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On American independence, language, growing vegetables in Gabon, pet chimpanzee, his wooden leg, difficulty of journeying by canoe and overland, racist remarks, geographical references and submarines on pirate missions, and encouraging news for the Allies.
Jeremy Rich uses the eccentric life of R. L. Garner (1848-1920) to examine the commercial networks that brought the first apes to America during the Progressive Era, a critical time in the development of ideas about African wildlife, race, and evolution. Garner was a self-taught zoologist and atheist from southwest Virginia. Starting in 1892, he lived on and off in the French colony of Gabon, studying primates and trying to engage U.S. academics with his theories. Most prominently, Garner claimed that he could teach apes to speak human languages and that he could speak the languages of primates. Garner brought some of the first live primates to America, launching a traveling demonstration in...
This volume explores the concepts of "environment" and "landscape" in colonial and postcolonial discourse about Africa, analysing the points of convergence and conflict between Western notions of pastoral Africa and the introduction of colonial technology, scientific ideas, and capitalist agriculture.
Gorillas, the largest of the apes inhabiting our planet, have been a source of fear, awe, and inspiration to humans. In this book, James L. Newman brings a lifetime of study of Africa to his compelling story of the rich and varied interaction between gorillas and humans since earliest contact. He illuminates the complex relationship over time through the interlinked themes of discovery, exploitation, understanding, and continuing survival. Tragically, the number of free-living gorillas—facing habitat loss, disease, and poaching—has declined dramatically over the course of the past century, and the future of the few that remain is highly uncertain. At the same time, those in zoos and sanc...
Reproduction of the original.
What does it mean to be French? What constitutes Frenchness ? Is it birth, language, attachment to republicanism, adherence to cultural norms? In contemporary France, these questions resonate in light of the large number of non-French and non-European immigrants, many from former French colonies, who have made France home in recent decades. Historically, French identity has long been understood as the product of a centralized state and culture emanating from Paris that was itself central to European history and civilization. Likewise, French identity in terms of class, gender, nationality, and religion mainly has been explained as a strong, indivisible core, against which marginal actors hav...