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Everyone who knows anything at all about Petrus Iohannis Olivi knows that his Apocalypse commentary was censured; yet opinions on that condemnation vary. The basic facts are clear. After Olivi's death in 1298, his writings were suppressed by the Franciscan order, yet his tomb at Narbonne became such a popular pilgrimage site that by the second decade of the fourteenth century the crowds were said to rival those a the Porziuncula in Assisi. In 1318 Olivi's body was unobtrusively exhumed and removed to an undisclosed location. The attacks on Olivi had come to concentrate on this Revelation commentary, and with good reason. The spirituals found it increasingly relevant to their situation. By 1318 John had ordered an investigation which led to the report of an eight-man commission in 1319. He then submitted particular passages from Oivi's commentary to individual theologians before he himself condemned it in 1326. Those are the facts. In this book David Burr reconsiders their significance.
This volume is a collection of essays written in honor of David Burr, emeritus professor at the Polytechnic University of Virginia (Blacksburg): a scholar who has spent a career researching and publishing on the multi-faceted phenomenon of the Spiritual Franciscans (late 13th-early 14th century) and, in particular, on the life and writings of Peter of John Olivi in southern France. Representing some of the finest scholars in the field these eighteen scholarly essays touch on aspects of both phenomena. Three essays are devoted to the historiography of David Burr; three are dedicated to medieval Apocalypticism; another seven deal specifically with Peter of John Olivi; and five final essays explore aspects of the Spiritual Franciscans, their precursors and adherents. Contributors are C. Colt Anderson, Marco Bartoli, Michael F. Cusato, Gilbert Dahan, Alberto Forni, Fortunato Iozzelli, Philip D. Krey, Robert E. Lerner, Warren Lewis, Michele Lodone, Kevin Madigan, Antonio Montefusco, Delfi I. Nieto-Isabel, Dabney G. Park, Sylvain Piron, Gian Luca Potestà, Marco Rainini, and Paolo Vian.
Nicholas Havely examines the connections between Dante, the Franciscans and the Papacy as they appear in the Commedia, and presents the poem as one concerned with an often dramatic confrontation between authority and idealism in the church. Havely draws on a wide range of literary, historical and art historical sources relating to the controversy about Franciscan poverty during the late thirteenth and early fourteenth centuries. He argues that the Spiritual Franciscans' strict interpretations of evangelical poverty provided the poet with a means of addressing the state of the contemporary Papacy and of imagining the renewal of the church. He also explores the origins and afterlife of the debate about this form of poverty and Dante's contribution to it. This study will appeal to scholars interested in medieval religious and intellectual history, as well as to readers of Dante's poem and other medieval visionary and political writing.
This book provides perspectives on the ways in which scholastic natural philosophy anticipated and contributed to the emergence of scientific thought.
This volume provides the first extensive assessment of the impact of Aristotelianism on the history of philosophy from the Renaissance to the end of the twentieth century. The contributors have considered Aristotelian issues in late scholastic, Renaissance, and early modern philosophers such as Vernia, Nifo, Barbaro, Cajetan, Piccolomini, Patrizzi, Zabarella, Campanella, Galileo, Sémery, Leibniz, Rousseau, Kant, Hegel, Nietzsche, Husserl, Heidegger, Wittgenstein, and Gadamer. Specific attention is given to the role of the five intellectual virtues set forth by Aristotle in book VI of the Nicomachean Ethics, namely art, prudence, science, wisdom, and intellect.
Inspiration and Authority in the Middle Ages rethinks the role of prophecy in the Middle Ages by examining how professional theologians responded to new assertions of divine inspiration. Drawing on fresh archival research and detailed study of unpublished manuscript sources from the twelfth to fourteenth centuries, this volume argues that the task of defining prophetic authority became a crucial intellectual and cultural enterprise as university-trained theologians confronted prophetic claims from lay mystics, radical Franciscans, and other unprecedented visionaries. In the process, these theologians redescribed their own activities as prophetic by locating inspiration not in special predict...
This book offers a collection of contributions on medieval, early modern, and contemporary perspectives on social ontology. Since the 1990s, social ontology has emerged as a vibrant research area in contemporary analytical philosophy. Questions concerning the nature and properties of social groups, institutions, facts, and objects like money and marriage, have been thoroughly discussed. However, the historical perspective has been largely neglected. One of the central aims of this volume is to show that relevant views on social ontology can be found in medieval and early modern philosophy (ca. 1200-1700 C.E.), when, for example, the ontological status of money, law, and the sacraments was ho...
A fascinating blend of history and ecological economics that uncovers the medieval precedents for modern concepts of sustainable living. In The Green Ages, historian Annette Kehnel explores sustainability initiatives from the Middle Ages, highlighting communities that operated a barter trade system on the Monte Subiaco in Italy, sustainable fishing at Lake Constance, common lands in the United Kingdom, transient grazing among Alpine shepherds in the south of France, and bridges built by crowdfunding in Avignon. Kehnel takes these medieval examples and applies their practical lessons to the modern world to prove that we can live sustainably—we’ve done it before! From the garden economy in...
This book is a groundbreaking history of balance, exploring how a new model of equilibrium emerged during the medieval period.