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This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Physically frail, badly educated girls, brought up to lead useless lives as idle gentlewomen, married to dominant husbands, and relegated to "separate spheres" of life—these phrases have often been used to describe Victorian upper-middle-class women. M. Jeanne Peterson rejects such formulations and the received wisdom they embody in favor of a careful examination of Victorian ladies and their lives. Focusing on a network of urban professional families over three generations, this book examines the scope and quality of gentlewomen's education, their physical lives, their relationship to money, their experience of family illness and death, and their relationships to men (brothers and friends as well as fathers and husbands). Peterson also examines the prominent place of work in the lives of these "leisured" Victorian ladies, both single and married. Far from idle, the mothers, wives, and daughters of Victorian clergymen, doctors, lawyers, university dons, and others were accomplished and productive members of society who made substantial public and private contributions to virtually every sphere of Victorian life.
Anglican eucharistic theology varies between the different philosophical assumptions of realism and nominalism. This book presents case studies from the Reformation to the Nineteenth Century and avoids the hermeneutic idealism of particular church parties by critically examining the Anglican eucharistic tradition.
In his The Life and Theology of Alexander Knox, David McCready highlights one of the most important figures in the history of Anglicanism. A disciple of John Wesley, Knox presents his mentor as a representative of the Neo-Platonic tradition within Anglicanism, a tradition that Knox himself also exemplifies. Knox also significantly impacted John Henry Newman and the Tractarians. But Alexander Knox is an important theologian in his own right, one who engaged substantially with the main intellectual currents of his day, namely those stemming from the Enlightenment and Romanticism. Meshing Knox’s theological teaching on various topics with details of his life, this book offers a fascinating portrait of a man who, in the words of Samuel Taylor Coleridge ‘changed the minds, and, with them, the acts of thousands.’
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