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Annotation Francione maintains that we have no moral justification for using nonhumans, arguing that because animals are property, laws fail to provide any meaningful level of protection. Garner favours a version of animals rights that focuses on eliminating animal suffering. Here, they deconstruct the animal-protection movement.
Gary L. Francione explains our historical and contemporary attitudes about animals by distinguishing the issue of animal use from that of animal treatment. He then presents a theory of animal rights that focuses on the need to accord all sentient nonhumans the right not to be treated as property.
Using Marxism, anarchism, and social ecology to explore domination, power, and hierarchy, the author criticizes the use and abuse of animals in capitalist society and argues for the abolition of animal involvement in industry and as a human food source.
"This book is an account of the life and times of a loose friendship group (later christened the Oxford Group) of around 10 people, primarily postgraduate philosophy students, who attended the University of Oxford for a short period of time from the late 1960s. The Oxford Group, which included - most notably - Peter Singer and Richard Ryder, set about thinking, talking and promoting the idea of animal rights and vegetarianism. The group therefore played a, previously largely undocumented and unacknowledged, role in the emergence of the animal rights movement and the discipline of animal ethics"--
Do all animals have rights? Is it morally wrong to use mice or dogs in medical research, or rabbits and cows as food? How ought we resolve conflicts between the interests of humans and those of other animals? Philosophical inquiry is essential in addressing such questions; the answers given must have enormous practical importance. Here for the first time in the same volume, the animal rights debate is argued deeply and fully by the two most articulate and influential philosophers representing the opposing camps. Each makes his case in turn to the opposing case. The arguments meet head on: Are we humans morally justified in using animals as we do? A vexed and enduring controversy here receives its deepest and most eloquent exposition.
How do we treat animals? How ought we to treat them? These are the two central questions tackled in the extensively re-written and up dated second edition of this well-regarded and much-cited text. It remains the only book which combines in a single volume, not only a concise and accessible account of the on going debate about animals in moral and legal philosophy, but also a detailed analysis of how this debate is central to an understanding of the ways in which animals are treated. In the last decade in Britain, we have witnessed major campaigns and public controversy over the export of live animals, and the use of animals in research. Major campaigns have been mounted against companies such as Shamrock and Huntingdon Life Sciences. The impact of genetic engineering on the welfare of animals has also emerged as an important area of concern. In addition, the controversy over hunting has become even more pronounced, with the launch of the pro-hunting Countryside Alliance.
"Pain is pain, irrespective of the race, sex, or species of the victim," states William Kunstler in his foreword. This moral concern for the suffering of animals and their legal status is the basis for Gary L. Francione's profound book, which asks, Why has the law failed to protect animals from exploitation? Francione argues that the current legal standard of animal welfare does not and cannot establish fights for animals. As long as they are viewed as property, animals will be subject to suffering for the social and economic benefit of human beings. Exploring every facet of this heated issue, Francione discusses the history of the treatment of animals, anticruelty statutes, vivisection, the Federal Animal Welfare Act, and specific cases such as the controversial injury of anaesthetized baboons at the University of Pennsylvania. He thoroughly documents the paradoxical gap between our professed concern with humane treatment of animals and the overriding practice of abuse permitted by U.S. law.
In Singer's book, the idea of the animal rights movement is set in the context of scientific knowledge, philosophy, and ethics. This highly readable account gives an invaluable introduction to modern thought on animal rights. (Animals/Pets)
How should we treat non-human animals? In this immensely powerful and influential book (now with a new introduction by Sapiens author Yuval Noah Harari), the renowned moral philosopher Peter Singer addresses this simple question with trenchant, dispassionate reasoning. Accompanied by the disturbing evidence of factory farms and laboratories, his answers triggered the birth of the animal rights movement. 'An extraordinary book which has had extraordinary effects... Widely known as the bible of the animal liberation movement' Independent on Sunday In the decades since this landmark classic first appeared, some public attitudes to animals may have changed but our continued abuse of animals in factory farms and as tools for research shows that the underlying ideas Singer exposes as ethically indefensible are still dominating the way we treat animals. As Yuval Harari’s brilliantly argued introduction makes clear, this book is as relevant now as the day it was written.
In this open access book, Angela K. Martin thoroughly addresses what human and animal vulnerability are, how and why they matter from a moral point of view, and how they compare to each other. By first defining universal and situational human vulnerability, Martin lays the groundwork for investigating whether sentient nonhuman animals can also qualify as vulnerable beings. She then takes a closer look at three different contexts of animal vulnerability: animals used as a source of food, animals used in research, and the fate of wild animals.