a simplified consolidation, to the practice of Christian worship in the world today.
Mary - Mother of the African Church
The realization of the doctrine of Mary, as God's redemptive deeds in Christ in the multi-religious context of Africa is the subject matter of this book. The aim is to study Mary in the context of African society and Church through the process of inculturation. It employed the correlative method. Through this approach we understand Mary through the eyes of African culture and to grasp the African race through Mary. This is achieved through the application of the umbilical cord as a symbol of communication between humanity and maternity. The argument of the book is that in an <I>afro-ecclesial community where communication is opened to Mary, She appears there in Her mystical image as the Mother of the human race, and draws them into the deepest mystery of God.
Re-imagining African Christologies
"Who do you say that I am" (Mark 8:29) is the question of Christology. By asking this question, Jesus invites his followers to interpret him from within their own contexts-history, experience, and social location. Therefore, all responses to Jesus's invitation are contextual. But for too long, many theologians particularly in the West have continued to see Christology as a universal endeavor that is devoid of any contextual influences. This understanding of Christology undermines Jesus's expectations from us to imagine and appropriate him from within our own contexts. In Re-imagining African Christologies, Victor I. Ezigbo presents a constructive exposition of the unique ways that many African theologians and lay Christians from various church denominations have interpreted and appropriated Jesus Christ in their own contexts. He also articulates the constructive contributions that these African Christologies can make to the development of Christological discourse in non-African Christian communities.
Marriage and Life After Death
In Africa, the emphasis on family, marriage, and offspring suggest that there is a kind of an unwritten ancestral law that imposes on every male the duty of begetting a son. The reason is because the core of African soteriology is centered on offspring. The predicament of the childless couples, therefore, stems from the desire for immortality and salvation that culminates in the admission of the dead into the ancestral world. This quest for salvation and immortality constitute social, emotional, psychological, and spiritual problems for Christian as well as non-Christian childless couples.
Socio-Cultural and Religious Conflicts and the Future of Nigeria
With the prevailing violent conflict situation of our world, perpetuated sometimes even in the name of religion, humanity today faces extinction. To reverse this ugly trend, humanity has no choice than to build a society where every tribe and tongue can coexist in peace. This work analyzed the violent conflicts from anthropological, behavioral, politico-philosophical, and theological perspectives, and makes a demand on humanity to save herself through proper education and dialogue with all men and religions. Lotanna Olisaemeka is a researcher in Missiology affiliated with the Philosophisch-Theologische Hochschule, Vallendar, Germany.
Receptive Ecumenism As Transformative Ecclesial Learning
Receptive Ecumenism asks not what other churches can learn from us, but 'what can we learn and receive with integrity from our ecclesial others?' Since the publication of Receptive Ecumenism and the Call to Catholic Learning: Exploring a Way for Contemporary Ecumenism (OUP, 2008), this fresh ecumenical strategy has been adopted, critiqued, and developed in different Christian traditions, and in local, national, and international settings, including the most recent bilateral dialogue of the Anglican-Roman Catholic International Commission (ARCIC III). The thirty-eight chapters in this new volume, by academics, church leaders, and ecumenical practitioners who have adopted and adapted Receptive...
