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Expanded version of a collection of essays published elsewhere previously between 2005 and 2008, plus one new essay published here for the first time.
Travel and pilgrimage have become central research topics in recent years. Some archaeologists and historians have applied globalization theories to ancient intercultural connections. Classicists have rediscovered travel as a literary topic in Greek and Roman writing. Scholars of early Judaism, Christianity, and Islam have been rethinking long-familiar pilgrimage practices in new interdisciplinary contexts. This volume contributes to this flourishing field of study in two ways. First, the focus of its contributions is on experiences of travel. Our main question is: How did travelers in the ancient world experience and make sense of their journeys, real or imaginary, and of the places they visited? Second, by treating Jewish, Christian, and Islamic experiences together, this volume develops a longue durée perspective on the ways in which travel experiences across these three traditions resembled each other. By focusing on "experiences of travel," we hope to foster interaction between the study of ancient travel in the humanities and that of broader human experience in the social sciences.
"Was Paul's view of evil based on Adam's fall or a mere reflex of Christology? Tyler A. Stewart argues that, in Galatians, Paul's thoughts about where evil comes from and why it continues are not based on Adam's fall as the background story, but rather the rebellion of angels."--Page 4 of printed paper wrapper.
The figure Balaam has interested exegetes and scribes for millennia. Jonathan Miles Robker examines the different versions of the literary character Balaam as attested in biblical and epigraphic literature. By contrasting the distinct information about Balaam presented in the various sources (the plaster inscription from Della, Numbers 22-24; 31; Deuteronomy 23; Joshua 13; 24; Judges 11; Micah 6; and Nehemiah 13), the author seeks to trace the development of characterizations of Balaam from the oldest available material to the youngest in the Hebrew Bible. In this way, Jonathan Miles Robker advances discourse about the literary and tradition-historical development of the texts that became the Hebrew Bible. Beyond the text of the Hebrew Bible, he also traces the continued development of Balaam's characterization through the texts of Qumran and the New Testament. To this end, the author contributes discussions of the history of religion in Antiquity.
Jews, Christians and Muslims describe their origins with close reference to the narrative of Abraham, including the complex story of Abraham's relation to Hagar. This volume sketches the history of interpretation of some of the key passages in this narrative, not least the verses which state that in Abraham all the nations of the earth will be blessed. This passage, which features prominently in Christian historiography, is largely disregarded in ancient Judaism, prompting the question how the relation between Abraham and the nations was perceived in Jewish sources. This focus is supplemented with the question how Islamic historiography relates to the Abraham narrative, and in particular to the descent of the Arabs from Abraham through Ishmael and Hagar. In studying the traditional readings of these narratives, the volume offers a detailed yet wide-ranging analysis of important aspects of the accounts of their origins which emerged within the three Abrahamic religions.
The notion of faith experienced a remarkable surge in popularity among early Christians, with Paul as its pioneer. Yet what was the wider cultural significance of the pistis word group? This comprehensive work contextualizes Paul’s faith language within Graeco-Roman cultural discourses, highlighting its semantic multifariousness and philosophical potential. Based on an innovative combination of cognitive linguistics and discourse analysis, it explores ‘faith’ within social, political, religious, ethical, and cognitive contexts. While challenging modern individualist and irrational conceptualizations, this book shows how Paul uses pistis to creatively configure philosophical narratives of his age and propose Christ as its ultimate embodiment.
This volume deals with the pagan prophet Balaam who figures in the book of Numbers. By the very nature of his stature as a non-Israelite, pagan prophet, the figure of Balaam raises important questions with regard to the nature of prophecy and the relation between the Israelite God and the pagan nations. The conflicting stories and potent oracles of Balaam in Numbers 22-24 and other parts of the Jewish Scriptures prompted extensive reflection on this ambiguous figure. Thus the leading perspective developed in this volume is the often simultaneous praise and criticism of Balaam as a prestigious pagan prophet throughout ancient Judaism, early Christianity and the early Koranic commentaries. The...
How do the dark moments of suffering which we all encounter at some point in our lives connect with the divine? The words of Paul the Apostle offer an answer to this universal question in the vibrant figure and pattern of Jesus Christ, so eloquently expressed in the Philippians Christ Hymn. It is in moments of loss, moments of experience of creation and community, and moments of transformative unity with God that we discover our deep connectedness to God and one another. Laura Hogan weaves the truth of these three facets of divine-human relationship together with Paul's undivided trust in divine effectiveness; that is, that the paradox of the cross reveals that God, no matter how dire the circumstance, is supremely effective to accomplish his will. Paul's words encourage us to express the pattern of Jesus Christ in our words, actions, and very lives, a singular articulation of Christ in our time, place, identity, and circumstances. This daily living of the Christ pattern, which this book explores in lives past and present, gives rise to a true joy in God as we become increasingly aware of our relationship with the divine in all moments, from the darkest to the brightest.
Issues such as the immortality of the soul, the debate about matter versus life, and whether one was capable of knowing the outside world were all being extensively discussed in many religions and cultures in both East and West. The present volume addresses the concept of an immortal soul in a mortal body, and focuses on early Judaism and Christianity, where this issue is often related to the initial chapters of the book of Genesis. The papers are devoted to the interpretation of Gen 2:7 in relation to the broader issue of dualistic anthropology. They show that the dualism was questioned in different ways within the context of early Judaism and Christianity.
Approaching the Qumran scrolls as an intrinsic part of Hellenistic and Roman antiquity, this volume shows how the authors and collectors of the Scrolls shared the interests of other inhabitants of the ancient Mediterranean and Near East and engaged in the same debates and dialogues as others in the Hellenistic and Roman periods. Thus, this volume offers an invitation to both Scrolls scholars and academics working on other disciplines to create opportunities for interdisciplinary research and exchange.