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Richard Fozard
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The English Reports
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Serotonin: Molecular Biology, Receptors and Functional Effects
The Second IUPHAR Satellite Meeting on Serotonin was held under the auspices of the Serotonin Club in Basel, Switzerland in July 1990. The scope was wide, ranging from molecular biology through in vitro and in vivo pharmacology to new drug tools and their clinical signifi cance. There were three invited review lectures, by J. M. Palacios, D. I. Wallis and A. Kaumann, and S. Peroutka gave the first Serotonin Club Irvine H. Page Lecture. The rest of the oral programme was put together by the Scientific Organizing Committee based on volunteered research contributions. The invited review lecturers, the platform speak ers and selected poster contributors were invited to write up their contributio...
Strength to Conceive
This is the story of how Sarah, wife of Abraham, who was promised a son from God, received strength to conceive seed, though she was past age and had been barren all her life. This is the story of how a family of faith judged Him faithful who had promised. This is the story of how faith can make your dreams come true, too, as you become an established member of God?s family of faith.
The Acting Person and Christian Moral Life
What may we say about the significance of particular moral actions for one’s relationship with God? In this provocative analysis of contemporary Catholic moral theology Darlene Fozard Weaver shows the person as a moral agent acting in relation to God. Using an overarching theological context of sinful estrangement from and gracious reconciliation in God, Weaver shows how individuals negotiate their relationships with God in and through their involvement with others and the world. Much of current Christian ethics focuses more on persons and their virtues and vices exemplified by the work of virtue ethicists or on sinful social structures illustrated in the work of liberation theologians. These judgments fail to appreciate the reflexive character of human action and neglect the way our actions negotiate our response to God. Weaver develops a theologically robust moral anthropology that advances Christian understanding of persons and moral actions and contends we can better understand the theological import of moral actions by seeing ourselves as creatures who live, move, and have our being in God.
