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"There is a form of lightness and grace in the simple fact of existence, regardless of occupation, of strong feelings, or of political commitments of any sort - and that is the only thing I have wanted to write about. About that little extra thing that is granted to all of us, a lust for life." So begins Francoise Heritier, in her exploration of the things in life worth living for, the moments and events that give life flavour. An eminent anthropologist, now in her eighties, she draws on her own memories and the wisdom gained in a lifetime of exploration, to show how life is richer and more interesting than we often remember.
Follows the life of French anthropologist Françoise Héritier, who had a lasting impact on a generation of French anthropologists that continues to this day. A great intellectual figure, Françoise Héritier succeeded Claude Lévi-Strauss as the Chair of Anthropology at the Collège de France in 1982. She was an Africanist, author of magnificent works on the Samo population, the scientific progenitor of kinship studies, the creator of a theoretical base to feminist thought and an activist for many causes. “I read this intellectual biography of Françoise Héritier with great pleasure. Though highly regarded in France, she is not yet well known in English-language academic circles, but she...
An anthropologist's view of the incest taboo through and across cultures, including a new interpretation of kinship that emphasizes the primacy of the symbolic.The sharing of a sexual partner between relatives has always been taboo. In this stunning work, anthropologist Fran oise H ritier charts the incest prohibition throughout history, from the strict decrees of Leviticus to modern civil codes, and finds a secondary type of incest, which she calls the incest of two sisters. The term refers not to incest between two sisters, or between two sisters and their mother, but to a love triangle of sorts in which the transfer of bodily fluids among sexual partners, two of whom are related to each o...
Françoise Héritier est une femme exceptionnelle. Anthropologue spécialiste de l’Afrique, elle a mené d’importants travaux sur la parenté. Élue au Collège de France, elle y a pris la succession de Claude Lévi-Strauss. Elle a aussi contribué à la pensée féministe. Par son œuvre, sa stature d’intellectuelle et son action publique, elle est un modèle pour les femmes. Parfaite introduction à la lecture de ses livres, la biographie de Gérald Gaillard restitue sa jeunesse et ses années de formation, et brosse le tableau d’une époque et d’une atmosphère intellectuelle. Elle retrace le parcours de la chercheuse, à Paris et aussi chez les Samo de Haute-Volta, confrontée ...
Content Description #Includes bibliographical references and index.
Content Description #Includes bibliographical references and index.
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Examines the myriad ways contemporary residents of Beijing understand and nurture the good life, practice the embodied arts of everyday well-being, and in doing so draw on cultural resources ranging from ancient metaphysics to modern media.
"The first approach can be called vertical since what is explored here is the human body's relationship to the divine, to the bestial and to the machines that imitate or simulate it. The second approach covers the various junctures between the body's "outside" and "inside": it can therefore be called a "psychosomatic" approach, studying the manifestation - or production - of soul and the expression of emotions through the body's attitudes, and, on another level, the speculations inspired by cenesthesia, pain and death. Finally, the third approach ... brings into play the classical opposition between organ and function by showing how a certain organ or bodily substance can be used to justify or challenge the way human society functions ..." - foreword Part 3.
Academic, writer, figure of melancholy, aesthete – Claude Lévi-Strauss (1908–2009) not only transformed his academic discipline, he also profoundly changed the way that we view ourselves and the world around us. In this award-winning biography, historian Emmanuelle Loyer recounts Lévi-Strauss’s childhood in an assimilated Jewish household, his promising student years as well as his first forays into political and intellectual movements. As a young professor, Lévi-Strauss left Paris in 1935 for São Paulo to teach sociology. His rugged expeditions into the Brazilian hinterland, where he discovered the Amerindian Other, made him into an anthropologist. The racial laws of the Vichy reg...