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From the 16th century onwards, Europeans encountered languages in the Americas, Africa, and Asia which were radically different from any of the languages of the Old World. Missionaries were in the forefront of this encounter: in order to speak to potential converts, they needed to learn local languages. A great wealth of missionary grammars survives from the 16th century onwards. Some of these are precious records of the languages they document, and all of them witness their authors' attempts to develop the methods of grammatical description with which they were familiar, to accommodate dramatically new linguistic features.This book is the first monograph covering the whole Portuguese gramma...
John M. Flannery describes the establishment and activities of the Portuguese Augustinian mission in Persia.
"This important contribution to the biographical literature on Antãonio Vieira demonstrates how his experiences in Brazil, and his detention by the Inquisition in Portugal, convinced him that the missionary enterprise must be separated from Portugal's imperial project. Vieira concluded that the Jesuits' special talents (especially their talent for languages) equipped them to build the Christian church in the New World"--Handbook of Latin American Studies, v. 58.
The Portuguese authorities balanced missionary and political dynamics as they sought to strengthen their claims over African territories in an imperial and colonial world that was becoming increasingly internationalized. This book sets out to investigate how missionary authorities reacted to national challenges from the monarchical and republican regimes, and rising competition within the Catholic world, as well as the Protestant threat, at the international level. To what degree were religious and missionary projects a political instrument? Was this situation similar in other colonial empires? The 1890 British Ultimatum was part of a process of conflicting religious competition in Africa (a...