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Compilation of personal documents relating to the George W. Brown family and to the Society of Friends on a local and national level. Brown family documents include a handwritten journal, household record book, copy book, retail receipts, newspaper clippings and obituaries. Society of Friends, or Quaker, related materials include publications, directories, pamphlets, and minutes and reports from the Benjaminville Monthly Meeting of Women Friends, Blue River Quarterly Meeting, at Benjaminville, Ill., and the Illinois Yearly Meeting. Also includes: a handmade autograph book and some records from the Benjaminville Library.
This is a copious family history of colonial Maryland planter Richard Talbott, whose family lay claim to Poplar Knowle, a plantation on West River in Anne Arundel County, in December 1656. In all, the vast index to the book refers to some 20,000 Talbott progeny.
The demands placed on today's professional can be daunting. We are expected to be passionate about our work and to show up full of energy, admirable leadership skills, and a stellar emotional IQ. As first impressions are lasting ones, it goes without saying that our professional appearance must encapsulate all these qualities. No tall order! Enter George Worrell. George has a passion for clothing today's professionals in the kind of style that highlights their personalities, expresses the essence of what they bring to the table, facilitates productive relationships, and ultimately, one that opens all the right doors. George invites you to join him on a journey through this pictorial expression of his world, as he shows and tells the story of coming of age in Black America.
Reprint of the original, first published in 1840.
In this Third Volume of the series, Research on Education in Africa, the Caribbean and the Middle East, the volume continues with the previously established overarching purpose of publishing chapters that are based upon research conducted in those regions by scholars, many of whom are indigenous to the regions they write about and are, therefore, able to provide cultural insights about relevant issues, as well as nonindigenous scholars who have conducted their studies in countries within the regions or about those regions. This mixture of indigenous scholarship offering emic perspectives and outside scholarship offering etic perspectives continues to be a relative strength and uniqueness of this book series. In addition, several chapters in the current volume constitute collaborations between the authors etic and emic to the contexts about which they write. This bifocality in the gaze cast upon issues covered in this book series has been well received by readers of earlier volumes of the series.
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