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This book is an exposition of Jonathan Edwards' argumentation in his dissertation Concerning the End for Which God Created the World. In addition to stating Edwards' theses regarding God's end and motivation in creation, this book identifies and discusses the assumptions of his argumentation, analyses and explains its crucial components, and explores its philosophical implications. These implications include a version of exemplarism (i.e., the nature of God's ideas for creation), dispositionalism (i.e., the characteristics of God which explain God's motivation), and emanationism (i.e., what God shares of himself with persons who have a living faith in Christ). These entail a view of idealism...
This authoritative volume offers the fullest account to date of Christian fundamentalism, its origins in the nineteenth century, and its development up to the present day. It looks at the movement in global terms and through a number of key subjects and debates in which it is actively engaged.
Pastor Greg Laurie sheds light on Graham's lesser-known struggles--such as a broken heart before he met the love of his life and a crisis of faith from which he emerged stronger than ever. Explore the evangelist's private challenges and public successes to his disappointments and joys in this portrait of one of history's most well-known Christian lives.
The second volume in Travis B. Williams' and David G. Horrell's magisterial ICC commentary on first Peter. Williams and Horrell bring together all the relevant aids to exegesis - linguistic, textual, archaeological, historical, literary, and theological - to help the reader understand the letter. This second covers the major part of the letter, providing commentary on 2.11 to the end of the letter. The exegesis provides for each passage sections on bibliography, text-criticism, literary introduction, detailed exegesis, and overall summary. The volume concludes with a comprehensive bibliography, which covers the whole epistle.
1. Introduction -- 2. Theistic optimalism -- 3. Theistic optimalism and the Christian tradition -- 4. Theistic optimalism and divine aseity -- 5. Theistic optimalism and divine thankworthiness -- 6. Theistic optimalism and modal collapse -- 7. Theistic optimalism and theistic compatibilism -- 8. Conclusion.
Suffering in Ancient Worldview investigates representative Christian, Roman Stoic and Jewish perspectives on the nature, problem and purpose of suffering. Tabb presents a close reading of Acts, Seneca's essays and letters and 4 Maccabees, highlighting how each author understands suffering vis-à-vis God, humanity, the world's problem and its solution, and the future. Tabb's study offers a pivotal definition for suffering in the 1st century and concludes by creatively situating these ancient authors in dialogue with each other. Tabb shows that, despite their different religious and cultural positions, these ancient authors each expect and accept suffering as a present reality that is governed...
For It Stands in Scripture is a collection of essays in honor of Septuagintal scholar W. Edward Glenny on the occasion of his 70th birthday. The essay contributors are former students and research assistants of Ed Glenny who taught at Central Baptist Theological Seminary in the 1990s and has since 1999 taught at the University of Northwestern - St. Paul. The essays cover various topics in Old Testament and New Testament studies.
Biblical scholars frequently attempt to contextualize the Priestly ritual corpus by comparing it to other ancient Near Eastern ritual traditions. This comparative approach tends to detect a hidden polemic at work in the Priestly Source (P) which was meant to highlight its distinctly monotheistic outlook. Isabel Cranz reframes current understandings of P by comparing Priestly rituals of atonement to their Assyro-Babylonian counterparts. In this way she shows how the Priestly ritual corpus is highly specialized and concerns itself primarily with sanctuary maintenance. Viewing P in this new light in turn helps to demonstrate that the authors of P were not interested in discrediting foreign rituals or pushing a monotheistic agenda. Instead P primarily aimed to confirm the Aaronide priests as the only legitimate priestly group fit for service at the altar. Subsequently if a polemical agenda is present in P it can be shown to be directed against rivals and critics of the Aaronide priesthood, not other rituals of the ancient Near East.
Spanish theologian Luis de Molina is enjoying a quiet resurgence among Protestant scholars, a late appreciation for the Reformation-era Jesuit and contemporary of Calvin and Arminius. In the first full work ever on Molina, author Kirk R. MacGregor explores the life and original contributions of the brilliant philosophical theologian.