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Francois-Xavier-Anselme Trudel was a lawyer, politician, and journalist, a maverick and free spirit who undermined all the institutions and values he professed to hold dear. He was a forceful proponent of Roman Catholicism of the harsh, conservative, ultramontane variety, who disobeyed ecclesiastical authority; he stressed family values but neglected his wife and children in his pursuit of fame and fortune; a conservative; an anti-Semite; personal in his attacks on those who disagreed with his point of view. He was a strong French-Canadian nationalist. He died a lonely figure, disliked and ridiculed by almost everyone he had come into contact with during his rather short lifetime. The man behind the self-righteous exterior is revealed in this biography, his public career fleshed out through a clearer understanding of his personal life.
Apostle to the Inuit presents the journals and ethnographical notes of Reverend Edmund James Peck, an Anglican missionary who opened the first mission among the Inuit of Baffin Island in 1894. He stayed until 1905, and by that time, had firmly established Christianity in the North. He became known to the Inuit as 'Uqammaq,' the one who talks well. His colleagues knew him as 'Apostle among the Eskimo.' Peck's diaries of the period focus on his missionary work and the adoption of Christianity by the Inuit and provide an impressive account of the daily life and work of the early missionaries in Baffin Island. His ethnographic data was collected at the request of famed anthropologist Franz Boas ...
The story of the Blind Man and the Loon is a living Native folktale about a blind man who is betrayed by his mother or wife but whose vision is magically restored by a kind loon. Variations of this tale are told by Native storytellers all across Alaska, arctic Canada, Greenland, the Northwest Coast, and even into the Great Basin and the Great Plains. As the story has traveled through cultures and ecosystems over many centuries, individual storytellers have added cultural and local ecological details to the tale, creating countless variations. In The Blind Man and the Loon: The Story of a Tale, folklorist Craig Mishler goes back to 1827, tracing the story's emergence across Greenland and Nort...
Readers will follow an intense period of social change in Quebec, during which there was a remarkable increase in the level of modernization. They will note a massive entry of women into the labour force and a growing service sector that now constitutes seventy percent of all economic activity. They will observe also that the Québécois have dramatically increased their television viewing and that, while they express a generally high level of satisfaction with life, the Québécois must contend with escalating crime and suicide rates.
First published in French in Recherches amérindiennes au Québec in 1993, this collection of essays aims to provide a better understanding of the Algonquin people. The nine contributors to the book deal with topics ranging from prehistory, historical narratives, social organization and land use to mythology and legends, beliefs, material culture and the conditions of contemporary life. A thematic bibliography completes the volume.
Since the mid-twentieth century, sustained contact between Inuit and newcomers has led to profound changes in education in the Eastern Arctic, including the experience of colonization and progress toward the re-establishment of traditional education in schools. Heather McGregor assesses developments in the history of education in four periods � the traditional, the colonial (1945-70), the territorial (1971-81), and the local (1982-99). She concludes that education is most successful when Inuit involvement and local control support a system reflecting Inuit culture and visions.
"On January 22, 2005, Inuit from communities throughout northern and central Labrador gathered in a school gymnasium to witness the signing of the Labrador Inuit Land Claim Agreement and to celebrate the long-awaited creation of their own regional self-government of Nunatsiavut. This historic Agreement defined the Labrador Inuit settlement area, beneficiary enrollment criteria, and Inuit governance and ownership rights.
Outrageous Seas is about that time, and about the harrowing, almost mythic, experience of shipwreck, near-shipwreck, and survival in waters off Newfoundland.
Many Americans imagine the Arctic as harsh, freezing, and nearly uninhabitable. The living Arctic, however—the one experienced by native Inuit and others who work and travel there—is a diverse region shaped by much more than stereotype and mythology. Do You See Ice? presents a history of Arctic encounters from 1850 to 1920 based on Inuit and American accounts, revealing how people made sense of new or changing environments. Routledge vividly depicts the experiences of American whalers and explorers in Inuit homelands. Conversely, she relates stories of Inuit who traveled to the northeastern United States and were similarly challenged by the norms, practices, and weather they found there....
One of the world’s preeminent cultural anthropologists leaves a last work that fundamentally reconfigures how we study most other cultures From the perspective of Western modernity, humanity inhabits a disenchanted cosmos. Gods, spirits, and ancestors have left us for a transcendent beyond, no longer living in our midst and being involved in all matters of everyday life from the trivial to the dire. Yet the vast majority of cultures throughout human history treat spirits as very real persons, members of a cosmic society who interact with humans and control their fate. In most cultures, even today, people are but a small part of an enchanted universe misconstrued by the transcendent categor...