You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
Between Secularization and Reform: Religion in the Enlightenment provides a critical reappraisal of the idea that the Enlightenment is at the headwaters of secularization. Contributors analyze early modern religious controversies, the significance of faith in national contexts, clandestine philosophy, varieties of rational religion, and the intermingling of heterodoxy with unbelief in the writings of key thinkers and less famous figures. The volume encourages revisiting descriptions of the “Age of Lights” that use such categories as “moderate – radical” and “religious – secular.” Picturing the deep transformation undergone by religion in the Enlightenment, it draws a thin line between religious reforms and attempts to eliminate religious faith from the public sphere and individuals’ lives. Contributors: Jeffrey D. Burson, Dominic Erdozain, Hasse Hämäläinen, Wojciech Kozyra, Ian Leask, Diego Lucci, Gianni Paganini, Stephen R. Palmquist, Mathias Sonnleithner, Anna Tomaszewska, Damien Tricoire, and Wiep van Bunge.
This volume explores the ways in which the aesthetics of public art were affected by the social, political, and cultural changes of the Enlightenment.
Clandestine Philosophy is the first work in English entirely focused on the philosophical clandestine manuscripts that preceded and accompanied the birth of the Enlightenment.
This book offers new, often unexpected, but always intriguing portraits of the writers of classic fairy tales. For years these authors, who wrote from the sixteenth to the nineteenth centuries, have been either little known or known through skewed, frequently sentimentalized biographical information. Jacob and Wilhelm Grimm were cast as exemplars of national virtues; Hans Christian Andersen's life became—with his participation—a fairy tale in itself. Jeanne-Marie Leprince de Beaumont, the prim governess who wrote moral tales for girls, had a more colorful past than her readers would have imagined, and few people knew that nineteen-year-old Marie-Catherine d'Aulnoy conspired to kill her much-older husband. Important figures about whom little is known, such as Giovan Francesco Straparola and Giambattista Basile, are rendered more completely than ever before. Uncovering what was obscured for years and with newly discovered evidence, contributors to this fascinating and much-needed volume provide a historical context for Europe's fairy tales.
This book shows how absolute naturalism, deciphering nature without reference to God, emerged from the inheritance, dynamics and debates of orthodox culture.
In The Progressive Poetics of Confusion in the French Enlightenment, John C. O'Neal draws largely on the etymological meaning of the word confusion as the action of mixing or blending in order to trace the development of this project which, he claims, aimed to reject dogmatic thinking in all of its forms and recognized the need to embrace complexity. Eighteenth-century thinkers used the notion of confusion in a progressive way to reorganize social classes, literary forms, metaphysical substances, scientific methods, and cultural categories such as taste and gender. In this new work, O'Neal explores some of the paradoxes of the Enlightenment's theories of knowledge. Each of the chapters in th...
S'il n'est pas une thèse de cet ouvrage qui ne se retrouve plus tard chez Voltaire, il est aussi le seul, dans la littérature "clandestine", à retracer l'itinéraire biographique et spirituel qui conduit son auteur d'un catholicisme dévot à un rationalisme encore marqué par ses origines religieuses.